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Gurbani (14-53)
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ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
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Gurbani (151-185)
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Gurbani (489-503)
Ashtpadiyan (503-508)
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Vaar Gujari (517-526)
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Gurbani (527-536)
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Gurbani (537-556)
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Ghoriaan (575-578)
Alaahaniiaa (578-582)
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ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
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Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
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ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
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Gurbani (1319-23)
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Gurbani (1327-1341)
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Gurbani (1352-53)
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ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Has The Text Of The Bible Changed Over Centuries?
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<blockquote data-quote="Archived_Member16" data-source="post: 146947" data-attributes="member: 884"><p><span style="color: Purple"></span></p><p><span style="color: Purple"><strong>Quick Summary: A Moment of Truth</strong></span></p><p><span style="color: Purple"></span></p><p><span style="color: Purple">• Contrary to popular notions, even after 2000 years of recopying and translating, there is no evidence the New Testament has been altered. </span></p><p><span style="color: Purple"></span></p><p><span style="color: Purple">• We have literally tens of thousands of pages of ancient New Testament copies. We have thousands of N.T. quotations in the writings of the early church Fathers. We have thousands of pages of ancient translations. </span></p><p><span style="color: Purple"></span></p><p><span style="color: Purple">• Comparing all these documents side-by-side shows a nearly 100% agreement. </span></p><p><span style="color: Purple"></span></p><p><span style="color: Purple">• No significant facts of history or theological doctrines have been corrupted over time. </span></p><p><span style="color: Purple"></span></p><p><span style="color: Purple">• For all intents and purposes, we have the original New Testament.</span></p><p><span style="color: Purple"></span></p><p><span style="color: Purple"><a href="http://www.theologyweb.com/campus/showthread.php?44827-ARTICLE-Has-the-Bible-Been-Changed" target="_blank">http://www.theologyweb.com/campus/showthread.php?44827-ARTICLE-Has-the-Bible-Been-Changed</a></span></p><p><span style="color: Purple"></span></p><p><span style="color: Purple"></span></p><p></p><p>_______________________________________________________________</p><p></p><p><span style="color: Navy"><strong><span style="font-size: 18px">Has the Bible Been Changed?</span></strong></span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"><strong>By Gregory Koukl</strong></span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"> <em></em></span></p><p><span style="color: Navy"><em> "The Bible has been changed and translated so many times over the last 2000 years, it's impossible to have any confidence in its accuracy. Everyone knows that."</em></span></p><p><span style="color: Navy"><em></em></span></p><p><span style="color: Navy"><em> This challenge has stopped countless Christians in their tracks. But it's remarkably easy to answer if you know a few simple details.</em></span></p><p><span style="color: Navy"><em></em></span></p><p><span style="color: Navy"><em> The complaint is understandable. Whisper a message from person to person, then compare the message's final form with the original. The radical transformation in so short a period of time is enough to convince the casual skeptic that the New Testament documents are equally unreliable. </em></span></p><p><span style="color: Navy"><em></em></span></p><p><span style="color: Navy"><em> How can we know the documents we have in our possession correctly reflect originals destroyed two millennia ago? Communication is never perfect. People make mistakes. Errors are compounded with each generation. After 2000 years, it's anyone's guess what the original said.</em></span></p><p><span style="color: Navy"><em></em></span></p><p><span style="color: Navy"><em> In cases like this, though, an appeal to common knowledge is usually an appeal to common ignorance; the people don't have reliable information. To prove this, always ask, "Have you studied how the ancient documents were handed down?" Be prepared for a blank stare. They haven't.