☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Sikh Sikhi Sikhism
Sikh Youth
Help - I Want To Cut My Hair
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="vijaydeep Singh" data-source="post: 49120" data-attributes="member: 313"><p><strong>Re: ***Help***</strong></p><p></p><p>Gurfateh</p><p> </p><p>If you do not want to keep you hairs,then do not keep them.Better to have no beliver then reluctant beliver.</p><p> </p><p>anyway das(vijaydeep Singh) will tell yuo his own story.</p><p> </p><p>Das was a Hindu and use have no hairs at all.He was a wrestler or Pahilwan,and hairs have no place there often.</p><p> </p><p>Das got the chance to read Gurbani and understand the same also when das was in final year.Das found that there is no physical thing exists in unniverse and only God exists.We have to surruerneder our ego or self to God and that also if God inteneds.</p><p> </p><p>to confess that, that God has chosen das to folower of that God,does 5ks came on the body.</p><p> </p><p> </p><p>Gurmat does preaches that what we have in our mind should also be in our practice.Akal told us to se Akal in all and to let world have proof that we have such idelogy we were told to dress up like that.Dress without faith is useless but is only usefull as expression of faith which we have.</p><p> </p><p>Reason form Turban,and five ks is to let all followers look similar like the form of Tenth Master(who gave his from also to usalong side father,mother,sons and self). So Punjabi,Bihari,Black or white of yellow,all have Same form of Tenth Guru.Other faiths tend to tell that they are eqaul for all races.We also depict them in our attire.</p><p> </p><p>Then like we cut our nails,we do remove undesriable hairs vide our comb or Kangha especialy they are detached.</p><p> </p><p>Das has family of Hindu and lived in organistation in UK where all were non Sikh or non Asians but due to faith of God in all.Das nenver had any probelmes with them.</p><p> </p><p>Das does apply mustard oil on his hair and ties them above the middle of head and not at front end.</p><p> </p><p>So Hairs as per Gurmat are also a sort of modification like we do this by combimg tieing(Jorhi) etc.Turban is also modification.</p><p> </p><p>So there is no probelm that you cut your hairs now and here.It is more between weather you are chosen by Akal(God of Sikhs) to be salvaged while you are being alive.Ie geting you out of Duja Bhav(thinking that there is something other then God and we have our own self ego.)</p><p> </p><p>Yuo are a bit young to understand but do read Dasham Granth Sahib from <a href="http://www.sridasam.org" target="_blank">Sri Dasam Granth Sahib</a> .And even after har cutting still keep on studying the Gurbani.There are many people das sees daily who again keep their hairs.</p><p> </p><p>So do as you deem fit and Akal Bless.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 49120, member: 313"] [b]Re: ***Help***[/b] Gurfateh If you do not want to keep you hairs,then do not keep them.Better to have no beliver then reluctant beliver. anyway das(vijaydeep Singh) will tell yuo his own story. Das was a Hindu and use have no hairs at all.He was a wrestler or Pahilwan,and hairs have no place there often. Das got the chance to read Gurbani and understand the same also when das was in final year.Das found that there is no physical thing exists in unniverse and only God exists.We have to surruerneder our ego or self to God and that also if God inteneds. to confess that, that God has chosen das to folower of that God,does 5ks came on the body. Gurmat does preaches that what we have in our mind should also be in our practice.Akal told us to se Akal in all and to let world have proof that we have such idelogy we were told to dress up like that.Dress without faith is useless but is only usefull as expression of faith which we have. Reason form Turban,and five ks is to let all followers look similar like the form of Tenth Master(who gave his from also to usalong side father,mother,sons and self). So Punjabi,Bihari,Black or white of yellow,all have Same form of Tenth Guru.Other faiths tend to tell that they are eqaul for all races.We also depict them in our attire. Then like we cut our nails,we do remove undesriable hairs vide our comb or Kangha especialy they are detached. Das has family of Hindu and lived in organistation in UK where all were non Sikh or non Asians but due to faith of God in all.Das nenver had any probelmes with them. Das does apply mustard oil on his hair and ties them above the middle of head and not at front end. So Hairs as per Gurmat are also a sort of modification like we do this by combimg tieing(Jorhi) etc.Turban is also modification. So there is no probelm that you cut your hairs now and here.It is more between weather you are chosen by Akal(God of Sikhs) to be salvaged while you are being alive.Ie geting you out of Duja Bhav(thinking that there is something other then God and we have our own self ego.) Yuo are a bit young to understand but do read Dasham Granth Sahib from [url=http://www.sridasam.org]Sri Dasam Granth Sahib[/url] .And even after har cutting still keep on studying the Gurbani.There are many people das sees daily who again keep their hairs. So do as you deem fit and Akal Bless. [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Sikh Sikhi Sikhism
Sikh Youth
Help - I Want To Cut My Hair
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top