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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 12855" data-attributes="member: 189"><p><strong>Re: heaven-hell</strong></p><p></p><p>Waheguru Ji ka Khalsa Waheguru JI KI fateh.</p><p> </p><p>Gurbani says;; Paap punn warteh snasaraa..harkh sog dukh bharaa..</p><p> </p><p>Paap - and Punn...Harkh ( happiness ) and SOG..(Sadness) are all Diseases when we are SEPARATED from WAHEGURU.</p><p> </p><p>In Gurbani HELL is that one second when we FORGET WAHEGURU...and HEAVEN is that ONE SECOND when we REMEMBER HIM.</p><p> </p><p>BOTH states are IN THIS WORLD. Gurbani doesnt BELIEVE in a separate Heaven or hell that exists somewhere else.</p><p> </p><p>Now examples:</p><p> </p><p>Didnt GURU ARJUN JI SAHIB feel any PAIn when his body was being BURNT on a sizzling hot plate, in the height of SUMMER with a Hot sun overhead..and Burning Hot sand being POURED on hsi HEAD by the ladle full ?? Next day Guru Ji was BOILED ALIVE in apot of boiling water. Only on the THIRD day when His BURNT body was forcibly dipped in the COLD water of the raavi did GURU JI depart for Sach khand..His Body was never Recovered. GURU JI sat calmly and repeated TERA BHANNA MEETHA LAGEH..meaning that GURU JI was in CONSTANT TOUCH with WAHEGURU..and thus IN HEAVEN...while to worldy eyes he was sittign on a HOT PLATE and being roasted alive.</p><p> </p><p>Now somebody may just say..OH.. BUT that was GURU JI ?? We are Ordinary human beings..</p><p> </p><p>It is ONLY in the HOUSE OF NANAK..that GURU and SIKH are EQUALS..AApeh Gur Chela... First was GURU NANAK JI..and then His CHELA Bhai lehna Ji became GURU.... First was GURU GOBINDSINGH JI..then His CHELA..the KHALSA became GURU..</p><p> </p><p>LOOK at BHAI MATI DASS JI..being SAWN ALIVE.... the sweet sound of JAPJI SAHIB JI being recited out ALOUD is coming from BOTH SIDES of His BODY !! Bhai sahib is a SIKH...not a GURU.</p><p> </p><p>Look at Bhai SATI DASS JI...wrapped in COTTON, soaked with Kerosene and set on FIRE....Japji Sahib is being recited out aloud instead of Cheekaan hai hai Pain ?? </p><p> </p><p>Bhai DYALA JI is put into a Huge POT of water and BOILED ALIVE... the Sound of japji sahib is ehard until it is all over...</p><p> </p><p>Bhai MANI SINGH Ji has been ordered to be cut from JOINT to JOINT. When the Executioner tried to Do a "short cut" and cut his hand at the WRIST...Bhai mani Singh Ji pointed out to him..Your HUKM is to CUT JOINT by JOINT... so Please Begin with the THUMB..and CUT it into TWO parts...then the First finger...second finger..and so on...to wrist..to elbow..and so on. Bhai Sahib jee RECITED JAPJI SAHIB aloud till it was all over and His head was cut off.</p><p> </p><p>ONE HUNDRED SIKHS...MATYRED DAILY fro SEVEN DAYS...Not a single CRY of PAIN...nor a SINGLE CONVERSION to ISLAM..</p><p> </p><p>HUNDREDS of KOOKAS BLOWN UP in front of BRITISH CANNONS....a small boy snatches the helmet off the head of a British Officer and stands on the helmet to make himself reach HIGH ENOUGH so that the cannon ball wont MISS his HEAD...</p><p> </p><p>EACH Page of SIKH History has many many such chilling Stories...not a single cry of PAIN suffering..blah blah blah... Until Post 1984... just read how the Singhs were BRUTALLY TORTURED in PUNJAB POLICE Custody...Burnt with hot irons, cut open and salt and chillies rubbed in, pierced with Hot rods, electrical currents passed through private parts, tongues pulled out, every bone smashed...NOT a SINGLE ONE "CONFESSED"..just NAAM JAPPING.... WAHEGURU heard..until the captors out of FURY took them outside..shot them dead and recorded " Shot in police Encounter !!!"</p><p> </p><p>To an ordinary HUMAN..these people would look like they are in "HELL"..BUT in actual fact they were all in "HEAVEN"...that is why not a single cry of pain or scream escaped their lips..except Waheguru waheguru...