</em></span></p><p><span style="color: Navy"><em></em></span></p><p><span style="color: Navy"><em> The question of authenticity can be answered by a simple appeal to facts.</em> </span></p><p><span style="color: Navy"><strong></strong></span></p><p><span style="color: Navy"><strong>Just the Facts, Ma'am</strong></span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"> It's hard to imagine how one can reconstruct an original after 2000 years of copying, recopying, and translating. The skepticism, though, is based on two misconceptions about the textual history of ancient documents like the New Testament. </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"> The first assumption is that the transmission is more or less linear-one person telling a second who talks with a third, etc., leaving a single message many generations removed from the original. Second, the objection assumes oral transmission which is more easily distorted and misconstrued than something written. </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"> Neither assumption applies to the text of the New Testament. First, the transmission was not linear, but geometric-e.g., one letter birthed 50 copies which generated 500 and so on. Secondly, the transmission was done in writing, and written manuscripts can be tested in a way oral communications cannot.</span></p><p><span style="color: Navy"></span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"><strong>Reconstructing Aunt Sally's Letter</strong></span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"> Let me illustrate how such a test can be made. It will help you to see how scholars confidently reconstruct an original from existing manuscript copies even though the copies have differences and are much younger than the autograph.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"> Pretend your Aunt Sally learns in a dream the recipe for an elixir that preserves her youth. When she wakes up, she scribbles the directions on a scrap of paper, then runs to the kitchen to make up her first glass. In a few days Aunt Sally is transformed into a picture of radiant youth because of her daily dose of "Sally's Secret Sauce."</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"> Aunt Sally is so excited she sends detailed, hand-written instructions on how to make the sauce to her three bridge partners (Aunt Sally is still in the technological dark ages-no photocopier or email). They, in turn, make copies for ten of their own friends. </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"> All goes well until one day Aunt Sally's pet schnauzer eats the original copy of the recipe. In a panic she contacts her three friends who have mysteriously suffered similar mishaps, so the alarm goes out to the others in attempt to recover the original wording.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"> Sally rounds up all the surviving hand-written copies, twenty-six in all. When she spreads them out on the kitchen table, she immediately notices some differences. Twenty-three of the copies are exactly the same. Of the remaining three, however, one has misspelled words, another has two phrases inverted ("mix then chop" instead of "chop then mix") and one includes an ingredient none of the others has on its list.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"> Do you think Aunt Sally can accurately reconstruct her original recipe from this evidence? Of course she can. The misspellings are obvious errors. The single inverted phrase stands out and can easily be repaired. Sally would then strike the extra ingredient reasoning it's more plausible one person would add an item in error than 25 people would accidentally omit it. </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"> Even if the variations were more numerous or more diverse, the original could still be reconstructed with a high level of confidence if Sally had enough copies. </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"> This, in simplified form, is how scholars do "textual criticism," an academic method used to test all documents of antiquity, not just religious texts. It's not a haphazard effort based on hopes and guesses; it's a careful linguistic process allowing an alert critic to determine the extent of possible corruption of any work.</span></p><p><span style="color: Navy"></span></p><p> <span style="color: Navy"></span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"><strong>How Many and How Old?