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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 144879" data-attributes="member: 189"><p>Spnadmin Ji,</p><p>humbly put that none of the "happiness" in SGGS/Gurbani and in the lives of the Sikh gurus, Sikhs in history, is NOT the "hah ha ha " type.....as that is illusory and time limited whereas real Happiness is permanent and brings a genuine chnage in our lives. That is why Guur Gobind Singh ji is neither so "joyous" as we are at the birth of his sons...and is neither as "sad" as we would be to see death staring in the face overlooking the mud walls of Chamkaur..Guru Ji Himself wore the armour on Ajit Singh, handed him his weapons, double checked the sheath of arrows on his back and gave the horse a slap to send it out..to certain death. And looked on while the sahibzadah fought the Battle of His life..finally falling to the ground mortally wounded..and Guru ji let out a loud Jaikara thanking Waheguru..and turned around to see Jhujhaar Singh waiting to follow his brothers footsteps....and Guru Ji leaving Chamkaur with a loud clap declaring..Hind da Peer is Leaving..catch him if you can !! and clamly listening to the tale from Sirhind about how his youngest twins faced death bravely and with honour...demonstrates the SUKH and DUKH shown in Gurbani.</p><p>2</p><p>. an anecdote from sikh history. A sikh wnated to know the menaing od sukh/dukh from Guru Arjun ji. Guru ji sent him to a far off village to visit a sikh Bhai feru Ji who lived there. The visitor arrived at the house of Bhai feru ji to see a wedding preparation in progress. He found out that Bhai Ferus son was getting married in 2 days time. When he enquired as to Bhai ferus whereabouts amongst this merrymakimg...he was told bhai ji is inside. Bhai ji was indeed inside busy sewing a Kaffan (death shroud). On being asked he said..this is the death shroud for my son who will die on his honeymoon night. And now lets go out and make merry he told his guest and join the others. The Guest from Guru ji was surprised..you know whats going to happen and you are not sad ? Sad ? for what ? its all in His HUKM..today i am HAPPY and when tomorrow comes there will be time to be sad..happiness and sadness are just like a pair of shirts...we change accordingly...day and night all in his Hukm....IF we are Overly Overjoyed at DAWN..then of course we will be Overly down in the dumps when DUSK arrives...BUT dusk and dawn will coem whether we are happy or sad..so why even worry..CHINTA Taan kee keejeah jo annhonnee hoeh says Guru Teg Bahadur ji in his bhog Sloks..Worry ONLY IF something out of the ordinary has happened...why worry about Death when everyone knows its CERTAIN to happen.</p><p>This is NOT a fait accompli/oh i cant do anything about it type of helplessness situation.....its about ACCEPTANCE ...strength of character to accept things we cannot change and strength to change those we can. A Sikh is NEVER Helpless.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 144879, member: 189"] Spnadmin Ji, humbly put that none of the "happiness" in SGGS/Gurbani and in the lives of the Sikh gurus, Sikhs in history, is NOT the "hah ha ha " type.....as that is illusory and time limited whereas real Happiness is permanent and brings a genuine chnage in our lives. That is why Guur Gobind Singh ji is neither so "joyous" as we are at the birth of his sons...and is neither as "sad" as we would be to see death staring in the face overlooking the mud walls of Chamkaur..Guru Ji Himself wore the armour on Ajit Singh, handed him his weapons, double checked the sheath of arrows on his back and gave the horse a slap to send it out..to certain death. And looked on while the sahibzadah fought the Battle of His life..finally falling to the ground mortally wounded..and Guru ji let out a loud Jaikara thanking Waheguru..and turned around to see Jhujhaar Singh waiting to follow his brothers footsteps....and Guru Ji leaving Chamkaur with a loud clap declaring..Hind da Peer is Leaving..catch him if you can !! and clamly listening to the tale from Sirhind about how his youngest twins faced death bravely and with honour...demonstrates the SUKH and DUKH shown in Gurbani. 2 . an anecdote from sikh history. A sikh wnated to know the menaing od sukh/dukh from Guru Arjun ji. Guru ji sent him to a far off village to visit a sikh Bhai feru Ji who lived there. The visitor arrived at the house of Bhai feru ji to see a wedding preparation in progress. He found out that Bhai Ferus son was getting married in 2 days time. When he enquired as to Bhai ferus whereabouts amongst this merrymakimg...he was told bhai ji is inside. Bhai ji was indeed inside busy sewing a Kaffan (death shroud). On being asked he said..this is the death shroud for my son who will die on his honeymoon night. And now lets go out and make merry he told his guest and join the others. The Guest from Guru ji was surprised..you know whats going to happen and you are not sad ? Sad ? for what ? its all in His HUKM..today i am HAPPY and when tomorrow comes there will be time to be sad..happiness and sadness are just like a pair of shirts...we change accordingly...day and night all in his Hukm....IF we are Overly Overjoyed at DAWN..then of course we will be Overly down in the dumps when DUSK arrives...BUT dusk and dawn will coem whether we are happy or sad..so why even worry..CHINTA Taan kee keejeah jo annhonnee hoeh says Guru Teg Bahadur ji in his bhog Sloks..Worry ONLY IF something out of the ordinary has happened...why worry about Death when everyone knows its CERTAIN to happen. This is NOT a fait accompli/oh i cant do anything about it type of helplessness situation.....its about ACCEPTANCE ...strength of character to accept things we cannot change and strength to change those we can. A Sikh is NEVER Helpless. [/QUOTE]
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