☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Sikh Sikhi Sikhism
Sikh Youth
Help - I Want To Cut My Hair
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="Archived_Member4" data-source="post: 78589" data-attributes="member: 6184"><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Lucy ahmed </span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">You give pretty good examples why life can be one big illusion<strong>. </strong></span><strong><span style="color: #5b5b5b">Eemmm...what is this body? Cut it, and it will heal. Deprive it from food, and it will replenish again. Heat it under the hot sun, and it will refresh again. All those can be done with a will. This body is nothing but an illusion. It is not mine, but...the house of God. I do not wish to distroy it, I just want to beutify it for God. I do not flaunt this body for just anyone, but for God. Because...this body is the House of God.</span></strong></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">First off why would someone cut themselves and why would someone deprive themselves of food? Before Guru Nanak came to this earth people did just that to meet God, and I cannot say that people have stopped in today’s time. This was one of Guru Nanak’s message rituals are useless. Cut yourself hang yourself upside down from a tree, do not eat for days or months or years, and/or bake yourself under the sun for days at the end you will not gain peace. </span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"> </span></span></p><p><strong><span style="color: #5b5b5b"><span style="font-family: 'Times New Roman'">This body is nothing but an illusion. It is not mine, but...the house of God. I do not wish to distroy it, I just want to beutify it for God. I do not flaunt this body for just anyone, but for God. Because...this body is the House of God.</span></span></strong></p><p> </p><p><span style="color: #5b5b5b"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Lucy you want to beautify it for God. So in this sentence you are saying God did not make you beautiful? God made everyone beautiful and unique in his own way. To cut your hair you are saying look God I don’t like you giving me long hair and/or this facial characteristics, so you know what, I’m going to cut it off and/or where make up to cover up what I think you did not do right. So when you cut your hair it does become an illusion because when you are born you are born with a full head of hair( some are not God made them that way that was God choice) and if you do not cut that hair the hair keeps growing and you see reality of that hair. As soon as you start cutting that hair you create that illusion for yourself that you do not have that hair here or there, but in reality you do its just you have cut it to be perceived that way either for God or someone else and over time the hair grows back and you pick up the tools to cut it again. Accepting your hair without cutting it yourself or by another is one way of saying to God I accept your will, this is only one way to say to God I accept the way you made me and I am beautiful or handsome in this way.( This is a reply to all not just you Lucy so dont take it as if im attacking you here I just used you in the second person because it was the best fit in this paragraph. </span></span></span></p><p> </p><p><span style="color: #5b5b5b"><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">In your pervious comment to PK70 you have stressed </span></span></span><span style="color: #5b5b5b"><span style="font-family: 'Verdana'">"</span></span><span style="color: #5b5b5b"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">I think if it doesn't do any harm to other individual it's ok to do just that - CUT YOUR HAIR. But the problem here is you are still under your parents guidance." </span></span></span></p><p> </p><p><span style="color: #5b5b5b"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"> That is true you are in the guidance of your parent, but you are still under the guidance of the God. Something to think about before a person does something. </span></span></span></p><p> </p><p><span style="color: #5b5b5b"><span style="font-family: 'Times New Roman'">We can always...always...impose all kind of restrictions on our youngs, but in the process please do not try to break their soul and spirit to live as an individual too. No two people are the same, everyone is individual, thus we should treat every person individually. Lucky if that young guy is an obedient person, but what if he has a rebellious soul? This young person's soul is kicking and crying to be heard and recognized, he didn't say that he dislike (and far from hating Sikhism), but with the iron bars...who knows how much he will try his strenght to break them??</span></span></p><p> </p><p><span style="color: #5b5b5b"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">Sikhism does not impose a restriction on the youth( I wrote Sikhism here because I did not want to say no one because some people do impose restrictions on another). Someone is simply telling them this is what you are doing and you can be the judge if it is wrong or right and if you do not want to hear what I have to say you can simply walk away or in this case click the lil x. </span></span></span></p><p> </p><p><span style="color: #5b5b5b"><span style="font-family: 'Verdana'">Religion grows. Guru Nanak started Sikhism less the Khalsa. Sikhism grows overtime till it reached to the 10th Guru.</span></span><span style="color: #5b5b5b"><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"> </span></span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Lucy here you are right Guru Nanak did not create Khalsa, but he did not create the khalsa in that life form. I do not know if you know this, but from Sri Guru Nanak all the way to Sri Guru Gobind Singh Sahib there was only one soul that lived in all the Gurus and it was the same soul just came in the different bodys.</span></span></p></blockquote><p></p>