</strong></span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"> Success depends on two factors. First, how many copies exist? Second, how old are the manuscripts? </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"> If the numbers are few and the time gap wide between the original and the oldest copy, the autograph is harder to reconstruct. However, if there are many copies and the oldest are reasonably close in time to the original, the scholar can be more confident she's pinpointed the exact wording of the initial manuscript. </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"> To get an idea of the significance of the New Testament manuscript evidence, note for a moment the record for non-biblical texts. These are secular texts from antiquity that have been reconstructed with a high degree of certainty based on available textual evidence.</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"> Josephus' First Century document The Jewish War survives in only nine complete manuscripts dating from the 5th Century-four centuries after they were written.<em> Tacitus' Annals of Imperial Rome is one of the chief historical sources for the Roman world of New Testament times, yet, surprisingly, it survives in partial form in only two manuscripts dating from the Middle Ages.[ii] Thucydides' History survives in eight copies. There are 10 copies of Caesar's Gallic Wars, eight copies of Herodotus' History, and seven copies of Plato, all dated over a millennium from the original. Homer's Iliad has the most impressive manuscript evidence for any secular work with 647 existing copies.[iii]</em></span></p><p><span style="color: Navy"><em></em></span></p><p><span style="color: Navy"><em> Note that for most documents of antiquity only a handful of manuscripts exist, some facing a time gap of 800-2000 years or more. Yet scholars are confident they have reconstructed the originals with a high degree of accuracy. In fact, virtually all of our knowledge of ancient history depends on documents like these.</em></span></p><p><span style="color: Navy"><em></em></span></p><p> <span style="color: Navy"><em></em></span></p><p><span style="color: Navy"><em></em></span></p><p><span style="color: Navy"><em><strong>The Biblical Manuscript Evidence</strong></em></span></p><p><span style="color: Navy"><em></em></span></p><p><span style="color: Navy"><em> The manuscript evidence for the New Testament is stunning by comparison. The most recent count (1980) shows 5,366 separate Greek manuscripts. These are represented by early fragments, uncial codices (manuscripts in capital Greek letters bound together in book form), and minuscules (small Greek letters in cursive style).[iv] </em></span></p><p><span style="color: Navy"><em></em></span></p><p><span style="color: Navy"><em> Among the nearly 3,000 minuscule fragments are 34 complete New Testaments dating from the 9th to the 15th Centuries.[v] </em></span></p><p><span style="color: Navy"><em></em></span></p><p><span style="color: Navy"><em> Uncial manuscripts providing virtually complete New Testaments date back to the 4th Century and earlier. Codex Sinaiticus is dated c. 340.[vi] The nearly complete Codex Vaticanus is the oldest, dated c. 325-350.[vii] Codex Alexandrinus contains the whole Old Testament and a nearly complete New Testament and dates from the late 4th Century to the early 5th Century.</em></span></p><p><span style="color: Navy"><em></em></span></p><p><span style="color: Navy"><em> The most fascinating evidence comes from the fragments. The Chester Beatty Papyri contains most of the New Testament and is dated mid-3rd Century.[viii] The Bodmer Papyri II collection, whose discovery was announced in 1956, includes the first fourteen chapters of the Gospel of John and much of the last seven chapters. It dates from A.D. 200 or earlier.[ix] </em></span></p><p><span style="color: Navy"><em></em></span></p><p><span style="color: Navy"><em> The most amazing find of all, however, is a small portion of John 18:31-33, discovered in Egypt. Known as the John Rylands Papyri and barely three inches square, it represents the earliest known copy of any part of the New Testament. The papyri is dated on paleographical grounds at A.D. 117-138 (though it may even be earlier),[x] showing that the Gospel of John was circulated as far away as Egypt within 40 years of its composition. </em></span></p><p><span style="color: Navy"><em></em></span></p><p><span style="color: Navy"><em> Keep in mind that most papyri are fragmentary. Only about 50 manuscripts contain the entire New Testament. Even so, the manuscript textual evidence is exceedingly rich, especially when compared to other works of antiquity.