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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Ambarsaria" data-source="post: 154590" data-attributes="member: 14194"><p>Thank you Soul Jyot ji for bringing forth great articles in our forum.</p><p></p><p>Great contrasting gems in the following,</p><p><span style="color: Navy"></span></p><p><span style="color: Navy"></span><span style="color: Blue"><em>From our forum perspective perhaps suggest to people to define when theu ask questions like in the following thread,</em></span></p><p><span style="color: Blue"><em></em></span></p><p><span style="color: Blue"><em>(<a href="http://www.sikhphilosophy.net/hard-talk/37159-sikhism-there-soul-who-created-soul.html" target="_blank">http://www.sikhphilosophy.net/hard-talk/37159-sikhism-there-soul-who-created-soul.html</a>)</em></span></p><p><span style="color: Blue"><em>Same applies to defining the Kam, Krodh, Lobh, Moh and Ahankar which are less of recognizable display in an overt way in humans. Perhaps Krodh (anger) and Moh (attachment) being best of the five in terms of people's general understanding.</em></span></p><p><span style="color: Blue"><em>This perhaps challenges the notion of "merging" which appears topically popular with some spners.</em></span> <span style="color: Blue"><em>Our Guru ji and Gurbani provides help for leading a practical life and some want to turn it upside down into a merging objective. At least that is what I have perceived. So merging as a goal to see at the end of the tunnel some kind of rapture or ecstasy is kind of foreign in my understanding of Sikhism and Gurbani.</em></span></p><p></p><p><span style="color: Blue"><em>The great "Destruction of Five Thieves" is another objective held or promoted by some spners.</em></span></p><p></p><p>So Sinner ji what would you rather focus on, if there is a choice,</p><p></p><ul> <li data-xf-list-type="ul"><span style="color: Black">choosing to do the right thing</span><ul> <li data-xf-list-type="ul"><span style="color: Black">This is what Sikhism does most in my understanding of the essence of Sikhism<br /> </span></li> </ul> </li> <li data-xf-list-type="ul"><span style="color: Black">chasing morals or eliminating thieves</span><ul> <li data-xf-list-type="ul"><span style="color: Black">This is more idle time or parcharik like talk based on my experience. This naturally is competitive as you end up differentiating and if done to a sufficient degree appearing to be on a pedestal. You don't have a choice of the pedestal, it comes with this territory. Just on knowing such an egoistic outcome, how serious or what part of available life moments we should spend on it!</span></li> </ul> </li> </ul><p>Just some personal reflections. Any comments or corrections always welcome.</p><p></p><p>Sat Sri Akal.</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 154590, member: 14194"] Thank you Soul Jyot ji for bringing forth great articles in our forum. Great contrasting gems in the following, [COLOR=Navy] [/COLOR][COLOR=Blue][I]From our forum perspective perhaps suggest to people to define when theu ask questions like in the following thread, ([URL]http://www.sikhphilosophy.net/hard-talk/37159-sikhism-there-soul-who-created-soul.html[/URL]) Same applies to defining the Kam, Krodh, Lobh, Moh and Ahankar which are less of recognizable display in an overt way in humans. Perhaps Krodh (anger) and Moh (attachment) being best of the five in terms of people's general understanding.[/I][/COLOR] [COLOR=Blue][I]This perhaps challenges the notion of "merging" which appears topically popular with some spners.[/I][/COLOR] [COLOR=Blue][I]Our Guru ji and Gurbani provides help for leading a practical life and some want to turn it upside down into a merging objective. At least that is what I have perceived. So merging as a goal to see at the end of the tunnel some kind of rapture or ecstasy is kind of foreign in my understanding of Sikhism and Gurbani.[/I][/COLOR] [COLOR=Blue][I]The great "Destruction of Five Thieves" is another objective held or promoted by some spners.[/I][/COLOR] So Sinner ji what would you rather focus on, if there is a choice, [LIST] [*][COLOR=Black]choosing to do the right thing[/COLOR] [LIST] [*][COLOR=Black]This is what Sikhism does most in my understanding of the essence of Sikhism [/COLOR] [/LIST] [*][COLOR=Black]chasing morals or eliminating thieves[/COLOR] [LIST] [*][COLOR=Black]This is more idle time or parcharik like talk based on my experience. This naturally is competitive as you end up differentiating and if done to a sufficient degree appearing to be on a pedestal. You don't have a choice of the pedestal, it comes with this territory. Just on knowing such an egoistic outcome, how serious or what part of available life moments we should spend on it![/COLOR] [/LIST] [/LIST] Just some personal reflections. Any comments or corrections always welcome. Sat Sri Akal. [/QUOTE]
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