</p><p> </p><p>This si what we should all aim for...It si NOT an easy path...BUt it does EXIST and it is NOT an ILLUSION..it is REAL..all we got to do is FIND IT.</p><p> </p><p>Jarnail Singh gyani.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 12855, member: 189"] [b]Re: heaven-hell[/b] Waheguru Ji ka Khalsa Waheguru JI KI fateh. Gurbani says;; Paap punn warteh snasaraa..harkh sog dukh bharaa.. Paap - and Punn...Harkh ( happiness ) and SOG..(Sadness) are all Diseases when we are SEPARATED from WAHEGURU. In Gurbani HELL is that one second when we FORGET WAHEGURU...and HEAVEN is that ONE SECOND when we REMEMBER HIM. BOTH states are IN THIS WORLD. Gurbani doesnt BELIEVE in a separate Heaven or hell that exists somewhere else. Now examples: Didnt GURU ARJUN JI SAHIB feel any PAIn when his body was being BURNT on a sizzling hot plate, in the height of SUMMER with a Hot sun overhead..and Burning Hot sand being POURED on hsi HEAD by the ladle full ?? Next day Guru Ji was BOILED ALIVE in apot of boiling water. Only on the THIRD day when His BURNT body was forcibly dipped in the COLD water of the raavi did GURU JI depart for Sach khand..His Body was never Recovered. GURU JI sat calmly and repeated TERA BHANNA MEETHA LAGEH..meaning that GURU JI was in CONSTANT TOUCH with WAHEGURU..and thus IN HEAVEN...while to worldy eyes he was sittign on a HOT PLATE and being roasted alive. Now somebody may just say..OH.. BUT that was GURU JI ?? We are Ordinary human beings.. It is ONLY in the HOUSE OF NANAK..that GURU and SIKH are EQUALS..AApeh Gur Chela... First was GURU NANAK JI..and then His CHELA Bhai lehna Ji became GURU.... First was GURU GOBINDSINGH JI..then His CHELA..the KHALSA became GURU.. LOOK at BHAI MATI DASS JI..being SAWN ALIVE.... the sweet sound of JAPJI SAHIB JI being recited out ALOUD is coming from BOTH SIDES of His BODY !! Bhai sahib is a SIKH...not a GURU. Look at Bhai SATI DASS JI...wrapped in COTTON, soaked with Kerosene and set on FIRE....Japji Sahib is being recited out aloud instead of Cheekaan hai hai Pain ?? Bhai DYALA JI is put into a Huge POT of water and BOILED ALIVE... the Sound of japji sahib is ehard until it is all over... Bhai MANI SINGH Ji has been ordered to be cut from JOINT to JOINT. When the Executioner tried to Do a "short cut" and cut his hand at the WRIST...Bhai mani Singh Ji pointed out to him..Your HUKM is to CUT JOINT by JOINT... so Please Begin with the THUMB..and CUT it into TWO parts...then the First finger...second finger..and so on...to wrist..to elbow..and so on. Bhai Sahib jee RECITED JAPJI SAHIB aloud till it was all over and His head was cut off. ONE HUNDRED SIKHS...MATYRED DAILY fro SEVEN DAYS...Not a single CRY of PAIN...nor a SINGLE CONVERSION to ISLAM.. HUNDREDS of KOOKAS BLOWN UP in front of BRITISH CANNONS....a small boy snatches the helmet off the head of a British Officer and stands on the helmet to make himself reach HIGH ENOUGH so that the cannon ball wont MISS his HEAD... EACH Page of SIKH History has many many such chilling Stories...not a single cry of PAIN suffering..blah blah blah... Until Post 1984... just read how the Singhs were BRUTALLY TORTURED in PUNJAB POLICE Custody...Burnt with hot irons, cut open and salt and chillies rubbed in, pierced with Hot rods, electrical currents passed through private parts, tongues pulled out, every bone smashed...NOT a SINGLE ONE "CONFESSED"..just NAAM JAPPING.... WAHEGURU heard..until the captors out of FURY took them outside..shot them dead and recorded " Shot in police Encounter !!!" To an ordinary HUMAN..these people would look like they are in "HELL"..BUT in actual fact they were all in "HEAVEN"...that is why not a single cry of pain or scream escaped their lips..except Waheguru waheguru... This si what we should all aim for...It si NOT an easy path...BUt it does EXIST and it is NOT an ILLUSION..it is REAL..all we got to do is FIND IT. Jarnail Singh gyani. [/QUOTE]
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