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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Hindu Aarti In Gurdwara
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<blockquote data-quote="ISDhillon" data-source="post: 21652" data-attributes="member: 1987"><p><img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite7" alt=":p" title="Stick Out Tongue :p" loading="lazy" data-shortname=":p" /> </p><p> </p><p><span style="color: black">Satsriakal to all,</span></p><p> </p><p><span style="color: black">Was bored so thought I would try my hand at these questions forgive my bluntness. </span></p><p> </p><p> </p><p><span style="color: black">Which living Guru you are talking about? What is his/her Name? Please be specific. </span></p><p> </p><p><span style="color: black">Lets get this straight when we say living we are talking about the word or bani, when you are one with god ,not merging in god, but recognising a oneness in spirit with god then everything that comes out of your mouth is a direct revelation because your inspiration is divinity. So the vehicle for the word is the flesh when in the body roop and today the vehicle is a piece of paper, the words or bani recognises an intimacy and primacy with our soul, it therefore awakens our soul and this is called “realization”, the truth therefore is spirit or your soul, the truth is something concrete (sat) where as if some thing is “right”, that it is “sach”. I hope this gets rid of the many schisms which arise out of misunderstanding eg, why was their no female guru? – well there was never a male guru either the guru is the word which has no gender, the vehicle in the bodily form was male for 10 roops but then became paper for eternity in terms of the spiritual repository of the devine, and the temporal aspect became embodied in the collective body of khalsa which are both male and female.</span></p><p> </p><p> </p><p><span style="color: black">Who is the Perfect True Living Guru Today? Please specify the Name. </span></p><p> </p><p><span style="color: black">Gurshabad and not just to day but for eternity.</span></p><p> </p><p> </p><p><span style="color: black">How do you know that s/he has attained the Truth within? </span></p><p> </p><p><span style="color: black">Because the title guru was given to granth by formal investiture by Sri Guru Gobind Singh Ji ie, our prophet never left all other faiths prophets have left, and the ones who are fake saints why cant they give us direct revelation today, why is it that their words are not enough to awaken our soul to the reality within why must they preach from our granth. The names they impart are not the naam that is referred to in our scripture, the naam we refer to is a oneness in spirit with the lord, it is a kinship it is not a name, mool mantar is repeated to awaken our soul because mool is the jyot and mool mantar is the formula to awaken the soul that’s why sggs says “man to jyot saroop hai apna mool pachaan” – “mind you are fashioned by the divine essence now recognise this inspiration” – by repeating mool mantar this is why we say jap at the end of mool mantar.</span></p><p> </p><p> </p><p> </p><p><span style="color: black">By your above statements, it is clear that you said to say that Sikh Masters failed to convey the message. What do you meant? </span></p><p> </p><p><span style="color: black">No the Sikhs fail to understand the sikh doctrine that includes the fake saints and gurus their position is laughable they don’t realise that those who do understand the sikh doctrine are laughing at their stupidity, years ago people used to say the radhasoami masters are no less than mirza of quadian, this is true there is a pattern here and everyone has failed to see it.</span></p><p> </p><p> </p><p><span style="color: black">What kind of Naam that someone get from somebody? </span></p><p> </p><p><span style="color: black">There is an unbroken lineage from god to sikh, guru is there as an aid as it is god captured in history it is the only direct revelation, all other scriptures are in fact just sayings and personal opinions of those who were standing by at the time. Only one who is one with god can produce bani “jai se mai aavai kasam ki baani”. </span></p><p> </p><p> </p><p><span style="color: black">What its called? </span></p><p> </p><p><span style="color: black">Repeat vaheguru if you want to do simran all else is jog mat, radhasoami secret names are : nirinjan, sat/haq, rarankar, oankar, and sohang, it’s a rehash of jog mat.</span></p><p> </p><p> </p><p><span style="color: black">How can someone get it simply given by someone? </span></p><p> </p><p><span style="color: black">The lord is merciful salvation is not through one path or a secret name, the bhagats in sggs were all devoted to the path whether islam or Hinduism, through there respected faiths they inculcated an undying love for the creator which caused them to repeat gods name night and day on every breath, they therefore unknowingly transcended the teaching of their faiths and entered naam marag which is what sikhi teaches us to repeat his name with undying love and devotion and this is not exclusive to any faith, its just in sikhi we actually have an eternal help, the guru encaptured the divinity in history by preparing a guru for eternity both spiritual and temporal- khalsa.</span></p><p> </p><p> </p><p><span style="color: black">Who can give such a Naam?</span></p><p> </p><p><span style="color: black">God through his grace.</span></p><p> </p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="font-family: 'Verdana'">I hope that helps</span>,</span></span></p><p> </p><p><span style="font-size: 12px">Inderjit Singh Dhillon</span></p></blockquote><p></p>
