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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Help - I Want To Cut My Hair
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<blockquote data-quote="Lucy Ahmed" data-source="post: 78562" data-attributes="member: 6268"><p><span style="font-size: 10px"><span style="font-size: 10px">Dear Singh, </span></span></p><p><span style="font-size: 10px"><span style="font-size: 10px">I am not talking about fashion, trends or whatsoever, here. I am talking about humanity. It is true as what you say and believe, "Ke</span><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">eping your hair is saying to God I accept the way you made me and I am glad to be who I am, I am today." </span></span></span></p><p><span style="font-size: 10px"><span style="font-family: 'Times New Roman'"> </span></span></p><p><span style="font-size: 10px"><span style="font-family: 'Times New Roman'">But to some, is that the only way to 'say' to God? I see so many Singhs are without their long hairs, and yet they are no less Godless people. They love God as much, and some even more then those who keep their hair from birth. I am very sure many people in this forum (with sincere and honest heart) do agree with me. Cutting one's hair is not an illusion, but could be based on practicality.</span></span></p><p> <span style="font-size: 10px"><span style="font-family: 'Times New Roman'"></span></span></p><p><span style="font-size: 10px"><span style="font-family: 'Times New Roman'">Nothing is 'too late' in this world. People change, people evolve. We learn throughout our life. We made mistakes. We made sins. Yes, sins! We made amend. We change, and change, again and again...but God remains. </span></span></p><p><span style="font-size: 10px"><span style="font-family: 'Times New Roman'"></span></span></p><p><span style="font-size: 10px"><span style="font-family: 'Times New Roman'">I've talked so much here, but last not least: </span></span></p><p><span style="font-size: 10px"><span style="font-family: 'Times New Roman'">Dear Singh: If "cutting hair is an illusion", isn't life itself is the biggest illusion of all??</span></span></p><p><span style="font-size: 10px"><span style="font-family: 'Times New Roman'">Eemmm...what is this body? Cut it, and it will heal. Deprive it from food, and it will replenish again. Heat it under the hot sun, and it will refresh again. All those can be done with a will. This body is nothing but an illusion. It is not mine, but...the house of God. I do not wish to distroy it, I just want to beutify it for God. I do not flaunt this body for just anyone, but for God. Because...this body is the House of God.</span></span></p><p><span style="font-size: 10px"><span style="font-family: 'Times New Roman'"></span></span></p></blockquote><p></p>
[QUOTE="Lucy Ahmed, post: 78562, member: 6268"] [SIZE=2][SIZE=2]Dear Singh, I am not talking about fashion, trends or whatsoever, here. I am talking about humanity. It is true as what you say and believe, "Ke[/SIZE][FONT=Times New Roman][SIZE=3]eping your hair is saying to God I accept the way you made me and I am glad to be who I am, I am today." [/SIZE][/FONT] [FONT=Times New Roman] But to some, is that the only way to 'say' to God? I see so many Singhs are without their long hairs, and yet they are no less Godless people. They love God as much, and some even more then those who keep their hair from birth. I am very sure many people in this forum (with sincere and honest heart) do agree with me. Cutting one's hair is not an illusion, but could be based on practicality. Nothing is 'too late' in this world. People change, people evolve. We learn throughout our life. We made mistakes. We made sins. Yes, sins! We made amend. We change, and change, again and again...but God remains. I've talked so much here, but last not least: Dear Singh: If "cutting hair is an illusion", isn't life itself is the biggest illusion of all?? Eemmm...what is this body? Cut it, and it will heal. Deprive it from food, and it will replenish again. Heat it under the hot sun, and it will refresh again. All those can be done with a will. This body is nothing but an illusion. It is not mine, but...the house of God. I do not wish to distroy it, I just want to beutify it for God. I do not flaunt this body for just anyone, but for God. Because...this body is the House of God. [/FONT][/SIZE][FONT=Times New Roman][/FONT] [/QUOTE]
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