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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Higher Consciousness Or Brainwork
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<blockquote data-quote="Amarpal" data-source="post: 133791" data-attributes="member: 10"><p>Dear Khalsa Ji,</p><p></p><p> Through this post, I share with you, my understanding of what ‘Higher Consciousness is?</p><p></p><p> (i) Gurbani mentions about Dasham Dwar, it is said to be within human head – skull. We all know that it is the Brain there. In other words the Dashan Dwar, as I understand, is located in our brain.</p><p></p><p> (ii) In my posts I have been using the term ‘deeper layers of the brain’ to refer to the unspecified part of the brain, which in literature is sometimes called sub-conscious. It is hardware. In the text that follows I will use this term subconscious repeatedly for the deeper layers.</p><p></p><p> (iii) Science knows that all the inputs that the brain receives are recorded by it. The conscious part of the brain is selective, and thus remembers only a part of it; it is not able to recall all from the past memories.</p><p></p><p> (iv) It is also known to science that when certain point/areas of the brain are simulated by special probes the person is able to express very vividly what it had experience long back in time, in great details. The person just does not remember, but it relives and experiences the happenings again, in full, including colours, fragrance, sound, feelings etc. This is to say that every thing is recorded in the brain in subconscious part which the conscious part of the brain is not able to access fully on its own.</p><p></p><p> (v) As I understand, this subconscious also contains all the information as to how we had lived our past lives. It is this subconscious which is responsible to give us certain natural pattern of behaviour even in at very early part of life. It is my very personal understanding that this part of the brain contains all about our mission for this earthly life and realisation of ‘The Sat’ whom we knew before being born in this world.</p><p></p><p> (vi) The gate or the link or the Dwar, between this part of the brain i.e. what I have been referring to as subconscious and conscious is deliberately gagged. (I will not dwell on why it is so in this post) before we are born.</p><p> </p><p> (vii) The gag becomes tighter and tighter as the ego or the ‘I-ness’ or the Ahamkara becomes stronger and stronger. Ahamkara makes the person to live in accordance with the dictates of its conscious part of brain, which, in most of us is controlled by our worldly desires and vices, of course to varying degrees. It does not allow the 'inner voice' of the subconscious i.e. our inner self (‘The Sat’) - to reach the conscious part of the brain, which is needed to keep us on the correct path.</p><p></p><p> (viii) As I understand, it for this reason Guru Sahib has repeatedly asked us to dissolve our ego, i.e. Ahamkara (I-ness). Science now knows that when the person goes into deep meditation, the portion of the brain, which gives the person as sense of separateness from the rest i.e. a specific identity (I-ness or Ahamkara), goes to sleep. Thus the person, having lost its identity, does not distinguish its self from the rest and merges with the totality, which is nothing but ‘The Sat’. This as I understand is a state of ‘Samadhi’.</p><p></p><p> (ix) When the person dissolves its Ahamkara (I-ness) and its being becomes so, then even in the normal conscious state there is nothing to put a gag between the deeper layers of the brain i.e. subconscious part of the brain and its complimentary conscious part of the brain. The two parts then work in tandem and one becomes fully aware. This is, as I understand, the higher state of consciousness, which is the subject of discussion under this thread.</p><p></p><p> (x) This happening, as I understand, is referred to as opening of the ‘Dasham Dwar’ – a precursor to achieving ‘Higher Consciousness’. The purified functioning brain is an instrument to achieve this end</p><p> </p><p> With love and respect for all.</p><p> </p><p> Amarpal Singh</p><p> Punjab, India</p></blockquote><p></p>
[QUOTE="Amarpal, post: 133791, member: 10"] Dear Khalsa Ji, Through this post, I share with you, my understanding of what ‘Higher Consciousness is? (i) Gurbani mentions about Dasham Dwar, it is said to be within human head – skull. We all know that it is the Brain there. In other words the Dashan Dwar, as I understand, is located in our brain. (ii) In my posts I have been using the term ‘deeper layers of the brain’ to refer to the unspecified part of the brain, which in literature is sometimes called sub-conscious. It is hardware. In the text that follows I will use this term subconscious repeatedly for the deeper layers. (iii) Science knows that all the inputs that the brain receives are recorded by it. The conscious part of the brain is selective, and thus remembers only a part of it; it is not able to recall all from the past memories. (iv) It is also known to science that when certain point/areas of the brain are simulated by special probes the person is able to express very vividly what it had experience long back in time, in great details. The person just does not remember, but it relives and experiences the happenings again, in full, including colours, fragrance, sound, feelings etc. This is to say that every thing is recorded in the brain in subconscious part which the conscious part of the brain is not able to access fully on its own. (v) As I understand, this subconscious also contains all the information as to how we had lived our past lives. It is this subconscious which is responsible to give us certain natural pattern of behaviour even in at very early part of life. It is my very personal understanding that this part of the brain contains all about our mission for this earthly life and realisation of ‘The Sat’ whom we knew before being born in this world. (vi) The gate or the link or the Dwar, between this part of the brain i.e. what I have been referring to as subconscious and conscious is deliberately gagged. (I will not dwell on why it is so in this post) before we are born. (vii) The gag becomes tighter and tighter as the ego or the ‘I-ness’ or the Ahamkara becomes stronger and stronger. Ahamkara makes the person to live in accordance with the dictates of its conscious part of brain, which, in most of us is controlled by our worldly desires and vices, of course to varying degrees. It does not allow the 'inner voice' of the subconscious i.e. our inner self (‘The Sat’) - to reach the conscious part of the brain, which is needed to keep us on the correct path. (viii) As I understand, it for this reason Guru Sahib has repeatedly asked us to dissolve our ego, i.e. Ahamkara (I-ness). Science now knows that when the person goes into deep meditation, the portion of the brain, which gives the person as sense of separateness from the rest i.e. a specific identity (I-ness or Ahamkara), goes to sleep. Thus the person, having lost its identity, does not distinguish its self from the rest and merges with the totality, which is nothing but ‘The Sat’. This as I understand is a state of ‘Samadhi’. (ix) When the person dissolves its Ahamkara (I-ness) and its being becomes so, then even in the normal conscious state there is nothing to put a gag between the deeper layers of the brain i.e. subconscious part of the brain and its complimentary conscious part of the brain. The two parts then work in tandem and one becomes fully aware. This is, as I understand, the higher state of consciousness, which is the subject of discussion under this thread. (x) This happening, as I understand, is referred to as opening of the ‘Dasham Dwar’ – a precursor to achieving ‘Higher Consciousness’. The purified functioning brain is an instrument to achieve this end With love and respect for all. Amarpal Singh Punjab, India [/QUOTE]
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