[QUOTE="ISDhillon, post: 21652, member: 1987"] :p [COLOR=black]Satsriakal to all,[/COLOR] [COLOR=black] [/COLOR] [COLOR=black]Was bored so thought I would try my hand at these questions forgive my bluntness. [/COLOR] [COLOR=black] [/COLOR] [COLOR=black] [/COLOR] [COLOR=black]Which living Guru you are talking about? What is his/her Name? Please be specific. [/COLOR] [COLOR=black] [/COLOR] [COLOR=black]Lets get this straight when we say living we are talking about the word or bani, when you are one with god ,not merging in god, but recognising a oneness in spirit with god then everything that comes out of your mouth is a direct revelation because your inspiration is divinity. So the vehicle for the word is the flesh when in the body roop and today the vehicle is a piece of paper, the words or bani recognises an intimacy and primacy with our soul, it therefore awakens our soul and this is called “realization”, the truth therefore is spirit or your soul, the truth is something concrete (sat) where as if some thing is “right”, that it is “sach”. I hope this gets rid of the many schisms which arise out of misunderstanding eg, why was their no female guru? – well there was never a male guru either the guru is the word which has no gender, the vehicle in the bodily form was male for 10 roops but then became paper for eternity in terms of the spiritual repository of the devine, and the temporal aspect became embodied in the collective body of khalsa which are both male and female.[/COLOR] [COLOR=black] [/COLOR] [COLOR=black] [/COLOR] [COLOR=black]Who is the Perfect True Living Guru Today? Please specify the Name. [/COLOR] [COLOR=black] [/COLOR] [COLOR=black]Gurshabad and not just to day but for eternity.[/COLOR] [COLOR=black] [/COLOR] [COLOR=black] [/COLOR] [COLOR=black]How do you know that s/he has attained the Truth within? [/COLOR] [COLOR=black] [/COLOR] [COLOR=black]Because the title guru was given to granth by formal investiture by Sri Guru Gobind Singh Ji ie, our prophet never left all other faiths prophets have left, and the ones who are fake saints why cant they give us direct revelation today, why is it that their words are not enough to awaken our soul to the reality within why must they preach from our granth. The names they impart are not the naam that is referred to in our scripture, the naam we refer to is a oneness in spirit with the lord, it is a kinship it is not a name, mool mantar is repeated to awaken our soul because mool is the jyot and mool mantar is the formula to awaken the soul that’s why sggs says “man to jyot saroop hai apna mool pachaan” – “mind you are fashioned by the divine essence now recognise this inspiration” – by repeating mool mantar this is why we say jap at the end of mool mantar.[/COLOR] [COLOR=black] [/COLOR] [COLOR=black] [/COLOR] [COLOR=black] [/COLOR] [COLOR=black]By your above statements, it is clear that you said to say that Sikh Masters failed to convey the message. What do you meant? [/COLOR] [COLOR=black] [/COLOR] [COLOR=black]No the Sikhs fail to understand the sikh doctrine that includes the fake saints and gurus their position is laughable they don’t realise that those who do understand the sikh doctrine are laughing at their stupidity, years ago people used to say the radhasoami masters are no less than mirza of quadian, this is true there is a pattern here and everyone has failed to see it.[/COLOR] [COLOR=black] [/COLOR] [COLOR=black] [/COLOR] [COLOR=black]What kind of Naam that someone get from somebody? [/COLOR] [COLOR=black] [/COLOR] [COLOR=black]There is an unbroken lineage from god to sikh, guru is there as an aid as it is god captured in history it is the only direct revelation, all other scriptures are in fact just sayings and personal opinions of those who were standing by at the time. Only one who is one with god can produce bani “jai se mai aavai kasam ki baani”. [/COLOR] [COLOR=black] [/COLOR] [COLOR=black] [/COLOR] [COLOR=black]What its called? [/COLOR] [COLOR=black] [/COLOR] [COLOR=black]Repeat vaheguru if you want to do simran all else is jog mat, radhasoami secret names are : nirinjan, sat/haq, rarankar, oankar, and sohang, it’s a rehash of jog mat.[/COLOR] [COLOR=black] [/COLOR] [COLOR=black] [/COLOR] [COLOR=black]How can someone get it simply given by someone? [/COLOR] [COLOR=black] [/COLOR] [COLOR=black]The lord is merciful salvation is not through one path or a secret name, the bhagats in sggs were all devoted to the path whether islam or Hinduism, through there respected faiths they inculcated an undying love for the creator which caused them to repeat gods name night and day on every breath, they therefore unknowingly transcended the teaching of their faiths and entered naam marag which is what sikhi teaches us to repeat his name with undying love and devotion and this is not exclusive to any faith, its just in sikhi we actually have an eternal help, the guru encaptured the divinity in history by preparing a guru for eternity both spiritual and temporal- khalsa.[/COLOR] [COLOR=black] [/COLOR] [COLOR=black] [/COLOR] [COLOR=black]Who can give such a Naam?[/COLOR] [COLOR=black] [/COLOR] [COLOR=black]God through his grace.[/COLOR] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][FONT=Verdana]I hope that helps[/FONT],[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [SIZE=3]Inderjit Singh Dhillon[/SIZE] [/QUOTE]
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