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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="pk70" data-source="post: 78634" data-attributes="member: 5889"><p> PK70, </p><p>Yes, I am not a Sikh, but I harbour no prejudice toward other religion too. I do go to the gurdwara. I do have Sikh friends of both; with turbans and others are without, yet the later ones are no less Sikh themselves</p><p> <strong>Lucy Ahmed Ji</strong></p><p> <strong>I mentioned none of the above as my views about you at all, why even to bring it here. You saw both Sikhs with turban or no turban, has this inspired you to make your views about importance of hair keeping in Sikhism for every Sikh family?</strong></p><p></p><p>Dear PK70, first of all please try to uderstand the whole context before condamning me</p><p> <strong>Lucy Ahmed ji,</strong></p><p> <strong>You are asserting in your posts that you have a big heart; however, how have you thought for a moment that I condemn you? I just suggested you that being non Sikh, it’s really doesn’t become you to comment on those parents who keep hair very dear to them.</strong></p><p> </p><p> . Do take note of the "but" in my statement, and not leave any statement just to suite your answer. Read this: "I think if it doesn't do any harm to other individual it's ok to do just that - CUT YOUR HAIR. But the problem here is you are still under your parents guidance." </p><p> <strong>Let’s start with this statement. “it is ok to just cut your hair” You are saying his/her parents are wrong and you are right. Obviously you are better in understanding than them.</strong></p><p> <strong>Please also don’t forget what you kept commenting how a religion can survive. It was laughable too.</strong></p><p><strong></strong></p><p>. I am here speaking as a human being "within reason" in trying to make some comprehension amongst the young people of these days and their beliefs</p><p> <strong>Lucy Ahmed ji,</strong></p><p> <strong>Under peer pressure, youngsters want to do many things, over petty things they show rebellious behavior, does your suggestion solve the all problems.</strong> </p><p></p><p>We can always...always...impose all kind of restrictions on our youngs, but in the process please do not try to break their soul and spirit to live as an individual too. No two people are the same, everyone is individual, thus we should treat every person individually. Lucky if that young guy is an obedient person, but what if he has a rebellious soul? This young person's soul is kicking and crying to be heard and recognized, he didn't say that he dislike (and far from hating Sikhism), but with the iron bars...who knows how much he will try his strenght to break them??</p><p> <strong>You are mixing up things; individualism is very attractive word and can trigger a lot of problems. The youth is under peer pressure or under other influence, we don’t know him/her.</strong></p><p></p><p>Do remember that: Part of religion is about "understanding humanity" too. We have to recognize that religion is very much playing with our human sentimentality as well. </p><p>The young Nanak once said to a physician who attained to his being, "Certainly, nothing can cure one who suffers frpm separation from the Great Being who has given him the life, vigour and the power of speech, and who alone governs the universe." The physician was deeply affected by the speech and address of the little boy, and he commended them, giving his affectionate father to understand that the best remedy for the boy was to leave him to himself, to be the free agent of his own will.</p><p> <strong>Do you understand the application of that story you just quoted? It is not about individuality thing, its about Guru Nanak’s strong love for the Creator highly misunderstood by the people surrounding him. </strong></p><p><strong></strong></p><p>Please do not misquote me here again. What I mean was that, do what you have to do...teach and advise...give love and understanding, and the end result should be of the free will of the individual. Please TRY NOT TO BREAK THE YOUNG MAN'S WILL</p><p> .</p><p> <strong>Respectfully let me say clearly that I haven’t misquoted you at all, my comments were strictly to an idea that a non Sikh should not comment on those parents and their religion(yours views as if religion doesn’t change…) the way you did. I wouldn’t do that kind of thing in the context of Muslim kids, like” meat is meat, why to worry about Halal, its just a way of killing animal!. I would be highly reluctant to do that even if I strongly believe in that as per your own motto” respecting others”</strong></p><p><strong></strong></p><p> Quote “PK70, religion can die and some die throughout history. Religion dies when there is no follower (astray or no astray). We cannot stay naive on this matter, just because we love our own religion so much. <strong><u>We may declare that there is only one God, but Sikh is not the only one religion in this world. To force your religion to the Muslims and Christians is just a dream.</u></strong><u> Don't be like the fanatic Muslims who go through every loophole there is to reside in the Christian land, and enjoy living within the law and rules of the Christians, and yet stubbing them on the back. To me, that's the biggest irony of a human arrogance. Human...pride...??</u></p><p> </p><p> <strong>Respected Lucy Ahmed ji, what are you talking about here. Big heart! Where did I write Sikhism is the only religion in the world? Isn’t it your own imagination? For Sure it is.. You wrote” To enforce your religion to Muslims or Christians is just a dream” Respected Lucy Ahmed ji, from where it is coming? You claim to have respect for all, please prove it where I and any other Sikh ever tried to force their religion on Muslims or Christians. Making up your own story, it is obvious your words are empty. Please don’t do that, I didn’t do this to you. We really don’t think that way ev[/FONT]</strong><strong>[/FONT]</strong><strong>en in our dreams. Rest assured. What arrogance? These words are used in what context? [/FONT]</strong><strong>:shock:[/FONT]</strong></p><p><strong> </strong></p><p><strong>[/FONT]</strong></p></blockquote><p></p>
