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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="vijaydeep Singh" data-source="post: 9475" data-attributes="member: 313"><p>Gurfateh</p><p></p><p>Das only wants to tell something about Bhora.</p><p></p><p>It is a sort of undergroound place used by Sikhs Saints,In Islam it is something related to Chila.</p><p></p><p>Well often poeple say that it is good to rise up in the moring and go to simiran or riciting the name of God as no one is there to distub you.It is a good thing.</p><p></p><p>but often during day if we get some free time,There needs to be a place where there should not any disturbance from outside world.</p><p></p><p>As Sikhs live in world and do not run away in jungle and as per Tenth Master we have house to be like jungle or Ban Se Sadan so Bhora is nothing else but a place in home generally in basement(as in those time basment were coolers and free from insects unlike home where cattles etc could be there to distract).Where meditation can be done.</p><p></p><p>not only this but only in seclutin great Thinkers stay and with cool mind make big idealogies.</p><p></p><p>so if Gurus did sit in Bhora then it was due to practical reason.We nned to understand that what we read in Gurubani today could have been bestowed onto our Gurus in Bhoras only.</p><p></p><p>Das also request our Missioniers also to try and practise meditation also.It is time and again being told in Gurbani.</p><p></p><p>Because in a mind free from worldly worries we can make our God Akal sit more efficintly but rest is in Hand of Akal.</p><p></p><p>For a present Day Sikh Bhora could be secluded corner of Park or that part of Gurudwara where there is no disturbance or such part of house.Sitting away physically from distraction to rember the name of God is not anti Gurmat.Gurbani says that all other works are not to be of use.Meet holy Company and sing glory of God. But thing to rember is that to sing glory of God when we do not have acceess to holy compnay then also we must not leave the chance to meditate and for that it is better that we need to be away from distraction.</p><p></p><p>So while studying or doing other works in spare time Gurus could have done this.As per Medical scince also in hectic life like that of Gurus some time away from hustlbustle of life meditatiing is good.DR Khalsa Ji can confirm it.But it may not be true that Gurus living for long durations 'only' in Bhora nor it is proven by any text nor it is practical.It sounds more like an influence of Nath yoga on us as they do such things like burying themself for years.It is Anti Gurmat.But Guru JI could go to Bhora for some time atleast to meditate.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 9475, member: 313"] Gurfateh Das only wants to tell something about Bhora. It is a sort of undergroound place used by Sikhs Saints,In Islam it is something related to Chila. Well often poeple say that it is good to rise up in the moring and go to simiran or riciting the name of God as no one is there to distub you.It is a good thing. but often during day if we get some free time,There needs to be a place where there should not any disturbance from outside world. As Sikhs live in world and do not run away in jungle and as per Tenth Master we have house to be like jungle or Ban Se Sadan so Bhora is nothing else but a place in home generally in basement(as in those time basment were coolers and free from insects unlike home where cattles etc could be there to distract).Where meditation can be done. not only this but only in seclutin great Thinkers stay and with cool mind make big idealogies. so if Gurus did sit in Bhora then it was due to practical reason.We nned to understand that what we read in Gurubani today could have been bestowed onto our Gurus in Bhoras only. Das also request our Missioniers also to try and practise meditation also.It is time and again being told in Gurbani. Because in a mind free from worldly worries we can make our God Akal sit more efficintly but rest is in Hand of Akal. For a present Day Sikh Bhora could be secluded corner of Park or that part of Gurudwara where there is no disturbance or such part of house.Sitting away physically from distraction to rember the name of God is not anti Gurmat.Gurbani says that all other works are not to be of use.Meet holy Company and sing glory of God. But thing to rember is that to sing glory of God when we do not have acceess to holy compnay then also we must not leave the chance to meditate and for that it is better that we need to be away from distraction. So while studying or doing other works in spare time Gurus could have done this.As per Medical scince also in hectic life like that of Gurus some time away from hustlbustle of life meditatiing is good.DR Khalsa Ji can confirm it.But it may not be true that Gurus living for long durations 'only' in Bhora nor it is proven by any text nor it is practical.It sounds more like an influence of Nath yoga on us as they do such things like burying themself for years.It is Anti Gurmat.But Guru JI could go to Bhora for some time atleast to meditate. [/QUOTE]
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