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Guru Granth Sahib
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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
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Thittee (296-300)
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Gurbani (323-330)
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Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
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Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Halal Jhataka Debate By Sarna And Calcutta
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<blockquote data-quote="vijaydeep Singh" data-source="post: 47639" data-attributes="member: 313"><p><strong>Re: Halal Jhataka deabte by Sarna and Calcutta</strong></p><p></p><p>Gurfateh</p><p> </p><p>There are mnay verse onto St Kabeer Ji which are anti to Halal,which our viggyi brthern tend to take as anti to meat.</p><p> </p><p>There is a verse why kill chicken.In that logically St Kabir Has Bani which says that when meets with mud then what is left as Halal.</p><p> </p><p>As per some interpetaions of jews and Islam,blood is said to be life.To kill animal let all life so blood be kept out.So animal is killed by draining the blood out of body.It can be kosher or Halal.</p><p> </p><p>Gurmat talks of God in all,in blood as well in muscles and as well in bones.so no suchn differntiation is accepted.Also we(Sikhs) have differnt interpetations of Old Testment(God's saying to Prophet Abraham(Hazarat Ibrahim ahle Sala) and Prophet Mosses) and Suras of Holy Kuran.</p><p> </p><p>so killing animalo in the way which incerse duality concept or Duja bhav ie two things are differnt(so there are two or duji thing other then God as God is only here) may not be allowed.</p><p> </p><p>Bhai Randeep Singh ji has done a good research on that.And Gyani Jarnail Singh ji also concluded once on this forum that sacrfised animals are not allowed.Das may feel otherwise but respect the feeling s and logic placed by both the great Gursikhs mentioned over here.</p><p> </p><p>Gurbani support the meat eating but oppose Halal as per Guru Granth Sahib.But the Last verse of Dasham Granth has clearly writtan as Halal is Haram(tabbo) for us.</p><p> </p><p>one of the great Gursikh scholar once told das that it was some Hindu who interoplated anti Halal Things in Sikhs so that let there be not much social contact between Muslims and Sikhs.</p><p> </p><p>That could be thing as per das that Guru himseflf had made such arrangement.As there are more similarty between us and Islam,so if we lack good Sikhs with good knowledge of Gurbani and living in Muslim majority Area.They have more fear to get absorbed in presetn day 'Islam' then say Sikhs living in Hindu Area.</p><p> </p><p>why?</p><p> </p><p>Because Muslim are more missionary.</p><p> </p><p>As it happened in UK may have bad eye on female folk just as part of evenglism.(hindus are rather more bugged with caste).</p><p> </p><p>As Ahamdis are doing they can have more valid reason to hypothicate that Guru were more Muslims.</p><p> </p><p>Das himself find Sikhs 101% as Muslim and as per Holy Kuran but all other 'Muslims' are yet to follow Holy Kuran as good as Sikhs do.so they are at the mmost 90% Muslim.so diferance is only 11%.But difference of us With Hindus is about 55% or some time 35%.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 47639, member: 313"] [b]Re: Halal Jhataka deabte by Sarna and Calcutta[/b] Gurfateh There are mnay verse onto St Kabeer Ji which are anti to Halal,which our viggyi brthern tend to take as anti to meat. There is a verse why kill chicken.In that logically St Kabir Has Bani which says that when meets with mud then what is left as Halal. As per some interpetaions of jews and Islam,blood is said to be life.To kill animal let all life so blood be kept out.So animal is killed by draining the blood out of body.It can be kosher or Halal. Gurmat talks of God in all,in blood as well in muscles and as well in bones.so no suchn differntiation is accepted.Also we(Sikhs) have differnt interpetations of Old Testment(God's saying to Prophet Abraham(Hazarat Ibrahim ahle Sala) and Prophet Mosses) and Suras of Holy Kuran. so killing animalo in the way which incerse duality concept or Duja bhav ie two things are differnt(so there are two or duji thing other then God as God is only here) may not be allowed. Bhai Randeep Singh ji has done a good research on that.And Gyani Jarnail Singh ji also concluded once on this forum that sacrfised animals are not allowed.Das may feel otherwise but respect the feeling s and logic placed by both the great Gursikhs mentioned over here. Gurbani support the meat eating but oppose Halal as per Guru Granth Sahib.But the Last verse of Dasham Granth has clearly writtan as Halal is Haram(tabbo) for us. one of the great Gursikh scholar once told das that it was some Hindu who interoplated anti Halal Things in Sikhs so that let there be not much social contact between Muslims and Sikhs. That could be thing as per das that Guru himseflf had made such arrangement.As there are more similarty between us and Islam,so if we lack good Sikhs with good knowledge of Gurbani and living in Muslim majority Area.They have more fear to get absorbed in presetn day 'Islam' then say Sikhs living in Hindu Area. why? Because Muslim are more missionary. As it happened in UK may have bad eye on female folk just as part of evenglism.(hindus are rather more bugged with caste). As Ahamdis are doing they can have more valid reason to hypothicate that Guru were more Muslims. Das himself find Sikhs 101% as Muslim and as per Holy Kuran but all other 'Muslims' are yet to follow Holy Kuran as good as Sikhs do.so they are at the mmost 90% Muslim.so diferance is only 11%.But difference of us With Hindus is about 55% or some time 35%. [/QUOTE]
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Halal Jhataka Debate By Sarna And Calcutta
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