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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="BhagatSingh" data-source="post: 85857" data-attributes="member: 2610"><p>Gurbani tells me that no one can deny his WILL, everyone is subject to it!</p><p><span style="font-size: 10px"><a href="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=1&english=t&id=15#l15" target="_blank"><u>Page 1, Line 9</u></a></span></p><p><span style="font-size: 10px"></span><span style="font-family: 'AnmolUniPr'"><span style="font-size: 10px"><span style="color: BLACK">ਹੁਕਮੈ ਅੰਦਰਿ ਸਭੁ ਕੋ ਬਾਹਰਿ ਹੁਕਮ ਨ ਕੋਇ ॥</span></span></span><span style="font-size: 10px"></span></p><p><span style="font-size: 10px"></span><span style="font-size: 10px"><span style="color: BLACK">हुकमै अंदरि सभु को बाहरि हुकम न कोइ ॥</span></span><span style="font-size: 10px"></span></p><p><span style="font-size: 10px"></span><span style="font-size: 10px"><span style="color: BLACK">Hukmai anḏar sabẖ ko bāhar hukam na ko*ė.</span></span><span style="font-size: 10px"></span></p><p><span style="font-size: 10px"></span><span style="font-size: 10px"><span style="color: BLACK">Everyone is subject to His <strong><span style="color: #ab5555">Command</span></strong>;<strong> no one is beyond</strong> His Command.</span></span><span style="font-size: 10px"></span></p><p><span style="font-size: 10px"></span><span style="font-size: 10px"><span style="color: green"><strong>Guru Nanak Dev</strong></span></span></p><p></p><p>I would take the rehitnamas with a "pinch of salt" if I were you. </p><p></p><p> Ok.</p><p>Again, same thing with janamsakhis, take them with a pinch of salt.</p><p>Can you send the links to the resources from where you found these?</p><p>And why isn't this is the Guru Granth Sahib? I mean it's a good quote, seriously.</p><p>As much as I love the quote I doubt Guru Nanak Dev ji would say humans are perfect.</p><p>I can counter it is with the following quote from SGGS written by Nanak:</p><p><span style="font-size: 10px"><a href="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=17&english=t&id=722#l722" target="_blank"><u>Page 17, Line 11</u></a></span></p><p><span style="font-size: 10px"></span><span style="font-family: 'AnmolUniPr'"><span style="font-size: 10px"><span style="color: BLACK">ਗੁਰਮੁਖਿ ਪੂਰਾ ਜੇ ਕਰੇ ਪਾਈਐ ਸਾਚੁ ਅਤੋਲੁ ॥੧॥ ਰਹਾਉ ॥</span></span></span><span style="font-size: 10px"></span></p><p><span style="font-size: 10px"></span><span style="font-size: 10px"><span style="color: BLACK">गुरमुखि पूरा जे करे पाईऐ साचु अतोलु ॥१॥ रहाउ ॥</span></span><span style="font-size: 10px"></span></p><p><span style="font-size: 10px"></span><span style="font-size: 10px"><span style="color: BLACK">Gurmukẖ pūrā jė karė pā*ī*ai sācẖ aṯol. ||1|| rahā*o.</span></span><span style="font-size: 10px"></span></p><p><span style="font-size: 10px"></span><span style="font-size: 10px"><span style="color: BLACK">One who attains <strong><span style="color: #ab5555">perfection</span></strong> as Gurmukh, obtains the Immeasurable True Lord. ||1||Pause||</span></span><span style="font-size: 10px"></span></p><p><span style="font-size: 10px"></span><span style="font-size: 10px"><span style="color: green"><strong>Guru Nanak Dev</strong></span></span><span style="font-size: 10px"> - </span><span style="font-size: 10px"><a href="http://www.srigranth.org/servlet/gurbani.gurbani?Action=KeertanPage&K=17&L=11&id=722" target="_blank"><u>view Shabad/Paurhi/Salok</u></a></span></p><p> </p><p>Again, I would like to clear up:</p><p>I don't mean to discourage anyone who keeps their Kes. My point is that keeping Kes is one's personal choice and has nothing to do with spirituality of that person.</p><p></p><p></p><p>This is Bhai Sahib's Singh's opinion. If he wishes to think so then let him. Gurbani tells me no such thing, and I doubt the original 5 Pyarey would say something like this. If they did then that's fine, but I doubt it.</p><p> </p><p>I would like to see those biological functions and benefits, at least in document. Has a study ever been done on hair that states they contain spiritual energy?