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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hemkunt Sahib?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 9449" data-attributes="member: 189"><p>veer unstoppable singh jio,</p><p></p><p>Guru Hargobind Ji was 11 Years old at his fathers Martyrdom and sat on the Gurgadhi at this age.</p><p> </p><p>From Age 3 he was sent to Baba budha Ji to elarn academic education as well as Martial arts...which he completed by the age of 11 when he was appointed GURU..</p><p> </p><p>I am intrigued from where you got the information that GURU HARGOBIND JI sat in a Bhorra for 10 Years.....this would mean Guru Ji was put ina Bhorra ta ge ONE and remained there until age 11 when He emerged to becoem GURU ???</p><p> </p><p>Guru Ji's total age was 48 Years and He was GURU for 37 Years...you do the maths as to when he sat in a bhorra.</p><p> </p><p>Guru teg Bahadur Ji was MARRIED and had an underground bhorra for Naam simran...but i dont think it is feasible to put Guru Ji there continuously for 26 years....after all He did perform his Grishthee Jeewan duties as well...the way some people say it, they put GURU JI away for 26 years just like the sadhus and sidhs of old who left for the jungles himalayas etc and completely disregarded their wives and families...GURU JI cannot be like that.</p><p> </p><p>It is a fact that GURU TEG BAHADUR ji just REMAINED ALOOF of the Gurgadhi problems doing Naam Simaran and Bhagtee UNTIL the passing away of Guru Harkrishan Ji placed the gurgadhi on their Shoulders.</p><p> </p><p>NO where in GURBANI does it say that SIKHS MUST SHUT THEMSELVES AWAY for periods of time like 10 years, 26 years etc...IF the 26 YEARS of Naam Simran "prepared" GURU TEG BAHADUR JI for SACRIFICE...just HOW MANY years did GURU ARJUN JI spend preparing to give His supreme Sacrifice ?? GURU ARJUN JI didnt spend even a DAY...as a YOUNG CHILD He began ucharing gURBANI...earning the title "guru ka dohta Bani ka BOHITHA...at the knees of Guru Amardass Ji...and then at the feet of His father Guru ramdass ji..until His Sacrifice...BY "LINKING" 26 years of BHORRA SACRIFICE..are we NOT making it sound like GURU TEG BAHADUR JI was somehow Not that "holy" etc and had to PREPARE by cutting himslef from the world ?? This is a great Fallacy..and BASED on the HINDU ideas of "sacrifice/jungle naam simrans etc etc to "prepare" etc etc...OUR GURUS were ALL ONE JYOT...all same in every aspect. Guru harkrishan Ji also SACRIFICED HIS LIFE...putting himself in danger by going to help the sick..is similar to taking the most dangerous risk..BUT GURU HARKRISHAN JI ddint have to go to any bhorra sahib to "prepare" ??</p><p> </p><p>Jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 9449, member: 189"] veer unstoppable singh jio, Guru Hargobind Ji was 11 Years old at his fathers Martyrdom and sat on the Gurgadhi at this age. From Age 3 he was sent to Baba budha Ji to elarn academic education as well as Martial arts...which he completed by the age of 11 when he was appointed GURU.. I am intrigued from where you got the information that GURU HARGOBIND JI sat in a Bhorra for 10 Years.....this would mean Guru Ji was put ina Bhorra ta ge ONE and remained there until age 11 when He emerged to becoem GURU ??? Guru Ji's total age was 48 Years and He was GURU for 37 Years...you do the maths as to when he sat in a bhorra. Guru teg Bahadur Ji was MARRIED and had an underground bhorra for Naam simran...but i dont think it is feasible to put Guru Ji there continuously for 26 years....after all He did perform his Grishthee Jeewan duties as well...the way some people say it, they put GURU JI away for 26 years just like the sadhus and sidhs of old who left for the jungles himalayas etc and completely disregarded their wives and families...GURU JI cannot be like that. It is a fact that GURU TEG BAHADUR ji just REMAINED ALOOF of the Gurgadhi problems doing Naam Simaran and Bhagtee UNTIL the passing away of Guru Harkrishan Ji placed the gurgadhi on their Shoulders. NO where in GURBANI does it say that SIKHS MUST SHUT THEMSELVES AWAY for periods of time like 10 years, 26 years etc...IF the 26 YEARS of Naam Simran "prepared" GURU TEG BAHADUR JI for SACRIFICE...just HOW MANY years did GURU ARJUN JI spend preparing to give His supreme Sacrifice ?? GURU ARJUN JI didnt spend even a DAY...as a YOUNG CHILD He began ucharing gURBANI...earning the title "guru ka dohta Bani ka BOHITHA...at the knees of Guru Amardass Ji...and then at the feet of His father Guru ramdass ji..until His Sacrifice...BY "LINKING" 26 years of BHORRA SACRIFICE..are we NOT making it sound like GURU TEG BAHADUR JI was somehow Not that "holy" etc and had to PREPARE by cutting himslef from the world ?? This is a great Fallacy..and BASED on the HINDU ideas of "sacrifice/jungle naam simrans etc etc to "prepare" etc etc...OUR GURUS were ALL ONE JYOT...all same in every aspect. Guru harkrishan Ji also SACRIFICED HIS LIFE...putting himself in danger by going to help the sick..is similar to taking the most dangerous risk..BUT GURU HARKRISHAN JI ddint have to go to any bhorra sahib to "prepare" ?? Jarnail Singh [/QUOTE]
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