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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hemkunt Sahib?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 9562" data-attributes="member: 189"><p>Veer Vijaydeep Singh Ji is absolutley right on the Bhora beign a Practical Place to do mediatation/Nitnem/Naam japp. Thats all...nothing more nothing less.</p><p></p><p> </p><p>Guru Teg bahadur Ji was MARRIED and had his household duties to do as well as meditate/naam japp and od his nitnem...for which He descended into the Cool Bhora daily. It is preposterous to "read" something more into this Bhora thing..as IF GURU JI was putting his body through a penace/chilla thing to "prepare" for his sacrifice.</p><p> </p><p>The second thing si that WHAT our GURU SAHIBAANS did PREVIOUS to Becoming GURU is of NO CONCERN to us.</p><p>We dont care that Bhai Lehna Ji used to go on Devi maata pilgrimages...or Bhai Amardass Ji used to go on Hindu Pilgrimages..or that Bhai Jetha Ji used to sell chholay.... WE are ONLY concerned wth their LIVES AFTER they Became GURUS and started to Write GURBANI.</p><p> </p><p>Guru Gobind Singh ji's Supposed "life" "BEFORE' he even became BORN at Patna sahib is NONE OF OUR CONCERN. DIDNT any of the OTHER GURUS have SUCH LIFES ?? Didint GURU NANAK JI do any such tapiasaya etc ?? So why only single out Guru Gobind Singh ji. THIS SINGLING OUT is part of that deep rooted conspiracy to SEPARATE GURU GOBIND SINGH JI from GURU NANAK-GURU TEG BAHADUR JI. A lot of people today say..Look here Gyani ji, I am a SIKH of GURU NANAK to GURU TEG BAHADUR JI ONLY... I DONT BELIEVE in GURU GOBIND SINGH JI or His AMRIT/Khalsa rehit etc. The TRUTh of the Matter is that we as SIKHS MUST beleive in the ONE-NESS of the GURU NANAK-GURU GOBIND SINGH-GURU GRANTH JI SAHIB JYOT. Any one who tries to separate them is NOT a SIKH of any GURU..becasue he breaks the fundamental rule of ONE JYOT.</p><p> </p><p>So even IF Guru Ji did tapisaya at hemkunt....and IF He still is at hemkunt even NOW doing still more tapisaya....it is of NO CONCERN to me as a SINGH..I am only concerned with His Teachings up till 1708..IN this LIFE on this WORLD.</p><p> </p><p>Gurbani says'Bhullan ander sabh ko ABHULL GURU KARTAAR.... so even great men like Bahi Vir Singh can be wrong...they are NOT Kartar-Guru....IF bhai Vir Singh Ji can be WRONG on RAAGMALA why cant he be wrong on hemkunt as well ? ONLY GURBANI is NEVER WRONG...and GURBANI SAYS clearly and unequivically.. ONLY NAAM can SAVE US...ONLY NAAM is AMRIT..going to pilgrimages is a sheer waste of time and money. Go for HISTORICAL VISITS to GENUINE HISTORICAL GURDWARAS...not mythilogical ones...but if you still love trudging up steep cold mountains...Be my guest.</p><p> </p><p>Jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 9562, member: 189"] Veer Vijaydeep Singh Ji is absolutley right on the Bhora beign a Practical Place to do mediatation/Nitnem/Naam japp. Thats all...nothing more nothing less. Guru Teg bahadur Ji was MARRIED and had his household duties to do as well as meditate/naam japp and od his nitnem...for which He descended into the Cool Bhora daily. It is preposterous to "read" something more into this Bhora thing..as IF GURU JI was putting his body through a penace/chilla thing to "prepare" for his sacrifice. The second thing si that WHAT our GURU SAHIBAANS did PREVIOUS to Becoming GURU is of NO CONCERN to us. We dont care that Bhai Lehna Ji used to go on Devi maata pilgrimages...or Bhai Amardass Ji used to go on Hindu Pilgrimages..or that Bhai Jetha Ji used to sell chholay.... WE are ONLY concerned wth their LIVES AFTER they Became GURUS and started to Write GURBANI. Guru Gobind Singh ji's Supposed "life" "BEFORE' he even became BORN at Patna sahib is NONE OF OUR CONCERN. DIDNT any of the OTHER GURUS have SUCH LIFES ?? Didint GURU NANAK JI do any such tapiasaya etc ?? So why only single out Guru Gobind Singh ji. THIS SINGLING OUT is part of that deep rooted conspiracy to SEPARATE GURU GOBIND SINGH JI from GURU NANAK-GURU TEG BAHADUR JI. A lot of people today say..Look here Gyani ji, I am a SIKH of GURU NANAK to GURU TEG BAHADUR JI ONLY... I DONT BELIEVE in GURU GOBIND SINGH JI or His AMRIT/Khalsa rehit etc. The TRUTh of the Matter is that we as SIKHS MUST beleive in the ONE-NESS of the GURU NANAK-GURU GOBIND SINGH-GURU GRANTH JI SAHIB JYOT. Any one who tries to separate them is NOT a SIKH of any GURU..becasue he breaks the fundamental rule of ONE JYOT. So even IF Guru Ji did tapisaya at hemkunt....and IF He still is at hemkunt even NOW doing still more tapisaya....it is of NO CONCERN to me as a SINGH..I am only concerned with His Teachings up till 1708..IN this LIFE on this WORLD. Gurbani says'Bhullan ander sabh ko ABHULL GURU KARTAAR.... so even great men like Bahi Vir Singh can be wrong...they are NOT Kartar-Guru....IF bhai Vir Singh Ji can be WRONG on RAAGMALA why cant he be wrong on hemkunt as well ? ONLY GURBANI is NEVER WRONG...and GURBANI SAYS clearly and unequivically.. ONLY NAAM can SAVE US...ONLY NAAM is AMRIT..going to pilgrimages is a sheer waste of time and money. Go for HISTORICAL VISITS to GENUINE HISTORICAL GURDWARAS...not mythilogical ones...but if you still love trudging up steep cold mountains...Be my guest. Jarnail Singh [/QUOTE]
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Hemkunt Sahib?
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