</em></span></p><p><span style="color: Navy"><em></em></span></p><p><span style="color: Navy"><em></em></span></p><p><span style="color: Navy"><em><strong>Ancient Versions and Patristic Quotations</strong></em></span></p><p><span style="color: Navy"><em></em></span></p><p><span style="color: Navy"><em> Two other cross-checks on the accuracy of the manuscripts remain: ancient versions and citations by early church Fathers known as patristic quotations. </em></span></p><p><span style="color: Navy"><em></em></span></p><p><span style="color: Navy"><em> Early in the history of the Church, the Scriptures were translated into Latin. By the 3rd and 4th Centuries the New Testament had been translated into Coptic, Syriac, Armenian, and Georgian, among others. These texts helped missionaries reach new cultures in their own language as the Gospel spread and the Church grew.[xi] Translations of the Greek manuscripts (called "versions") help modern-day scholars answer questions about the underlying Greek manuscripts.</em></span></p><p><span style="color: Navy"><em></em></span></p><p><span style="color: Navy"><em> In addition, there are ancient extra-biblical sources-catechisms, lectionaries, and quotes from the church fathers-that cite Scripture at great length. Bruce Metzger notes, amazingly, that "if all other sources for our knowledge of the text of the New Testament were destroyed, [the patristic quotations] would be sufficient alone for the reconstruction of practically the entire New Testament."[xii]</em></span></p><p><span style="color: Navy"><em></em></span></p><p><span style="color: Navy"><em></em></span></p><p><span style="color: Navy"><em><strong>The Verdict</strong></em></span></p><p><span style="color: Navy"><em></em></span></p><p><span style="color: Navy"><em> What can we conclude from this evidence? Professor Daniel Wallace notes that although there are about 300,000 individual variations of the text of the New Testament, this number is very misleading. Most of the differences are completely inconsequential-spelling errors, inverted phrases and the like. A side-by-side comparison between the two main text families (the Majority Text and the modern critical text) shows agreement a full 98% of the time.[xiii] </em></span></p><p><span style="color: Navy"><em></em></span></p><p><span style="color: Navy"><em> Of the remaining differences, virtually all yield to vigorous textual criticism. This means that our New Testament is 99.5% textually pure. In the entire text of 20,000 lines, only 40 lines are in doubt (about 400 words), and none affects any significant doctrine.[xiv] </em></span></p><p><span style="color: Navy"><em></em></span></p><p><span style="color: Navy"><em> Scholar D.A. Carson sums it up this way: "The purity of text is of such a substantial nature that nothing we believe to be true, and nothing we are commanded to do, is in any way jeopardized by the variants."[xv]</em></span></p><p><span style="color: Navy"><em></em></span></p><p><span style="color: Navy"><em> This issue is no longer contested by non-Christian scholars, and for good reason: If we reject the authenticity of the New Testament on textual grounds, we'd have to reject every work of antiquity and declare null every piece of historical information from written sources prior to the beginning of the second millennium, A.D. </em></span></p><p><span style="color: Navy"><em></em></span></p><p><span style="color: Navy"><em> <strong> Has the New Testament been changed? Critical, academic analysis says it has not.</strong></em></span></p><p><span style="color: Navy"><em></em></span></p><p><span style="color: Navy"><em>--------------------------------------------------------------------------------</em></span></p><p><span style="color: Navy"><em></em></span></p><p><span style="color: Navy"><em><em>Barnett, Paul, Is the New Testament History? (Ann Arbor: Vine Books, 1986), 45.</em></em></span></p><p><span style="color: Navy"><em><em></em></em></span></p><p><span style="color: Navy"><em><em>[ii]Geisler, Norman L., Nix, William E., A General Introduction to the Bible (Chicago: Moody Press, 1986), 405.</em></em></span></p><p><span style="color: Navy"><em><em></em></em></span></p><p><span style="color: Navy"><em><em>[iii]Metzger, Bruce M., The Text of the New Testament (New York and Oxford: Oxford University Press, 1968), 34. </em></em></span></p><p><span style="color: Navy"><em><em></em></em></span></p><p><span style="color: Navy"><em><em>[iv]Geisler and Nix, 402.</em></em></span></p><p><span style="color: Navy"><em><em></em></em></span></p><p><span style="color: Navy"><em><em>[v]Ibid.</em></em></span></p><p><span style="color: Navy"><em><em></em></em></span></p><p><span style="color: Navy"><em><em>[vi]Geisler and Nix, 392.</em></em></span></p><p><span style="color: Navy"><em><em></em></em></span></p><p><span style="color: Navy"><em><em>[vii]Ibid., 391.</em></em></span></p><p><span style="color: Navy"><em><em></em></em></span></p><p><span style="color: Navy"><em><em>[viii]Ibid., 389-390.