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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 168040" data-attributes="member: 189"><p>That is also the BASIC conflict now being discussed on the Bluestar memorial cum Gurdwara !!</p><p>A MEMORIAL is NEVER a church, Masjid, Mandir, Synagogue or Gurdawra !! A MEMORIAL is a MEMORIAL. PERIOD. So WHY are SIKH <strong>MEMORIALS</strong> "Gurdwaras" ?? ALL Birthplaces of Gurus, ALL other HISTORICAL places of GURUS are ALL "GURDWARAS/TAKHATS"...and so these are palces for mere collection of GOLUCK, where devotees come, matha tek, partake langgar, have a piping hot chah, maybe some delicasies sweets etc and depart. We are extremely LUCKY IF such a place DOES NOT HAVE a old tree trunk..or a twig..or a pair of slippers, chair, manja etc etc..encased in a GLASS case with a small note saying it belongs to such and such a Guru..and there is a GOLUCK and Matha Teking is standard practice. WHAT "HISTORICAL" knowledge is imparted ?? What History is taught to young visitors ? Most places in fact have TOTALLY WRONG "facts" prominently displayed on Huge Bill boards..giving out information thats against GURBANI and Gurmatt and condemned in SGGS !!..BUT effective in creating more wealth in GOLUCKS !!</p><p>I have visited severla Historical Gurdawras...none has any museums..none has any Multi media exhibitions etc. Even the Biggest SIKH MUSEUM in Darbar sahib Complex is just a place with PICTURES Hanging on walls..no effort has been made to bring in IT..new ways of parchaar etc. There was an attempt o construct a modern museum in Khadoor sahib..but after a while most of ist multi media computer screens are either broken, missing or covered in dust - no maint or upgrade was ever carried out after the INITIAL set up...</p><p>But it can be said SIKHS are very BIG into MARBLE GURDWARAS..each and every HISTORICAL BUILDING, houses, FORTS either are in disrepair and CRUMBLING..or been DEMOLISHED and buried UNDER spanking new Marble GURDWARAS !!</p><p>IN MALAYSIA too we have Historicla Gurdawras..but i doubt if even 0.1% of malaysian Sikhs know anything about these...becasue they also contain just Golucks and langgars as normal Gurdwaras....SGGS is parkash and usual wekely progs take place. I doubt many know thta the Famous Kama Gata Maru or GURU NANAK JAHAAZ incident in Vancouver is based in a small MALAYSIAN TOWN hwere Gursitt singh sarhali was residnet when he got the idea of kamagata maru !!</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 168040, member: 189"] That is also the BASIC conflict now being discussed on the Bluestar memorial cum Gurdwara !! A MEMORIAL is NEVER a church, Masjid, Mandir, Synagogue or Gurdawra !! A MEMORIAL is a MEMORIAL. PERIOD. So WHY are SIKH [B]MEMORIALS[/B] "Gurdwaras" ?? ALL Birthplaces of Gurus, ALL other HISTORICAL places of GURUS are ALL "GURDWARAS/TAKHATS"...and so these are palces for mere collection of GOLUCK, where devotees come, matha tek, partake langgar, have a piping hot chah, maybe some delicasies sweets etc and depart. We are extremely LUCKY IF such a place DOES NOT HAVE a old tree trunk..or a twig..or a pair of slippers, chair, manja etc etc..encased in a GLASS case with a small note saying it belongs to such and such a Guru..and there is a GOLUCK and Matha Teking is standard practice. WHAT "HISTORICAL" knowledge is imparted ?? What History is taught to young visitors ? Most places in fact have TOTALLY WRONG "facts" prominently displayed on Huge Bill boards..giving out information thats against GURBANI and Gurmatt and condemned in SGGS !!..BUT effective in creating more wealth in GOLUCKS !! I have visited severla Historical Gurdawras...none has any museums..none has any Multi media exhibitions etc. Even the Biggest SIKH MUSEUM in Darbar sahib Complex is just a place with PICTURES Hanging on walls..no effort has been made to bring in IT..new ways of parchaar etc. There was an attempt o construct a modern museum in Khadoor sahib..but after a while most of ist multi media computer screens are either broken, missing or covered in dust - no maint or upgrade was ever carried out after the INITIAL set up... But it can be said SIKHS are very BIG into MARBLE GURDWARAS..each and every HISTORICAL BUILDING, houses, FORTS either are in disrepair and CRUMBLING..or been DEMOLISHED and buried UNDER spanking new Marble GURDWARAS !! IN MALAYSIA too we have Historicla Gurdawras..but i doubt if even 0.1% of malaysian Sikhs know anything about these...becasue they also contain just Golucks and langgars as normal Gurdwaras....SGGS is parkash and usual wekely progs take place. I doubt many know thta the Famous Kama Gata Maru or GURU NANAK JAHAAZ incident in Vancouver is based in a small MALAYSIAN TOWN hwere Gursitt singh sarhali was residnet when he got the idea of kamagata maru !! [/QUOTE]
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