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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_Member4" data-source="post: 86218" data-attributes="member: 6184"><p><strong><span style="color: #5b5b5b"><span style="font-family: 'Verdana'">Guru ji is speaking spiritually and he is saying spiritually the hair meditates on the Lord’s name. Spiritually, literally the hair meditates.</span></span></strong></p><p></p><p><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"></span></span></p><p> <span style="font-family: 'Verdana'"><span style="color: #5b5b5b"></span></span></p><p><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><strong><span style="color: #5b5b5b"><span style="font-family: 'Verdana'">You are speaking in physical terms, but you haven’t taken into consideration Guru ji speaks spiritually.</span></span></strong></span></span></p><p><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"></span></span></p><p><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"></span></span></span></span></p><p><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><strong>No need to discuss this further for it explains itself and people living in the physical world can shut this down with saying where are the facts; for them spirituality does not exist.</strong></span></span></span></span></span></span></p><p><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"></span></span></span></span></p><p><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"></span></span></span></span></p><p><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"></span></span></span></span></p><p><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><strong><span style="color: #5b5b5b"><span style="font-family: 'Verdana'">Apply it to gurbani and for you are the one questioning it and it will come to be true. For some they are too caught up in the physical world and have a tough time understanding spirituality and for some one to understand spirituality would mean for that person to actually become spiritual, but they have developed a mental block that says can’t every time spirituality presents itself to them. Try to understand the depth of the line you question for it is not speaking physically, but spiritually.</span></span></strong></span></span></span></span></span></span></span></span></p><p> <span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"></span></span></span></span></span></span></span></span></p><p><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"></span></span></span></span></span></span></span></span></p><p> <span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"></span></span></span></span></span></span></span></span></p><p><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><strong><span style="color: #5b5b5b"><span style="font-family: 'Verdana'">To be one with God you need to be in love with God and when you have that love toward God, oneness with God is there, and they go hand in hand. This means whatever God does is always true and you do not question it and for that love is true and duality does not exist; jumping from I like this I don’t like this. Whatever God places before you or wherever God takes you that love does not get any weaker. For example Guru Arjan Dev ji he was deeply in love with the lord and attuned to the lord that the hot sand did not affect him. He did not have no doubt to what was happening to him was true for only the Lord is the truth and his actions are true. And now to explain this to a person that is all about fact and physical evidence would be like talking to a brick wall. They will laugh in your face call you a fool for believing in something like this.</span></span></strong></span></span></span></span></span></span></span></span></p><p> <span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"></span></span></span></span></span></span></span></span></p><p> <span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"></span></span></span></span></span></span></span></span></p><p> <span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"></span></span></span></span></span></span></span></span></p><p><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"></span></span></span></span></span></span></span></span></p><p><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"></span></span></span></span></span></span></span></span></p><p><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><strong><span style="color: #5b5b5b"><span style="font-family: 'Verdana'">Yes this is true but first be fully attuned/one/in love with the Lord then look to this shabad as the definition of you for this shabad would define you and you would define this shabad and nothing can stand in-between. Otherwise you are misusing this shabad to prove that a haircut is acceptable in Sikhi.</span></span></strong></span></span></span></span></span></span></span></span></span></span></p><p><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"></span></span></span></span></span></span></span></span></span></span></p><p><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><strong><span style="color: #5b5b5b"><span style="font-family: 'Verdana'">For Sri Guru Gobind Singh Sahib ji gave us the path to attain this shabad by taking up the Khalsa Panth as our lifestyle. It’s the recipe to attain the love for the Lord in this way and yet people question it because they do not understand it. For a Sikh who has came to realize there is nothing in this world that is impossible for that Sikh everything is possible and this physical world is there to serve him/her.</span></span></strong></span></span></span></span></span></span></span></span></span></span></p><p><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"></span></span></span></span></span></span></span></span></span></span></p><p><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"></span></span></span></span></span></span></span></span></p><p><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"><span style="color: #5b5b5b"><span style="font-family: 'Verdana'"></span></span></span></span></span></span></span></span></p></blockquote><p></p>
[QUOTE="Archived_Member4, post: 86218, member: 6184"] [B][COLOR=#5b5b5b][FONT=Verdana]Guru ji is speaking spiritually and he is saying spiritually the hair meditates on the Lord’s name. Spiritually, literally the hair meditates.[/FONT][/COLOR][/B] [FONT=Verdana][COLOR=#5b5b5b] [B][COLOR=#5b5b5b][FONT=Verdana]You are speaking in physical terms, but you haven’t taken into consideration Guru ji speaks spiritually.[/FONT][/COLOR][/B] [FONT=Verdana][COLOR=#5b5b5b] [COLOR=#5b5b5b][FONT=Verdana][B]No need to discuss this further for it explains itself and people living in the physical world can shut this down with saying where are the facts; for them spirituality does not exist.[/B][/FONT][/COLOR] [COLOR=#5b5b5b][FONT=Verdana][COLOR=#5b5b5b][FONT=Verdana][/FONT][/COLOR][/FONT][/COLOR] [COLOR=#5b5b5b][FONT=Verdana][COLOR=#5b5b5b][FONT=Verdana][B][COLOR=#5b5b5b][FONT=Verdana]Apply it to gurbani and for you are the one questioning it and it will come to be true. For some they are too caught up in the physical world and have a tough time understanding spirituality and for some one to understand spirituality would mean for that person to actually become spiritual, but they have developed a mental block that says can’t every time spirituality presents itself to them. Try to understand the depth of the line you question for it is not speaking physically, but spiritually.[/FONT][/COLOR][/B] [B][COLOR=#5b5b5b][FONT=Verdana]To be one with God you need to be in love with God and when you have that love toward God, oneness with God is there, and they go hand in hand. This means whatever God does is always true and you do not question it and for that love is true and duality does not exist; jumping from I like this I don’t like this. Whatever God places before you or wherever God takes you that love does not get any weaker. For example Guru Arjan Dev ji he was deeply in love with the lord and attuned to the lord that the hot sand did not affect him. He did not have no doubt to what was happening to him was true for only the Lord is the truth and his actions are true. And now to explain this to a person that is all about fact and physical evidence would be like talking to a brick wall. They will laugh in your face call you a fool for believing in something like this.[/FONT][/COLOR][/B] [COLOR=#5b5b5b][FONT=Verdana][/FONT][/COLOR] [COLOR=#5b5b5b][FONT=Verdana][B][COLOR=#5b5b5b][FONT=Verdana]Yes this is true but first be fully attuned/one/in love with the Lord then look to this shabad as the definition of you for this shabad would define you and you would define this shabad and nothing can stand in-between. Otherwise you are misusing this shabad to prove that a haircut is acceptable in Sikhi.[/FONT][/COLOR][/B] [B][COLOR=#5b5b5b][FONT=Verdana]For Sri Guru Gobind Singh Sahib ji gave us the path to attain this shabad by taking up the Khalsa Panth as our lifestyle. It’s the recipe to attain the love for the Lord in this way and yet people question it because they do not understand it. For a Sikh who has came to realize there is nothing in this world that is impossible for that Sikh everything is possible and this physical world is there to serve him/her.[/FONT][/COLOR][/B] [/FONT][/COLOR] [/FONT][/COLOR][/FONT][/COLOR][/COLOR][/FONT][/COLOR][/FONT] [/QUOTE]
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