</em></em></span></p><p><span style="color: Navy"><em><em></em></em></span></p><p><span style="color: Navy"><em><em>[ix]Metzger, 39-40.</em></em></span></p><p><span style="color: Navy"><em><em></em></em></span></p><p><span style="color: Navy"><em><em>[x]Geisler and Nix, 388.</em></em></span></p><p><span style="color: Navy"><em><em></em></em></span></p><p><span style="color: Navy"><em><em>[xi]Barnett, 44.</em></em></span></p><p><span style="color: Navy"><em><em></em></em></span></p><p><span style="color: Navy"><em><em>[xii]Metzger, 86.</em></em></span></p><p><span style="color: Navy"><em><em></em></em></span></p><p><span style="color: Navy"><em><em>[xiii]Wallace, Daniel, "The Majority Text and the Original Text: Are They Identical?," Bibliotheca Sacra, April-June, 1991, 157-8.</em></em></span></p><p><span style="color: Navy"><em><em></em></em></span></p><p><span style="color: Navy"><em><em>[xiv]Geisler and Nix, 475.</em></em></span></p><p><span style="color: Navy"><em><em></em></em></span></p><p><span style="color: Navy"><em><em>[xv]Carson, D.A., The King James Version Debate (Grand Rapids: Baker, 1979), 56.</em></em></span></p><p><span style="color: Navy"><em><em></em></em></span></p><p><span style="color: Navy"><em><em>Distributed by <a href="http://www.worldviewweekend.com" target="_blank">www.worldviewweekend.com</a> </em></em></span></p><p><span style="color: Navy"><em><em><strong></strong></em></em></span></p><p><span style="color: Navy"><em><em><strong>source:</strong> <a href="http://www.worldviewweekend.com/worldview-times/article.php?articleid=909" target="_blank">http://www.worldviewweekend.com/worldview-times/article.php?articleid=909</a></em></em></span></p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 146947, member: 884"] [COLOR="Purple"] [B]Quick Summary: A Moment of Truth[/B] • Contrary to popular notions, even after 2000 years of recopying and translating, there is no evidence the New Testament has been altered. • We have literally tens of thousands of pages of ancient New Testament copies. We have thousands of N.T. quotations in the writings of the early church Fathers. We have thousands of pages of ancient translations. • Comparing all these documents side-by-side shows a nearly 100% agreement. • No significant facts of history or theological doctrines have been corrupted over time. • For all intents and purposes, we have the original New Testament. [url]http://www.theologyweb.com/campus/showthread.php?44827-ARTICLE-Has-the-Bible-Been-Changed[/url] [/COLOR] _______________________________________________________________ [COLOR="Navy"][B][SIZE="5"]Has the Bible Been Changed?[/SIZE][/B] [B]By Gregory Koukl[/B] [I] "The Bible has been changed and translated so many times over the last 2000 years, it's impossible to have any confidence in its accuracy. Everyone knows that." This challenge has stopped countless Christians in their tracks. But it's remarkably easy to answer if you know a few simple details. The complaint is understandable. Whisper a message from person to person, then compare the message's final form with the original. The radical transformation in so short a period of time is enough to convince the casual skeptic that the New Testament documents are equally unreliable. How can we know the documents we have in our possession correctly reflect originals destroyed two millennia ago? Communication is never perfect. People make mistakes. Errors are compounded with each generation. After 2000 years, it's anyone's guess what the original said. In cases like this, though, an appeal to common knowledge is usually an appeal to common ignorance; the people don't have reliable information. To prove this, always ask, "Have you studied how the ancient documents were handed down?" Be prepared for a blank stare. They haven't. The question of authenticity can be answered by a simple appeal to facts.[/I] [B] Just the Facts, Ma'am[/B] It's hard to imagine how one can reconstruct an original after 2000 years of copying, recopying, and translating. The skepticism, though, is based on two misconceptions about the textual history of ancient documents like the New Testament. The first assumption is that the transmission is more or less linear-one person telling a second who talks with a third, etc., leaving a single message many generations removed from the original. Second, the objection assumes oral transmission which is more easily distorted and misconstrued than something written. Neither assumption applies to the text of the New Testament. First, the transmission was not linear, but geometric-e.g., one letter birthed 50 copies which generated 500 and so on. Secondly, the transmission was done in writing, and written