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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Heaven Hell And Sikhism
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 12911" data-attributes="member: 189"><p>The "horrible Tortures" etc described as happening to people in Hell..are for BODIES.... whereas we know for a FACT that the Human body is LEFT BEHIND here on earth as a pile of ashes..and ONLY the SOUL/AATMA goes FORWARD.</p><p> </p><p>How can a "SOUL" whci has no body, not able to feel any pain/sorrow/ etc etc be made to suffer by being put in a boiling OIL cauldron ?? OIL is a PHYSICAL substance...available only on EARTH..and sois FIRE, CAULDRONS (pots) etc etc.</p><p> </p><p>It is Utterly RIDICULOUS NOtion to suggest that in the "hell" there are millions of CAULDRONS ( for the BILLIONS of people/dogs/cats/germs/life forms who have already died and will die in future !!) ( What proof that ONLY "humans" go to hell ??)..and Billions of TONS of boiling OIL ?? where does the WOOD for the fires come from ?? or are these High Tech "Electrical or Atomic Nuclear Energy fires ?? etc..and isnt Hell terribly POLLUTED with all that Smoke ?? Blah blah Blah..</p><p> </p><p>The sad truth is that all these are HUMAN NOTIONS.... humans feel BURNT/Tortured by this boiling oil etc...Thats WHY GURU ARJUN JI was put on the Hot Plate and Boiled Alive...all these ideas are foreign to Gurmatt and Sikhi. Whereever mentioned in Gurbani..these are merely Metaphorical Examples of the "type of suffering " one GETS when SEPARATED from WAHEGURU. Even a Nincompoop can see How SERENE and UNAFFECTED GURU ARJUN JI SAHIB IS....even when His PHYSICAL BODY is BURNING/BOILING...Because He is IN TOUCH with WAHEGURU JI...Guur Ji declares Tera Bhanna MEETHA LAGGEH Naam Padarth Nanak MANGGEH !!! Not screams of Terror and Pain. This is an example of the "type" of pain the soul will endure if it fails to connect to GOD duriogn the time accorded in thsi human form..and IF anyone is IN TUNE with GOD..even His HUMAN BODY with all the pain NERVES FLESH etc WILL NOT BE feeling any Pain as GURU JI DEMONSTRATED.</p><p> </p><p>Gurmatt is NOT a RELIGION of FEAR..It is a RELIGION OF LOVE. GURU NANAK-GURU GOBIND SINGH JI are NOT "FEAR ICONS"..Did GURU Arjun Ji "threaten" Jehgangir chandu etc with Fire and Brimstone in HELL..NO the oNly words out of Guru Ji's Mouth are Tera Bhanna Meeetha Laggeh.. DOSH na Kahoon deyonh..I DONT BLAME ANYONE !!!...so How can we "read" such Threats in GURBANI written by the SAME GURUS ?? Clealry it is a MISREPRESNTATION by our own Gyanis...misunderstanding of the MESSAGE ??? GURU Ji in his own Personal Example shows us ONE thing..and we interpret his GURBANi to mean another ?? WRONG. GURU Ji is CONSISTENT and syas what He MEANS allways.</p><p> </p><p>jarnail Singh gyani.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 12911, member: 189"] The "horrible Tortures" etc described as happening to people in Hell..are for BODIES.... whereas we know for a FACT that the Human body is LEFT BEHIND here on earth as a pile of ashes..and ONLY the SOUL/AATMA goes FORWARD. How can a "SOUL" whci has no body, not able to feel any pain/sorrow/ etc etc be made to suffer by being put in a boiling OIL cauldron ?? OIL is a PHYSICAL substance...available only on EARTH..and sois FIRE, CAULDRONS (pots) etc etc. It is Utterly RIDICULOUS NOtion to suggest that in the "hell" there are millions of CAULDRONS ( for the BILLIONS of people/dogs/cats/germs/life forms who have already died and will die in future !!) ( What proof that ONLY "humans" go to hell ??)..and Billions of TONS of boiling OIL ?? where does the WOOD for the fires come from ?? or are these High Tech "Electrical or Atomic Nuclear Energy fires ?? etc..and isnt Hell terribly POLLUTED with all that Smoke ?? Blah blah Blah.. The sad truth is that all these are HUMAN NOTIONS.... humans feel BURNT/Tortured by this boiling oil etc...Thats WHY GURU ARJUN JI was put on the Hot Plate and Boiled Alive...all these ideas are foreign to Gurmatt and Sikhi. Whereever mentioned in Gurbani..these are merely Metaphorical Examples of the "type of suffering " one GETS when SEPARATED from WAHEGURU. Even a Nincompoop can see How SERENE and UNAFFECTED GURU ARJUN JI SAHIB IS....even when His PHYSICAL BODY is BURNING/BOILING...Because He is IN TOUCH with WAHEGURU JI...Guur Ji declares Tera Bhanna MEETHA LAGGEH Naam Padarth Nanak MANGGEH !!! Not screams of Terror and Pain. This is an example of the "type" of pain the soul will endure if it fails to connect to GOD duriogn the time accorded in thsi human form..and IF anyone is IN TUNE with GOD..even His HUMAN BODY with all the pain NERVES FLESH etc WILL NOT BE feeling any Pain as GURU JI DEMONSTRATED. Gurmatt is NOT a RELIGION of FEAR..It is a RELIGION OF LOVE. GURU NANAK-GURU GOBIND SINGH JI are NOT "FEAR ICONS"..Did GURU Arjun Ji "threaten" Jehgangir chandu etc with Fire and Brimstone in HELL..NO the oNly words out of Guru Ji's Mouth are Tera Bhanna Meeetha Laggeh.. DOSH na Kahoon deyonh..I DONT BLAME ANYONE !!!...so How can we "read" such Threats in GURBANI written by the SAME GURUS ?? Clealry it is a MISREPRESNTATION by our own Gyanis...misunderstanding of the MESSAGE ??? GURU Ji in his own Personal Example shows us ONE thing..and we interpret his GURBANi to mean another ?? WRONG. GURU Ji is CONSISTENT and syas what He MEANS allways. jarnail Singh gyani. [/QUOTE]
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