</p><p>If so I would like to see it If not then I would like to see studies being done. Maybe Das will do a study, being a biologist in training. :yes:</p><p></p><p></p><p>Again, God abides everywhere, so this is nothing new. The shabad must be put in to context before the message becomes clear.</p><p></p><p>Again, shabad must be put in to context before the message becomes clear. </p><p>Since you insist that this quote says we should keep hair. I will say that since it doesnt say the hair has to be uncut, we can safely say that it is not telling us "don't cut hair". </p><p><a href="http://medicalimages.allrefer.com/large/hair-follicle-anatomy.jpg" target="_blank">http://medicalimages.allrefer.com/large/hair-follicle-anatomy.jpg</a>Even if the hair is cut/shaved, a part of it exists near and underneath the skin.</p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 85857, member: 2610"] Gurbani tells me that no one can deny his WILL, everyone is subject to it! [SIZE=2][URL="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=1&english=t&id=15#l15"][U]Page 1, Line 9[/U][/URL] [/SIZE][FONT=AnmolUniPr][SIZE=2][COLOR=BLACK]ਹੁਕਮੈ ਅੰਦਰਿ ਸਭੁ ਕੋ ਬਾਹਰਿ ਹੁਕਮ ਨ ਕੋਇ ॥[/COLOR][/SIZE][/FONT][SIZE=2] [/SIZE][SIZE=2][COLOR=BLACK]हुकमै अंदरि सभु को बाहरि हुकम न कोइ ॥[/COLOR][/SIZE][SIZE=2] [/SIZE][SIZE=2][COLOR=BLACK]Hukmai anḏar sabẖ ko bāhar hukam na ko*ė.[/COLOR][/SIZE][SIZE=2] [/SIZE][SIZE=2][COLOR=BLACK]Everyone is subject to His [B][COLOR=#ab5555]Command[/COLOR][/B];[B] no one is beyond[/B] His Command.[/COLOR][/SIZE][SIZE=2] [/SIZE][SIZE=2][COLOR=green][B]Guru Nanak Dev[/B][/COLOR][/SIZE] I would take the rehitnamas with a "pinch of salt" if I were you. Ok. Again, same thing with janamsakhis, take them with a pinch of salt. Can you send the links to the resources from where you found these? And why isn't this is the Guru Granth Sahib? I mean it's a good quote, seriously. As much as I love the quote I doubt Guru Nanak Dev ji would say humans are perfect. I can counter it is with the following quote from SGGS written by Nanak: [SIZE=2][URL="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=17&english=t&id=722#l722"][U]Page 17, Line 11[/U][/URL] [/SIZE][FONT=AnmolUniPr][SIZE=2][COLOR=BLACK]ਗੁਰਮੁਖਿ ਪੂਰਾ ਜੇ ਕਰੇ ਪਾਈਐ ਸਾਚੁ ਅਤੋਲੁ ॥੧॥ ਰਹਾਉ ॥[/COLOR][/SIZE][/FONT][SIZE=2] [/SIZE][SIZE=2][COLOR=BLACK]गुरमुखि पूरा जे करे पाईऐ साचु अतोलु ॥१॥ रहाउ ॥[/COLOR][/SIZE][SIZE=2] [/SIZE][SIZE=2][COLOR=BLACK]Gurmukẖ pūrā jė karė pā*ī*ai sācẖ aṯol. ||1|| rahā*o.[/COLOR][/SIZE][SIZE=2] [/SIZE][SIZE=2][COLOR=BLACK]One who attains [B][COLOR=#ab5555]perfection[/COLOR][/B] as Gurmukh, obtains the Immeasurable True Lord. ||1||Pause||[/COLOR][/SIZE][SIZE=2] [/SIZE][SIZE=2][COLOR=green][B]Guru Nanak Dev[/B][/COLOR][/SIZE][SIZE=2] - [/SIZE][SIZE=2][URL="http://www.srigranth.org/servlet/gurbani.gurbani?Action=KeertanPage&K=17&L=11&id=722"][U]view Shabad/Paurhi/Salok[/U][/URL][/SIZE] Again, I would like to clear up: I don't mean to discourage anyone who keeps their Kes. My point is that keeping Kes is one's personal choice and has nothing to do with spirituality of that person. This is Bhai Sahib's Singh's opinion. If he wishes to think so then let him. Gurbani tells me no such thing, and I doubt the original 5 Pyarey would say something like this. If they did then that's fine, but I doubt it. I would like to see those biological functions and benefits, at least in document. Has a study ever been done on hair that states they contain spiritual energy? If so I would like to see it If not then I would like to see studies being done. Maybe Das will do a study, being a biologist in training. :yes: Again, God abides everywhere, so this is nothing new. The shabad must be put in to context before the message becomes clear. Again, shabad must be put in to context before the message becomes clear. Since you insist that this quote says we should keep hair. I will say that since it doesnt say the hair has to be uncut, we can safely say that it is not telling us "don't cut hair". [url]http://medicalimages.allrefer.com/large/hair-follicle-anatomy.jpg[/url]Even if the hair is cut/shaved, a part of it exists near and underneath the skin. [/QUOTE]
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