manuscripts can be tested in a way oral communications cannot. [B]Reconstructing Aunt Sally's Letter[/B] Let me illustrate how such a test can be made. It will help you to see how scholars confidently reconstruct an original from existing manuscript copies even though the copies have differences and are much younger than the autograph. Pretend your Aunt Sally learns in a dream the recipe for an elixir that preserves her youth. When she wakes up, she scribbles the directions on a scrap of paper, then runs to the kitchen to make up her first glass. In a few days Aunt Sally is transformed into a picture of radiant youth because of her daily dose of "Sally's Secret Sauce." Aunt Sally is so excited she sends detailed, hand-written instructions on how to make the sauce to her three bridge partners (Aunt Sally is still in the technological dark ages-no photocopier or email). They, in turn, make copies for ten of their own friends. All goes well until one day Aunt Sally's pet schnauzer eats the original copy of the recipe. In a panic she contacts her three friends who have mysteriously suffered similar mishaps, so the alarm goes out to the others in attempt to recover the original wording. Sally rounds up all the surviving hand-written copies, twenty-six in all. When she spreads them out on the kitchen table, she immediately notices some differences. Twenty-three of the copies are exactly the same. Of the remaining three, however, one has misspelled words, another has two phrases inverted ("mix then chop" instead of "chop then mix") and one includes an ingredient none of the others has on its list. Do you think Aunt Sally can accurately reconstruct her original recipe from this evidence? Of course she can. The misspellings are obvious errors. The single inverted phrase stands out and can easily be repaired. Sally would then strike the extra ingredient reasoning it's more plausible one person would add an item in error than 25 people would accidentally omit it. Even if the variations were more numerous or more diverse, the original could still be reconstructed with a high level of confidence if Sally had enough copies. This, in simplified form, is how scholars do "textual criticism," an academic method used to test all documents of antiquity, not just religious texts. It's not a haphazard effort based on hopes and guesses; it's a careful linguistic process allowing an alert critic to determine the extent of possible corruption of any work. [B]How Many and How Old?[/B] Success depends on two factors. First, how many copies exist? Second, how old are the manuscripts? If the numbers are few and the time gap wide between the original and the oldest copy, the autograph is harder to reconstruct. However, if there are many copies and the oldest are reasonably close in time to the original, the scholar can be more confident she's pinpointed the exact wording of the initial manuscript. To get an idea of the significance of the New Testament manuscript evidence, note for a moment the record for non-biblical texts. These are secular texts from antiquity that have been reconstructed with a high degree of certainty based on available textual evidence. Josephus' First Century document The Jewish War survives in only nine complete manuscripts dating from the 5th Century-four centuries after they were written.[i] Tacitus' Annals of Imperial Rome is one of the chief historical sources for the Roman world of New Testament times, yet, surprisingly, it survives in partial form in only two manuscripts dating from the Middle Ages.[ii] Thucydides' History survives in eight copies. There are 10 copies of Caesar's Gallic Wars, eight copies of Herodotus' History, and seven copies of Plato, all dated over a millennium from the original. Homer's Iliad has the most impressive manuscript evidence for any secular work with 647 existing copies.[iii] Note that for most documents of antiquity only a handful of manuscripts exist, some facing a time gap of 800-2000 years or more. Yet scholars are confident they have reconstructed the originals with a high degree of accuracy. In fact, virtually all of our knowledge of ancient history depends on documents like these. [B]The Biblical Manuscript Evidence[/B] The manuscript evidence for the New Testament is stunning by comparison. The most recent count (1980) shows 5,366 separate Greek manuscripts. These are represented by early fragments, uncial codices (manuscripts in capital Greek letters bound together in book form), and minuscules (small Greek letters in cursive style).[iv] Among the nearly 3,000 minuscule fragments are 34 complete New Testaments dating from the 9th to the 15th Centuries.[v] Uncial manuscripts providing virtually complete New Testaments date back to the 4th Century and earlier. Codex Sinaiticus is dated c. 340.