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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Guru's Prasad Is To Receive Or To Offer?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 12953" data-attributes="member: 189"><p>Guru Da dwaar..right...a Gurdwara is just one of the many "doors" to Akaaal purakh.</p><p> </p><p>IF we stick to the difinition of "Guru's House"... we will be following the exact same "false foundation" that GURU NANAK JI dispelled during His MECCA VISIT. Since Guur Ji has proved that Akaal Purakh does NOT dwell In MEcca alone as the Muslims beleive... then how can we now turn around and say Akaal purakh/Guru Ji dwells in the "Gurdwara"...or that HARIMANDIR SAHIB Amritsar is the Dwelling Place of WAHEGURU. Do we really need GURU JI to come again and "sleep" with His FEET pointing in the DIRECTION of the Harimandir sahib ??..IF that were to happen..I can see a lot of our Jathedars and High Priests running fast to Pick Up GURU JI and turn him around !!! or even THROW HIM OUT !!!</p><p> </p><p>The "Bippar Brahmin" in Gurmatt has made us think this way. Thats why we have rooms in every Gurdwara called "SACH KHAND"..where GURU JI is supposedly SLEEPING ( and the even more die hard bippars/brahmins among us force this room to be Air-Conditioned/electric fanns, heaters, etc to keep GURU JI cool/warm etc..) How can the SHABAD GURU ...SLEEP !! How can HE feel cold/warm/angry/sad/happy/hungry.. ?????</p><p> </p><p>WE DO NOT carry any "parsaad" to GURU JI. The Karrah parsaad is MADE in the Gurdwara Premsies..for distribution among the sangat. (The system at harmandir sahib Amrtisar is NOT as per GURMATT and NOT as per Sikh rehat maryada...it is a blatant MONEY MAKING SCHEME..) This Parsaad of Guur Ji is only distributed to the sangat after Guru ji's Hukm has been taken after Ardass and after Kirpan of PIRI has been BHET. ( The KIRPAN of MIRI is used in the battlefield to Fight oppression ).</p><p> </p><p>Also a point to note..As per SIKH REHAT MARYADA ONLy and ONLY KARRAH PARSAAD is to be served in the GURU's DARBAAR....not ladoos, jalebis, patashes, bannanas, coconuts, barfis, gulab jamnoos etc etc etc. KIRPAN BHET can only be done to Karrah parsaad.</p><p> </p><p>The Karrah parsaad is a Sacred INSTITUTION put in place by GURU JI to Promote EQUALITY and BRABARTA... every one can afford it as it is BASIC. NOT so ladoos and gulab jamnoos whcih can be expensive and therfore create "unequality"...some poor sikh may feel "obligated' to go into debt to provide the same gulab jamnoos and barfis soem other rich sikh gave out. This Bad habit has already made a mess out of our SIMPLE LANGGAR... Guru ka Langgar used to be roti and daal...the rich have made it to be MENU DRIVEN like in a Five Star Hotel !!! Guur ka Langgar is also one way to promote Unity/Equality/brabarta...as is Pangat.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 12953, member: 189"] Guru Da dwaar..right...a Gurdwara is just one of the many "doors" to Akaaal purakh. IF we stick to the difinition of "Guru's House"... we will be following the exact same "false foundation" that GURU NANAK JI dispelled during His MECCA VISIT. Since Guur Ji has proved that Akaal Purakh does NOT dwell In MEcca alone as the Muslims beleive... then how can we now turn around and say Akaal purakh/Guru Ji dwells in the "Gurdwara"...or that HARIMANDIR SAHIB Amritsar is the Dwelling Place of WAHEGURU. Do we really need GURU JI to come again and "sleep" with His FEET pointing in the DIRECTION of the Harimandir sahib ??..IF that were to happen..I can see a lot of our Jathedars and High Priests running fast to Pick Up GURU JI and turn him around !!! or even THROW HIM OUT !!! The "Bippar Brahmin" in Gurmatt has made us think this way. Thats why we have rooms in every Gurdwara called "SACH KHAND"..where GURU JI is supposedly SLEEPING ( and the even more die hard bippars/brahmins among us force this room to be Air-Conditioned/electric fanns, heaters, etc to keep GURU JI cool/warm etc..) How can the SHABAD GURU ...SLEEP !! How can HE feel cold/warm/angry/sad/happy/hungry.. ????? WE DO NOT carry any "parsaad" to GURU JI. The Karrah parsaad is MADE in the Gurdwara Premsies..for distribution among the sangat. (The system at harmandir sahib Amrtisar is NOT as per GURMATT and NOT as per Sikh rehat maryada...it is a blatant MONEY MAKING SCHEME..) This Parsaad of Guur Ji is only distributed to the sangat after Guru ji's Hukm has been taken after Ardass and after Kirpan of PIRI has been BHET. ( The KIRPAN of MIRI is used in the battlefield to Fight oppression ). Also a point to note..As per SIKH REHAT MARYADA ONLy and ONLY KARRAH PARSAAD is to be served in the GURU's DARBAAR....not ladoos, jalebis, patashes, bannanas, coconuts, barfis, gulab jamnoos etc etc etc. KIRPAN BHET can only be done to Karrah parsaad. The Karrah parsaad is a Sacred INSTITUTION put in place by GURU JI to Promote EQUALITY and BRABARTA... every one can afford it as it is BASIC. NOT so ladoos and gulab jamnoos whcih can be expensive and therfore create "unequality"...some poor sikh may feel "obligated' to go into debt to provide the same gulab jamnoos and barfis soem other rich sikh gave out. This Bad habit has already made a mess out of our SIMPLE LANGGAR... Guru ka Langgar used to be roti and daal...the rich have made it to be MENU DRIVEN like in a Five Star Hotel !!! Guur ka Langgar is also one way to promote Unity/Equality/brabarta...as is Pangat. [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Guru's Prasad Is To Receive Or To Offer?
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