[QUOTE="pk70, post: 78634, member: 5889"] [SIZE=2][/SIZE] PK70, Yes, I am not a Sikh, but I harbour no prejudice toward other religion too. I do go to the gurdwara. I do have Sikh friends of both; with turbans and others are without, yet the later ones are no less Sikh themselves [B]Lucy Ahmed Ji[/B] [B]I mentioned none of the above as my views about you at all, why even to bring it here. You saw both Sikhs with turban or no turban, has this inspired you to make your views about importance of hair keeping in Sikhism for every Sikh family?[/B] Dear PK70, first of all please try to uderstand the whole context before condamning me [B]Lucy Ahmed ji,[/B] [B]You are asserting in your posts that you have a big heart; however, how have you thought for a moment that I condemn you? I just suggested you that being non Sikh, it’s really doesn’t become you to comment on those parents who keep hair very dear to them.[/B] . Do take note of the "but" in my statement, and not leave any statement just to suite your answer. Read this: "I think if it doesn't do any harm to other individual it's ok to do just that - CUT YOUR HAIR. But the problem here is you are still under your parents guidance." [B]Let’s start with this statement. “it is ok to just cut your hair” You are saying his/her parents are wrong and you are right. Obviously you are better in understanding than them.[/B] [B]Please also don’t forget what you kept commenting how a religion can survive. It was laughable too. [/B] . I am here speaking as a human being "within reason" in trying to make some comprehension amongst the young people of these days and their beliefs [B]Lucy Ahmed ji,[/B] [B]Under peer pressure, youngsters want to do many things, over petty things they show rebellious behavior, does your suggestion solve the all problems.[/B] We can always...always...impose all kind of restrictions on our youngs, but in the process please do not try to break their soul and spirit to live as an individual too. No two people are the same, everyone is individual, thus we should treat every person individually. Lucky if that young guy is an obedient person, but what if he has a rebellious soul? This young person's soul is kicking and crying to be heard and recognized, he didn't say that he dislike (and far from hating Sikhism), but with the iron bars...who knows how much he will try his strenght to break them?? [B]You are mixing up things; individualism is very attractive word and can trigger a lot of problems. The youth is under peer pressure or under other influence, we don’t know him/her.[/B] Do remember that: Part of religion is about "understanding humanity" too. We have to recognize that religion is very much playing with our human sentimentality as well. The young Nanak once said to a physician who attained to his being, "Certainly, nothing can cure one who suffers frpm separation from the Great Being who has given him the life, vigour and the power of speech, and who alone governs the universe." The physician was deeply affected by the speech and address of the little boy, and he commended them, giving his affectionate father to understand that the best remedy for the boy was to leave him to himself, to be the free agent of his own will. [B]Do you understand the application of that story you just quoted? It is not about individuality thing, its about Guru Nanak’s strong love for the Creator highly misunderstood by the people surrounding him. [/B] Please do not misquote me here again. What I mean was that, do what you have to do...teach and advise...give love and understanding, and the end result should be of the free will of the individual. Please TRY NOT TO BREAK THE YOUNG MAN'S WILL . [B]Respectfully let me say clearly that I haven’t misquoted you at all, my comments were strictly to an idea that a non Sikh should not comment on those parents and their religion(yours views as if religion doesn’t change…) the way you did. I wouldn’t do that kind of thing in the context of Muslim kids, like” meat is meat, why to worry about Halal, its just a way of killing animal!. I would be highly reluctant to do that even if I strongly believe in that as per your own motto” respecting others” [/B] Quote “PK70, religion can die and some die throughout history. Religion dies when there is no follower (astray or no astray). We cannot stay naive on this matter, just because we love our own religion so much. [B][U]We may declare that there is only one God, but Sikh is not the only one religion in this world. To force your religion to the Muslims and Christians is just a dream.[/U][/B][U] Don't be like the fanatic Muslims who go through every loophole there is to reside in the Christian land, and enjoy living within the law and rules of the Christians, and yet stubbing them on the back. To me, that's the biggest irony of a human arrogance. Human...pride...??[/U] [U] [/U] [B]Respected Lucy Ahmed ji, what are you talking about here. Big heart! Where did I write Sikhism is the only religion in the world? Isn’t it your own imagination? For Sure it is.. You wrote” To enforce your religion to Muslims or Christians is just a dream” Respected Lucy Ahmed ji, from where it is coming? You claim to have respect for all, please prove it where I and any other Sikh ever tried to force their religion on Muslims or Christians. Making up your own story, it is obvious your words are empty. Please don’t do that, I didn’t do this to you. We really don’t think that way ev[/FONT][/B][B][/FONT][/B][B]en in our dreams. Rest assured. What arrogance? These words are used in what context? [/FONT][/B][B]:shock:[/FONT][/B] [B] [/FONT][/B] [/QUOTE]
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