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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Hindu Aarti In Gurdwara
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<blockquote data-quote="LikkleMissHindu" data-source="post: 57937" data-attributes="member: 5071"><p>gs_chana eventhough you aren't being offensive to Hindu's I myself am a Hindu and do find the way you have expressed your feelings offensive. For a believer of faith to minimalise another faith or even its rituals I find offensive.</p><p></p><p>Balbir Singh I have the upmost respect for your words. Hindu or Sikh I understand historically we fought together and in my opinion we share one thing in common and that is Hindustan.</p><p></p><p>Going back to the original post here is a logical explaination of why Hindu's perform a ritual such as arti this is soemthing I found very enlightening.</p><p></p><p>May I also add religions have progressed from one another and the closest linked ones are Buddhism, Hinduism and Sikhism. You should never dismiss your guru's teaching but never dismiss what your religion may have gained from another either. I may be off the point here if so I apoloigise in advance. I hope you enjoy my explaination as follows.</p><p></p><p>Having worshipped the Lord with love, lit by the lamp we see the beauty of the Lord in all his glory. The singing, clapping is associated with the joy that accompanies the vision of the Lord. (The Lord can be your own perception of spiritualism).</p><p></p><p> Aarti being performed with Camphor has a spiritual significance. Camphor burns itself out completely without leaving a trace. Camphor represents our Vasanas, unmanifest desires. So also if we were to take refuge in the Lord, obtain knowledge, these desires will get burnt out. Although the camphor burns itself out, it emits a nice perfume. On a human plane it means that we should sacrifice ourselves to serve society, in the process spread the perfume of love and happiness to all. (Something gs_chana's post doesn't do)</p><p></p><p></p><p> </p><p> We close our eyes while performing the Aarti as if to look within. The Self or Atman is within us. . Self realization can be achieved by knowing thyself, with the flame of knowledge. At the end of the aarti we place the hands over the flame and touch our eyes and top of the head. It means that may the light that illumined the Lord light up my vision, may my thoughts be pure and beautiful.</p><p></p><p> </p><p> With the Aarti comes the flame which signifies light. There can be light in our lives only if we have knowledge. In an era of darkness there would be ignorance, we would be perpetually running to fulfill our vasanas resulting in unhappiness and stress all around.</p><p></p><p></p><p></p><p>I hope as a Hindu that has clarified the aarti from our, sorry my perspective. Cannot speak for all HIndu's.</p></blockquote><p></p>
[QUOTE="LikkleMissHindu, post: 57937, member: 5071"] gs_chana eventhough you aren't being offensive to Hindu's I myself am a Hindu and do find the way you have expressed your feelings offensive. For a believer of faith to minimalise another faith or even its rituals I find offensive. Balbir Singh I have the upmost respect for your words. Hindu or Sikh I understand historically we fought together and in my opinion we share one thing in common and that is Hindustan. Going back to the original post here is a logical explaination of why Hindu's perform a ritual such as arti this is soemthing I found very enlightening. May I also add religions have progressed from one another and the closest linked ones are Buddhism, Hinduism and Sikhism. You should never dismiss your guru's teaching but never dismiss what your religion may have gained from another either. I may be off the point here if so I apoloigise in advance. I hope you enjoy my explaination as follows. Having worshipped the Lord with love, lit by the lamp we see the beauty of the Lord in all his glory. The singing, clapping is associated with the joy that accompanies the vision of the Lord. (The Lord can be your own perception of spiritualism). Aarti being performed with Camphor has a spiritual significance. Camphor burns itself out completely without leaving a trace. Camphor represents our Vasanas, unmanifest desires. So also if we were to take refuge in the Lord, obtain knowledge, these desires will get burnt out. Although the camphor burns itself out, it emits a nice perfume. On a human plane it means that we should sacrifice ourselves to serve society, in the process spread the perfume of love and happiness to all. (Something gs_chana's post doesn't do) We close our eyes while performing the Aarti as if to look within. The Self or Atman is within us. . Self realization can be achieved by knowing thyself, with the flame of knowledge. At the end of the aarti we place the hands over the flame and touch our eyes and top of the head. It means that may the light that illumined the Lord light up my vision, may my thoughts be pure and beautiful. With the Aarti comes the flame which signifies light. There can be light in our lives only if we have knowledge. In an era of darkness there would be ignorance, we would be perpetually running to fulfill our vasanas resulting in unhappiness and stress all around. I hope as a Hindu that has clarified the aarti from our, sorry my perspective. Cannot speak for all HIndu's. [/QUOTE]
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Hindu Aarti In Gurdwara
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