[QUOTE="Archived_Member4, post: 78589, member: 6184"] [FONT=Times New Roman][SIZE=3]Lucy ahmed [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]You give pretty good examples why life can be one big illusion[B]. [/B][/SIZE][B][COLOR=#5b5b5b]Eemmm...what is this body? Cut it, and it will heal. Deprive it from food, and it will replenish again. Heat it under the hot sun, and it will refresh again. All those can be done with a will. This body is nothing but an illusion. It is not mine, but...the house of God. I do not wish to distroy it, I just want to beutify it for God. I do not flaunt this body for just anyone, but for God. Because...this body is the House of God.[/COLOR][/B][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]First off why would someone cut themselves and why would someone deprive themselves of food? Before Guru Nanak came to this earth people did just that to meet God, and I cannot say that people have stopped in today’s time. This was one of Guru Nanak’s message rituals are useless. Cut yourself hang yourself upside down from a tree, do not eat for days or months or years, and/or bake yourself under the sun for days at the end you will not gain peace. [/FONT][/SIZE] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [SIZE=3][FONT=Times New Roman] [/FONT][/SIZE] [B][COLOR=#5b5b5b][FONT=Times New Roman]This body is nothing but an illusion. It is not mine, but...the house of God. I do not wish to distroy it, I just want to beutify it for God. I do not flaunt this body for just anyone, but for God. Because...this body is the House of God.[/FONT][/COLOR][/B] [B][COLOR=#5b5b5b][FONT=Times New Roman] [/FONT][/COLOR][/B] [COLOR=#5b5b5b][SIZE=3][FONT=Times New Roman]Lucy you want to beautify it for God. So in this sentence you are saying God did not make you beautiful? God made everyone beautiful and unique in his own way. To cut your hair you are saying look God I don’t like you giving me long hair and/or this facial characteristics, so you know what, I’m going to cut it off and/or where make up to cover up what I think you did not do right. So when you cut your hair it does become an illusion because when you are born you are born with a full head of hair( some are not God made them that way that was God choice) and if you do not cut that hair the hair keeps growing and you see reality of that hair. As soon as you start cutting that hair you create that illusion for yourself that you do not have that hair here or there, but in reality you do its just you have cut it to be perceived that way either for God or someone else and over time the hair grows back and you pick up the tools to cut it again. Accepting your hair without cutting it yourself or by another is one way of saying to God I accept your will, this is only one way to say to God I accept the way you made me and I am beautiful or handsome in this way.( This is a reply to all not just you Lucy so dont take it as if im attacking you here I just used you in the second person because it was the best fit in this paragraph. [/FONT][/SIZE][/COLOR] [COLOR=#5b5b5b][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/COLOR] [COLOR=#5b5b5b][FONT=Times New Roman][SIZE=3]In your pervious comment to PK70 you have stressed [/SIZE][/FONT][/COLOR][COLOR=#5b5b5b][FONT=Verdana]"[/FONT][/COLOR][COLOR=#5b5b5b][SIZE=3][FONT=Times New Roman]I think if it doesn't do any harm to other individual it's ok to do just that - CUT YOUR HAIR. But the problem here is you are still under your parents guidance." [/FONT][/SIZE][/COLOR] [COLOR=#5b5b5b][SIZE=3][FONT=Times New Roman][/FONT][/SIZE][/COLOR] [COLOR=#5b5b5b][SIZE=3][FONT=Times New Roman] That is true you are in the guidance of your parent, but you are still under the guidance of the God. Something to think about before a person does something. [/FONT][/SIZE][/COLOR] [COLOR=#5b5b5b][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/COLOR] [COLOR=#5b5b5b][FONT=Times New Roman]We can always...always...impose all kind of restrictions on our youngs, but in the process please do not try to break their soul and spirit to live as an individual too. No two people are the same, everyone is individual, thus we should treat every person individually. Lucky if that young guy is an obedient person, but what if he has a rebellious soul? This young person's soul is kicking and crying to be heard and recognized, he didn't say that he dislike (and far from hating Sikhism), but with the iron bars...who knows how much he will try his strenght to break them??[/FONT][/COLOR] [COLOR=#5b5b5b][FONT=Times New Roman] [/FONT][/COLOR] [COLOR=#5b5b5b][SIZE=3][FONT=Times New Roman]Sikhism does not impose a restriction on the youth( I wrote Sikhism here because I did not want to say no one because some people do impose restrictions on another). Someone is simply telling them this is what you are doing and you can be the judge if it is wrong or right and if you do not want to hear what I have to say you can simply walk away or in this case click the lil x. [/FONT][/SIZE][/COLOR] [COLOR=#5b5b5b][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/COLOR] [COLOR=#5b5b5b][FONT=Verdana]Religion grows. Guru Nanak started Sikhism less the Khalsa. Sikhism grows overtime till it reached to the 10th Guru.[/FONT][/COLOR][COLOR=#5b5b5b][SIZE=3][FONT=Times New Roman] [/FONT][/SIZE][/COLOR] [B][COLOR=#5b5b5b][FONT=Times New Roman] [/FONT][/COLOR][/B] [FONT=Times New Roman][SIZE=3]Lucy here you are right Guru Nanak did not create Khalsa, but he did not create the khalsa in that life form. I do not know if you know this, but from Sri Guru Nanak all the way to Sri Guru Gobind Singh Sahib there was only one soul that lived in all the Gurus and it was the same soul just came in the different bodys.[/SIZE][/FONT] [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Sikh Sikhi Sikhism
Sikh Youth
Help - I Want To Cut My Hair
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top