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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Lucy Ahmed" data-source="post: 78560" data-attributes="member: 6268"><p><span style="font-size: 10px">PK70, </span></p><p><span style="font-size: 10px">Yes, I am not a Sikh, but I harbour no prejudice toward other religion too. I do go to the gurdwara. I do have Sikh friends of both; with turbans and others are without, yet the later ones are no less Sikh themselves.</span></p><p> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px">Dear PK70, first of all please try to uderstand the whole context before condamning me. Do take note of the "but" in my statement, and not leave any statement just to suite your answer. Read this: "</span><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">I think if it doesn't do any harm to other individual it's ok to do just that - CUT YOUR HAIR. But the problem here is you are still under your parents guidance." </span></span></p><p><span style="font-family: 'Times New Roman'"> </span></p><p><span style="font-family: 'Times New Roman'">Here, very clearly I mentioned that "when one is still under a guidance", which in other words, one is oblige to listen to the guidance and pay a respect to them as the elders. I am in no way, want to nor wish to teach any parents...be they Sikh or not. I am here speaking as a human being "within reason" in trying to make some comprehension amongst the young people of these days and their beliefs. </span></p><p> <span style="font-family: 'Times New Roman'"></span></p><p><span style="font-family: 'Times New Roman'">We can always...always...impose all kind of restrictions on our youngs, but in the process please do not try to break their soul and spirit to live as an individual too. No two people are the same, everyone is individual, thus we should treat every person individually. Lucky if that young guy is an obedient person, but what if he has a rebellious soul? This young person's soul is kicking and crying to be heard and recognized, he didn't say that he dislike (and far from hating Sikhism), but with the iron bars...who knows how much he will try his strenght to break them??</span></p><p> <span style="font-family: 'Times New Roman'"></span></p><p><span style="font-family: 'Times New Roman'">Do remember that: Part of religion is about "understanding humanity" too. We have to recognize that religion is very much playing with our human sentimentality as well. </span></p><p><span style="font-family: 'Times New Roman'">The young Nanak once said to a physician who attained to his being, "Certainly, nothing can cure one who suffers frpm separation from the Great Being who has given him the life, vigour and the power of speech, and who alone governs the universe." The physician was deeply affected by the speech and address of the little boy, and he commended them, giving his affectionate father to understand that the best remedy for the boy was to leave him to himself, to be the free agent of his own will. </span></p><p> <span style="font-family: 'Times New Roman'"></span></p><p><span style="font-family: 'Times New Roman'">Please do not misquote me here again. What I mean was that, do what you have to do...teach and advise...give love and understanding, and the end result should be of the free will of the individual. Please TRY NOT TO BREAK THE YOUNG MAN'S WILL. </span></p><p> <span style="font-family: 'Times New Roman'"></span></p><p><span style="font-family: 'Times New Roman'"></span><span style="font-size: 10px">PK70, religion can die and some die throughout history. Religion dies when there is no follower (astray or no astray). We cannot stay naive on this matter, just because we love our own religion so much. We may declare that there is only one God, but Sikh is not the only one religion in this world. To force your religion to the Muslims and Christians is just a dream. Don't be like the fanatic Muslims who go through every loophole there is to reside in the Christian land, and enjoy living within the law and rules of the Christians, and yet stubbing them on the back. To me, that's the biggest irony of a human arrogance. Human...pride...??</span></p><p> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px">Religion grows. Guru Nanak started Sikhism less the Khalsa. Sikhism grows overtime till it reached to the 10th Guru. </span></p><p> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px"></span></p></blockquote><p></p>
[QUOTE="Lucy Ahmed, post: 78560, member: 6268"] [SIZE=2]PK70, Yes, I am not a Sikh, but I harbour no prejudice toward other religion too. I do go to the gurdwara. I do have Sikh friends of both; with turbans and others are without, yet the later ones are no less Sikh themselves. Dear PK70, first of all please try to uderstand the whole context before condamning me. Do take note of the "but" in my statement, and not leave any statement just to suite your answer. Read this: "[/SIZE][FONT=Times New Roman][SIZE=3]I think if it doesn't do any harm to other individual it's ok to do just that - CUT YOUR HAIR. But the problem here is you are still under your parents guidance." [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][/SIZE] Here, very clearly I mentioned that "when one is still under a guidance", which in other words, one is oblige to listen to the guidance and pay a respect to them as the elders. I am in no way, want to nor wish to teach any parents...be they Sikh or not. I am here speaking as a human being "within reason" in trying to make some comprehension amongst the young people of these days and their beliefs. We can always...always...impose all kind of restrictions on our youngs, but in the process please do not try to break their soul and spirit to live as an individual too. No two people are the same, everyone is individual, thus we should treat every person individually. Lucky if that young guy is an obedient person, but what if he has a rebellious soul? This young person's soul is kicking and crying to be heard and recognized, he didn't say that he dislike (and far from hating Sikhism), but with the iron bars...who knows how much he will try his strenght to break them?? Do remember that: Part of religion is about "understanding humanity" too. We have to recognize that religion is very much playing with our human sentimentality as well. The young Nanak once said to a physician who attained to his being, "Certainly, nothing can cure one who suffers frpm separation from the Great Being who has given him the life, vigour and the power of speech, and who alone governs the universe." The physician was deeply affected by the speech and address of the little boy, and he commended them, giving his affectionate father to understand that the best remedy for the boy was to leave him to himself, to be the free agent of his own will. Please do not misquote me here again. What I mean was that, do what you have to do...teach and advise...give love and understanding, and the end result should be of the free will of the individual. Please TRY NOT TO BREAK THE YOUNG MAN'S WILL. [/FONT][SIZE=2]PK70, religion can die and some die throughout history. Religion dies when there is no follower (astray or no astray). We cannot stay naive on this matter, just because we love our own religion so much. We may declare that there is only one God, but Sikh is not the only one religion in this world. To force your religion to the Muslims and Christians is just a dream. Don't be like the fanatic Muslims who go through every loophole there is to reside in the Christian land, and enjoy living within the law and rules of the Christians, and yet stubbing them on the back. To me, that's the biggest irony of a human arrogance. Human...pride...?? Religion grows. Guru Nanak started Sikhism less the Khalsa. Sikhism grows overtime till it reached to the 10th Guru. [/SIZE] [/QUOTE]
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