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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Hello? Jathedars Require SGPC Approval To Form Sikh Organizations. Nanakshahi Calendar, Patna Sahib
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<blockquote data-quote="Chaan Pardesi" data-source="post: 196038" data-attributes="member: 7047"><p>There is ONLY ONE central SIKH BODY-SGPC-THERE IS NONE OTHER.</p><p>So the suggestion".....on which Sikh Central body has the final say...."leads to a misconception!</p><p></p><p>The Sikh Gurduara Board was sat up in 1925, and shortly after this the name was changed to Shiromani Gurduara parbandhak Committee.The entire process of the SRM formation lasted almost 18 years. The calls and process for teh SRM started in 1926, and was formalised the next year.</p><p></p><p> [The date given as 1939 is inaccurate]</p><p></p><p><strong><span style="color: Red">On March,15th 1927</span></strong>,The General body of the SGPC appointed a 29 member sub committee -rahurit committee- through the Jathedar of the Akal Takhat -Bhai Teja Singh -to explore, research and identify Sikh teachings, traditions,history and pratise and prepare code of the Sikh Conduct and Coventions-Sikh rehat Maryada.</p><p></p><p>Four years later, in 1931, a preliminary was distributed to all Sikhs and opinions called for from all the SIKH COMMUNITIES scattered through out the world at that time.</p><p></p><p>The rahurit committee met many times more, in October 1931, on 3rd January 1932;31st January 1932;May 1932 and September 1932.</p><p></p><p>On December 1933, a conclave of wide spectrum of Sikhs and opinions were solicited from world wide, met , where 170 representatives attended.</p><p></p><p>Another 50 members committee was formed with intellectual representatives from California, Malaya, Burma; Afghanistan; East AFRICA AND Fiji INCLUDED ALONG WITH FROM PUNJAB AND INDIA.</p><p></p><p>Further 21 correspondents from around the world unable to attend sent in their views.This group then approved a draft copy of SRM</p><p></p><p>In 1936, this was ratified twice, and implemented,while views continued to be sought and continued to pour in.</p><p></p><p>An 8 member committee met in January, 1945 to consider the suggestions and ractify any short commings and the General House of the SGPC passed the final draft on 3rd february 1945.</p><p></p><p></p><p></p><p>The fringe groups -like nanaksaria and dum dummies have no grounds to over turn this decision of the Panthic body.This is the genuine and truly origin Sikh Rehat maryada.</p><p></p><p>There is no material, nor any new facts, that can effect the Panthi parvanit maryada.</p><p></p><p>Nanaksaria history only goes back as far as with the death Nand Singh in 1943, when the tath was sat up, by status crazy sadhs.</p><p></p><p>Dum Dummies-who really originated from jatha bhindra mehta chowk-- go back to only Kartar Singh, and their origins do not relate to the DAMDAMA Sahib or Baba Deep Singh as they falsely claim.In 1972, Kartar singh started refering to his jatha as dum dummie taksaal and built up a false history around it.Their high point came with JarnaiL Singh, since then they have tried to to claim all sorts of stupidity, as well as sneaking into the Harmander sahib complex through the excuse of the memorial to the shahids of 1984.They have been in denial of the Shahidi of Jarnail Singh Bhindrawala for nearly 25 years!</p><p></p><p></p><p>Only the SGPC is the Panthic body, and with it we have to stand despite many short commings of performance effectively- which should be addressed separately.</p></blockquote><p></p>
[QUOTE="Chaan Pardesi, post: 196038, member: 7047"] There is ONLY ONE central SIKH BODY-SGPC-THERE IS NONE OTHER. So the suggestion".....on which Sikh Central body has the final say...."leads to a misconception! The Sikh Gurduara Board was sat up in 1925, and shortly after this the name was changed to Shiromani Gurduara parbandhak Committee.The entire process of the SRM formation lasted almost 18 years. The calls and process for teh SRM started in 1926, and was formalised the next year. [The date given as 1939 is inaccurate] [B][COLOR="Red"]On March,15th 1927[/COLOR][/B],The General body of the SGPC appointed a 29 member sub committee -rahurit committee- through the Jathedar of the Akal Takhat -Bhai Teja Singh -to explore, research and identify Sikh teachings, traditions,history and pratise and prepare code of the Sikh Conduct and Coventions-Sikh rehat Maryada. Four years later, in 1931, a preliminary was distributed to all Sikhs and opinions called for from all the SIKH COMMUNITIES scattered through out the world at that time. The rahurit committee met many times more, in October 1931, on 3rd January 1932;31st January 1932;May 1932 and September 1932. On December 1933, a conclave of wide spectrum of Sikhs and opinions were solicited from world wide, met , where 170 representatives attended. Another 50 members committee was formed with intellectual representatives from California, Malaya, Burma; Afghanistan; East AFRICA AND Fiji INCLUDED ALONG WITH FROM PUNJAB AND INDIA. Further 21 correspondents from around the world unable to attend sent in their views.This group then approved a draft copy of SRM In 1936, this was ratified twice, and implemented,while views continued to be sought and continued to pour in. An 8 member committee met in January, 1945 to consider the suggestions and ractify any short commings and the General House of the SGPC passed the final draft on 3rd february 1945. The fringe groups -like nanaksaria and dum dummies have no grounds to over turn this decision of the Panthic body.This is the genuine and truly origin Sikh Rehat maryada. There is no material, nor any new facts, that can effect the Panthi parvanit maryada. Nanaksaria history only goes back as far as with the death Nand Singh in 1943, when the tath was sat up, by status crazy sadhs. Dum Dummies-who really originated from jatha bhindra mehta chowk-- go back to only Kartar Singh, and their origins do not relate to the DAMDAMA Sahib or Baba Deep Singh as they falsely claim.In 1972, Kartar singh started refering to his jatha as dum dummie taksaal and built up a false history around it.Their high point came with JarnaiL Singh, since then they have tried to to claim all sorts of stupidity, as well as sneaking into the Harmander sahib complex through the excuse of the memorial to the shahids of 1984.They have been in denial of the Shahidi of Jarnail Singh Bhindrawala for nearly 25 years! Only the SGPC is the Panthic body, and with it we have to stand despite many short commings of performance effectively- which should be addressed separately. [/QUOTE]
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Hello? Jathedars Require SGPC Approval To Form Sikh Organizations. Nanakshahi Calendar, Patna Sahib
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