[vi] The nearly complete Codex Vaticanus is the oldest, dated c. 325-350.[vii] Codex Alexandrinus contains the whole Old Testament and a nearly complete New Testament and dates from the late 4th Century to the early 5th Century. The most fascinating evidence comes from the fragments. The Chester Beatty Papyri contains most of the New Testament and is dated mid-3rd Century.[viii] The Bodmer Papyri II collection, whose discovery was announced in 1956, includes the first fourteen chapters of the Gospel of John and much of the last seven chapters. It dates from A.D. 200 or earlier.[ix] The most amazing find of all, however, is a small portion of John 18:31-33, discovered in Egypt. Known as the John Rylands Papyri and barely three inches square, it represents the earliest known copy of any part of the New Testament. The papyri is dated on paleographical grounds at A.D. 117-138 (though it may even be earlier),[x] showing that the Gospel of John was circulated as far away as Egypt within 40 years of its composition. Keep in mind that most papyri are fragmentary. Only about 50 manuscripts contain the entire New Testament. Even so, the manuscript textual evidence is exceedingly rich, especially when compared to other works of antiquity. [B]Ancient Versions and Patristic Quotations[/B] Two other cross-checks on the accuracy of the manuscripts remain: ancient versions and citations by early church Fathers known as patristic quotations. Early in the history of the Church, the Scriptures were translated into Latin. By the 3rd and 4th Centuries the New Testament had been translated into Coptic, Syriac, Armenian, and Georgian, among others. These texts helped missionaries reach new cultures in their own language as the Gospel spread and the Church grew.[xi] Translations of the Greek manuscripts (called "versions") help modern-day scholars answer questions about the underlying Greek manuscripts. In addition, there are ancient extra-biblical sources-catechisms, lectionaries, and quotes from the church fathers-that cite Scripture at great length. Bruce Metzger notes, amazingly, that "if all other sources for our knowledge of the text of the New Testament were destroyed, [the patristic quotations] would be sufficient alone for the reconstruction of practically the entire New Testament."[xii] [B]The Verdict[/B] What can we conclude from this evidence? Professor Daniel Wallace notes that although there are about 300,000 individual variations of the text of the New Testament, this number is very misleading. Most of the differences are completely inconsequential-spelling errors, inverted phrases and the like. A side-by-side comparison between the two main text families (the Majority Text and the modern critical text) shows agreement a full 98% of the time.[xiii] Of the remaining differences, virtually all yield to vigorous textual criticism. This means that our New Testament is 99.5% textually pure. In the entire text of 20,000 lines, only 40 lines are in doubt (about 400 words), and none affects any significant doctrine.[xiv] Scholar D.A. Carson sums it up this way: "The purity of text is of such a substantial nature that nothing we believe to be true, and nothing we are commanded to do, is in any way jeopardized by the variants."[xv] This issue is no longer contested by non-Christian scholars, and for good reason: If we reject the authenticity of the New Testament on textual grounds, we'd have to reject every work of antiquity and declare null every piece of historical information from written sources prior to the beginning of the second millennium, A.D. [B] Has the New Testament been changed? Critical, academic analysis says it has not.[/B] -------------------------------------------------------------------------------- [i]Barnett, Paul, Is the New Testament History? (Ann Arbor: Vine Books, 1986), 45. [ii]Geisler, Norman L., Nix, William E., A General Introduction to the Bible (Chicago: Moody Press, 1986), 405. [iii]Metzger, Bruce M., The Text of the New Testament (New York and Oxford: Oxford University Press, 1968), 34. [iv]Geisler and Nix, 402. [v]Ibid. [vi]Geisler and Nix, 392. [vii]Ibid., 391. [viii]Ibid., 389-390. [ix]Metzger, 39-40. [x]Geisler and Nix, 388. [xi]Barnett, 44. [xii]Metzger, 86. [xiii]Wallace, Daniel, "The Majority Text and the Original Text: Are They Identical?," Bibliotheca Sacra, April-June, 1991, 157-8. [xiv]Geisler and Nix, 475. [xv]Carson, D.A., The King James Version Debate (Grand Rapids: Baker, 1979), 56. Distributed by [url]www.worldviewweekend.com[/url] [B] source:[/B] [url]http://www.worldviewweekend.com/worldview-times/article.php?articleid=909[/url][/i][/i][/COLOR][i][i][/i][/i] [/QUOTE]
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