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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 143309" data-attributes="member: 189"><p>Heres an anecdote from Sikh History. Period around later 18th century...immediately after the Battle between the forces of Afghani invader Ahmad Shah Abdali and the Sikhs. The Complete SIKH KAUM was surrounded by the Afghani Forces far superior in numbers and after a full day of intense battle nearly HALF the Sikh Kaum - men, women and children were MASSACRED in this WADDA GHALLUGHAARA. The rest of the wounded sikhs, men women children the elderly etc etc wlaked away in the darkness and gathered at a place not far away from the battlefield. They set up camp, did whatever necessary..BUT most importantly Parkash the SGGS, did kirtna and Rehrass and Jassa Singh Ahluwaliah performed Ardass..and said the words...Teri Razaa vich chaar pehar DIN SUKH poorvak bateeh hoyah, ate arz hai aa rahee Raat de chaar pehr SUKH vich bateet hoven. ( Past day has passed in SUKH and we pray the coming Night will also pass in SUKH). The Afghani Spy who was in this camp, is said to have dropped to his knees and begged forgiveness for his spying and asked this question...Khalsa Ji..what is this you just said in your ardass ? Day in SUKH ?? We massacred half of you and they lie dead on the battlefield, the other half are here most mortally wounded and may not last the night, you have no food, no clothes and yet you said the Night will also pass in SUKH ? With such types its futile for me to carry on spying as its not going to help me or my masters. IF all this is SUKH..then whats DUKH ?? Jassa Singh replied..we forgive you for your past spying. As for SUKH and DUKH..these small wounds, death, etc etc are just BODILY pains ..which have no effect on us...we DONT call these DUKH. "DUKH" for us is when we FORGET HIM..forget our Creator and are separated from His Name..His Yaad..His Memory escapes our minds..that DUKH....and thats what we asked HIM to NOT allow us to have. The Afghan spy later on chhak pahul and joined the Sikhs saying..its you who is going to rule this countryside..</p><p>The TROUBLE with the SIKH KAUM TODAY is that we have joined the rest of the world in defining DUKH as body pain, diseases, loss of jobs, loss of limbs, loss of wife, loss of IZZATT !! etc etc..and SUKH as having all those...health, wealth, "izzat" etc. We FORGOT what the GURUS taught us...imagine a SIKH of Guur Gobind Singh ji BEGGING Him for a "son"....see the IRONY ?? The GURU who sacrificed his FOUR STRAPPING HANDSOME GROWN UP SONS for the Sikhs..and said..Chaar mooeyeh to kia hooa jeevat kaee hazaar...HE SAW his sons in all of us..we cannot even see OURSELVES in the GIRL CHILD we MURDER IN THE WOMB....and then shamelessly go to HIM..and beg for a "son" ?? WE beg Him for long life for our father and mother..from Him who sent His father to be sacrificed at age 9..who sacrificed his mother for us...?? We beg Him for MONEY...when He shunned wealth and Palaces for a place among the Common people..the POOR and the DOWNTRODDEN..who we CHASE OUT of our Gurdwaras and Homes as dirty/filthy/beggars !! Are we on the Same Planet as HIM ?? I seriously Wonder !!! The SUKH He taught us is REAL..the one we seek is ILLUSIONARY as the desert's mirage (mirag chhalaa)</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 143309, member: 189"] Heres an anecdote from Sikh History. Period around later 18th century...immediately after the Battle between the forces of Afghani invader Ahmad Shah Abdali and the Sikhs. The Complete SIKH KAUM was surrounded by the Afghani Forces far superior in numbers and after a full day of intense battle nearly HALF the Sikh Kaum - men, women and children were MASSACRED in this WADDA GHALLUGHAARA. The rest of the wounded sikhs, men women children the elderly etc etc wlaked away in the darkness and gathered at a place not far away from the battlefield. They set up camp, did whatever necessary..BUT most importantly Parkash the SGGS, did kirtna and Rehrass and Jassa Singh Ahluwaliah performed Ardass..and said the words...Teri Razaa vich chaar pehar DIN SUKH poorvak bateeh hoyah, ate arz hai aa rahee Raat de chaar pehr SUKH vich bateet hoven. ( Past day has passed in SUKH and we pray the coming Night will also pass in SUKH). The Afghani Spy who was in this camp, is said to have dropped to his knees and begged forgiveness for his spying and asked this question...Khalsa Ji..what is this you just said in your ardass ? Day in SUKH ?? We massacred half of you and they lie dead on the battlefield, the other half are here most mortally wounded and may not last the night, you have no food, no clothes and yet you said the Night will also pass in SUKH ? With such types its futile for me to carry on spying as its not going to help me or my masters. IF all this is SUKH..then whats DUKH ?? Jassa Singh replied..we forgive you for your past spying. As for SUKH and DUKH..these small wounds, death, etc etc are just BODILY pains ..which have no effect on us...we DONT call these DUKH. "DUKH" for us is when we FORGET HIM..forget our Creator and are separated from His Name..His Yaad..His Memory escapes our minds..that DUKH....and thats what we asked HIM to NOT allow us to have. The Afghan spy later on chhak pahul and joined the Sikhs saying..its you who is going to rule this countryside.. The TROUBLE with the SIKH KAUM TODAY is that we have joined the rest of the world in defining DUKH as body pain, diseases, loss of jobs, loss of limbs, loss of wife, loss of IZZATT !! etc etc..and SUKH as having all those...health, wealth, "izzat" etc. We FORGOT what the GURUS taught us...imagine a SIKH of Guur Gobind Singh ji BEGGING Him for a "son"....see the IRONY ?? The GURU who sacrificed his FOUR STRAPPING HANDSOME GROWN UP SONS for the Sikhs..and said..Chaar mooeyeh to kia hooa jeevat kaee hazaar...HE SAW his sons in all of us..we cannot even see OURSELVES in the GIRL CHILD we MURDER IN THE WOMB....and then shamelessly go to HIM..and beg for a "son" ?? WE beg Him for long life for our father and mother..from Him who sent His father to be sacrificed at age 9..who sacrificed his mother for us...?? We beg Him for MONEY...when He shunned wealth and Palaces for a place among the Common people..the POOR and the DOWNTRODDEN..who we CHASE OUT of our Gurdwaras and Homes as dirty/filthy/beggars !! Are we on the Same Planet as HIM ?? I seriously Wonder !!! The SUKH He taught us is REAL..the one we seek is ILLUSIONARY as the desert's mirage (mirag chhalaa) [/QUOTE]
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