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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh History & Heritage
Harimandir Sahib
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 4435" data-attributes="member: 189"><p><strong>Re: Harimandir Sahib Ji</strong></p><p></p><p>Waheguru ji ka khalsa waheguru ji ki fateh.</p><p></p><p>it is an accepted fact that the "GRANTH" scribed by bhai gurdass ji in the presence of GURU ARJUN ji, was incomplete...as the Gurbani of Guur teg bahadur Ji had yet to come in 1604. During the time of Guur Hargobind Ji to Guur Gobind Singh Ji many hundreds of copies of this granth may have been made and as the enemies of the Panth were in "chardikala" at this time, many extras would have been added in...Bhai banno Bir is an example of addidtions made during Guru Arjun Ji's life time itself...so what about after his Shahedee and all his maal asbaab including the granth being given to Prithi Chand by Jehangir.</p><p>These unauthorised additions and the need to include Guru Teg bahdur Ji's GURBANI must have necessitated the Rescibing of the GRANTH JI by Bhai mani Singh in the presence of Guru Gobind Singh ji.</p><p>Sikhs beleive that ALL the ten Gurus were ONE JYOT - Nanak and proved it by using only the nanak name in writing all Gurbani. Since Guur Gobind Singh ji never used the name nanak in his Bani, he decided to NOT include His banis in the Granth Ji. As such GURU GOBIND SINGH JI decided to end all HUMAN GURUSHIPS and bestow Gurgadhi on Guru Granth ji..the rewritten AAd Granth of Guru arjun ji.</p><p> </p><p>It is totally un-necessary to question why Guru arjun didnt call this granth GURU or why Guru Gobind Singh ji did any additions.... ALL the GURUS are ONE JYOT and not separate...and each had his part in the overall Master Plan unveiled by GURU NANAK... so its pointless to argue why this and why that. IT was GURU GOBIND SINGH JI's mission to proclaim GURU GRANTH as GURU in 1708 and He had every RIGHT as He is GURU NANAK the Tenth....and as the Tenth Nanak jyot Guru Gobind Singh had every right to alter/add/ to the "aad Granth ji as He saw fit. It is not as if an ordinary sikh is doing the adding/altering of gurbani. As the Tenth nanak Guru Gobind Singh ji knew what was GURBANI and what is extra. Guru gobind Singh ji left the Mundawni Mh 5 and Final THANKSGIVING Slok Mh 5 put in place by guru arjun as in the original Granth Ji....any subsequent "additions" by unauthorised peoples during the 18th century of turmoil could only be put in AFTER the Final Slok and thats why the raagmala appears in that position. Due to the Unique numbering/totals/and poetic composition of gurbani as well as other controls put in place by guru Arjun ji, and the unique Grammar of Gurbani...no one could add or alter any Gurbani....thats why we cna safely say Guru granth ji has come down to us as Guur Gobind Singh ji wrote it.</p><p> </p><p>Jarnail Singh</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 4435, member: 189"] [b]Re: Harimandir Sahib Ji[/b] Waheguru ji ka khalsa waheguru ji ki fateh. it is an accepted fact that the "GRANTH" scribed by bhai gurdass ji in the presence of GURU ARJUN ji, was incomplete...as the Gurbani of Guur teg bahadur Ji had yet to come in 1604. During the time of Guur Hargobind Ji to Guur Gobind Singh Ji many hundreds of copies of this granth may have been made and as the enemies of the Panth were in "chardikala" at this time, many extras would have been added in...Bhai banno Bir is an example of addidtions made during Guru Arjun Ji's life time itself...so what about after his Shahedee and all his maal asbaab including the granth being given to Prithi Chand by Jehangir. These unauthorised additions and the need to include Guru Teg bahdur Ji's GURBANI must have necessitated the Rescibing of the GRANTH JI by Bhai mani Singh in the presence of Guru Gobind Singh ji. Sikhs beleive that ALL the ten Gurus were ONE JYOT - Nanak and proved it by using only the nanak name in writing all Gurbani. Since Guur Gobind Singh ji never used the name nanak in his Bani, he decided to NOT include His banis in the Granth Ji. As such GURU GOBIND SINGH JI decided to end all HUMAN GURUSHIPS and bestow Gurgadhi on Guru Granth ji..the rewritten AAd Granth of Guru arjun ji. It is totally un-necessary to question why Guru arjun didnt call this granth GURU or why Guru Gobind Singh ji did any additions.... ALL the GURUS are ONE JYOT and not separate...and each had his part in the overall Master Plan unveiled by GURU NANAK... so its pointless to argue why this and why that. IT was GURU GOBIND SINGH JI's mission to proclaim GURU GRANTH as GURU in 1708 and He had every RIGHT as He is GURU NANAK the Tenth....and as the Tenth Nanak jyot Guru Gobind Singh had every right to alter/add/ to the "aad Granth ji as He saw fit. It is not as if an ordinary sikh is doing the adding/altering of gurbani. As the Tenth nanak Guru Gobind Singh ji knew what was GURBANI and what is extra. Guru gobind Singh ji left the Mundawni Mh 5 and Final THANKSGIVING Slok Mh 5 put in place by guru arjun as in the original Granth Ji....any subsequent "additions" by unauthorised peoples during the 18th century of turmoil could only be put in AFTER the Final Slok and thats why the raagmala appears in that position. Due to the Unique numbering/totals/and poetic composition of gurbani as well as other controls put in place by guru Arjun ji, and the unique Grammar of Gurbani...no one could add or alter any Gurbani....thats why we cna safely say Guru granth ji has come down to us as Guur Gobind Singh ji wrote it. Jarnail Singh [/QUOTE]
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Harimandir Sahib
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