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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="BhagatSingh" data-source="post: 85865" data-attributes="member: 2610"><p>This is an insult to anyone who wishes to talk about this topic. Lucky for you, I will not lower myself to your insults.</p><p>But since you have taken the time to reply to the topic, I will answer your post with utmost respect.</p><p></p><p>"where in sri guru granth sahib ji it said that we cannot cut hair"</p><p>You forgot to add a question mark, because in fact, this is a question, not an argument, and no question is stupid. In reality, this question is asked very often, so it must be very important to answer. I appreciate the effort Singh has put in to try and answer it.</p><p>For me the the answer remains: No, SGGS does not tell us to keep our hair uncut. It's a personal choice. </p><p>In fact, SGGS is not a Do's and Don't's list.</p><p>---------------------</p><p>Satwant ji, the sky is green. Don't ask any questions and believe that! If you question then you are trying to justify your belief of a blue sky by questioning the beliefs of the religion, Green Skyism.</p><p>------------------------</p><p> </p><p>Are you talking about me in that quote? If so, its big assumption, not a good thing on your part.</p><p>---------------------------</p><p>I am questioning Guru Gobind Singh ji's introduction of kesh as one of the five k's, not his justification. I am actually looking for his justification on this topic.</p><p>--------------------------</p><p> That's not why I cut my nails. Please read the very first post on this topic to see my reasoning for cutting nails. When nails get dirty, we can easily clean them. Many women are into this fashion, keeping long nails.</p><p>For your convenience, I present you with my response to why we cut nails:</p><p>-----------------------------</p><p>I believe you missed my side note in an earlier post, so I suggest you go back and read the posts. </p><p>Here is my side note:</p><p>Same thing can be said for nails. IF you don't keep them clean, then it's hygeinic to cut them.</p><p>----------------------------</p><p>Yes, and if Singhs didn't cut their nails back then, they would have lost all battles as they would have trouble doing their daily chores, with a metre long, curled up nails.</p><p> --------------------</p><p>I don't know about that but it sure tells us Guru ji wasn't backwards.</p><p>---------------------</p><p></p><p>Today, you have a another brother asking, " Why can't we question anything?"</p><p>------------------</p><p>Truly, a shame!</p><p> --------------------</p><p>Bhagat Singh</p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 85865, member: 2610"] This is an insult to anyone who wishes to talk about this topic. Lucky for you, I will not lower myself to your insults. But since you have taken the time to reply to the topic, I will answer your post with utmost respect. "where in sri guru granth sahib ji it said that we cannot cut hair" You forgot to add a question mark, because in fact, this is a question, not an argument, and no question is stupid. In reality, this question is asked very often, so it must be very important to answer. I appreciate the effort Singh has put in to try and answer it. For me the the answer remains: No, SGGS does not tell us to keep our hair uncut. It's a personal choice. In fact, SGGS is not a Do's and Don't's list. --------------------- Satwant ji, the sky is green. Don't ask any questions and believe that! If you question then you are trying to justify your belief of a blue sky by questioning the beliefs of the religion, Green Skyism. ------------------------ Are you talking about me in that quote? If so, its big assumption, not a good thing on your part. --------------------------- I am questioning Guru Gobind Singh ji's introduction of kesh as one of the five k's, not his justification. I am actually looking for his justification on this topic. -------------------------- That's not why I cut my nails. Please read the very first post on this topic to see my reasoning for cutting nails. When nails get dirty, we can easily clean them. Many women are into this fashion, keeping long nails. For your convenience, I present you with my response to why we cut nails: ----------------------------- I believe you missed my side note in an earlier post, so I suggest you go back and read the posts. Here is my side note: Same thing can be said for nails. IF you don't keep them clean, then it's hygeinic to cut them. ---------------------------- Yes, and if Singhs didn't cut their nails back then, they would have lost all battles as they would have trouble doing their daily chores, with a metre long, curled up nails. -------------------- I don't know about that but it sure tells us Guru ji wasn't backwards. --------------------- Today, you have a another brother asking, " Why can't we question anything?" ------------------ Truly, a shame! -------------------- Bhagat Singh [/QUOTE]
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