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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Guru Nanak's Monument - New Findings
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<blockquote data-quote="Astroboy" data-source="post: 86460" data-attributes="member: 4990"><p style="text-align: center"><p style="text-align: center"><strong>MONUMENT OF GURU NANAK IN ISTANBUL[/FONT]</strong><strong>, TURKEY[/FONT]</strong><strong>[/FONT]</strong></p> </p><p> <p style="text-align: center"><p style="text-align: center"><strong>A NEW DISCOVERY[/FONT]</strong></p> </p><p> <p style="text-align: center"><p style="text-align: center">By Prof Devinder Singh Chahal, PhD[/FONT]</p> </p><p> <p style="text-align: center"><p style="text-align: center"><strong> [/FONT]</strong></p> </p><p> <p style="text-align: center"><p style="text-align: center"><strong> [/FONT]</strong></p> </p><p> <strong>INTRODUCTION[/FONT]</strong></p><p> Guru Nanak (1469-1539) promulgated a unique and universal philosophy of humanism in the Indian subcontinent when renaissance was taking place on European continent (14th to 16th centuries) and scientists were challenging illogical religious concepts and beliefs. Guru Nanak carried his message far and wide in South Asia and Middle East. He held discussions with religious leaders - Hindus (Brahmans, <em>Sidhs </em>and <em>Jogis</em>), Muslims (Sufis, mullahs and <em>Qazis</em>), <em>Jains </em>and Buddhists in India, Middle East, Tibet and Ceylon. During his travels (odysseys, <em>Udasis</em>) Guru Nanak challenged the ancient mythology, wrong religious concepts and rituals with which the peoples of South Asia and Middle East were shackled for centuries. People were unable to express their free will in any aspect of their lives because their lives were controlled by their religious and political authorities. Guru Nanak launched his movement to liberate the masses form ignorance and religious and political tyranny. His philosophy, termed as ‘<em>Nanakian Philosophy</em>’, is embodied in his Bani (Word), which has been incorporated in the Aad Guru Granth Sahib (AGGS). Nanakian Philosophy was further explained and strengthened by the Sikh Gurus who succeeded to the ‘<em>House of Nanak</em>’ in their Bani, which is also incorporated in the AGGS. A critical study of Nanakian Philosophy demonstrates all characteristics of universal acceptability and compatibility with the current Age of Science.</p><p> </p><p> Although there are many gaps in the travels of Guru Nanak, Fauja Singh and Kirpal Singh, Sikh historians, have collated the information from various sources into three major travels as follows [2]:</p><p> </p><ul> <li data-xf-list-type="ul">From Talwandi to Sultanpur to Benaras to Dhubri to Assam to Dacca to Ceylon to Ujain to Mathura to Talwandi. </li> <li data-xf-list-type="ul">From Talwandi to Kailash (Sumer) Parbat to Talwandi.</li> <li data-xf-list-type="ul">From Talwandi to Hinglaj to Mecca to Baghdad to Kabul to (Talwandi) Kartarpur. </li> </ul><p> </p><p> Besides the above travels there are many short ones in Punjab and adjoining areas. Fauja Singh and Kirpal Singh [2] have also mentioned that according to ‘<em>Janam Sakhis</em>’ (biographies of Guru Nanak) by Meharban and Bhai Mani Singh Guru Nanak had also travelled to Palestine, Syria and Turkey, although there is no definite supporting evidence. Some writers of <em>Janam Sakhis </em>have extended his travels even to some countries in Central Asia. Nonetheless, it is evident from the information collected by Fauja Singh and Kirpal Singh that the complete travels of Guru Nanak are still to be discovered. Moreover, research on the discourses held between Guru Nanak and the heads of various religious centers also need to be described, although some discourses, e.g. <em>Sidh Gosht, Arti, and Onkar Bani</em> are found in the AGGS and some isolated verses of Guru Nanak are linked to some travels in some <em>Janam Sakhis</em>.</p><p> </p><p> </p><p><strong>Full Article: <a href="http://nriinternet.com/NRIsikhs/Canada/Articles/Chahal/2006/4_Manument/index.dot" target="_blank">http://nriinternet.com/NRIsikhs/Canada/Articles/Chahal/2006/4_Manument/index.dot</a></strong></p></blockquote><p></p>
[QUOTE="Astroboy, post: 86460, member: 4990"] [CENTER][CENTER][B]MONUMENT OF GURU NANAK IN ISTANBUL[/FONT][/B][B], TURKEY[/FONT][/B][B][/FONT][/B][/CENTER][/CENTER] [CENTER][CENTER][B]A NEW DISCOVERY[/FONT][/B][/CENTER][/CENTER] [CENTER][CENTER]By Prof Devinder Singh Chahal, PhD[/FONT][/CENTER][/CENTER] [CENTER][CENTER][B] [/FONT][/B][/CENTER][/CENTER] [CENTER][CENTER][B] [/FONT][/B][/CENTER][/CENTER] [B]INTRODUCTION[/FONT][/B] Guru Nanak (1469-1539) promulgated a unique and universal philosophy of humanism in the Indian subcontinent when renaissance was taking place on European continent (14th to 16th centuries) and scientists were challenging illogical religious concepts and beliefs. Guru Nanak carried his message far and wide in South Asia and Middle East. He held discussions with religious leaders - Hindus (Brahmans, [I]Sidhs [/I]and [I]Jogis[/I]), Muslims (Sufis, mullahs and [I]Qazis[/I]), [I]Jains [/I]and Buddhists in India, Middle East, Tibet and Ceylon. During his travels (odysseys, [I]Udasis[/I]) Guru Nanak challenged the ancient mythology, wrong religious concepts and rituals with which the peoples of South Asia and Middle East were shackled for centuries. People were unable to express their free will in any aspect of their lives because their lives were controlled by their religious and political authorities. Guru Nanak launched his movement to liberate the masses form ignorance and religious and political tyranny. His philosophy, termed as ‘[I]Nanakian Philosophy[/I]’, is embodied in his Bani (Word), which has been incorporated in the Aad Guru Granth Sahib (AGGS). Nanakian Philosophy was further explained and strengthened by the Sikh Gurus who succeeded to the ‘[I]House of Nanak[/I]’ in their Bani, which is also incorporated in the AGGS. A critical study of Nanakian Philosophy demonstrates all characteristics of universal acceptability and compatibility with the current Age of Science. Although there are many gaps in the travels of Guru Nanak, Fauja Singh and Kirpal Singh, Sikh historians, have collated the information from various sources into three major travels as follows [2]: [LIST] [*]From Talwandi to Sultanpur to Benaras to Dhubri to Assam to Dacca to Ceylon to Ujain to Mathura to Talwandi. [*]From Talwandi to Kailash (Sumer) Parbat to Talwandi. [*]From Talwandi to Hinglaj to Mecca to Baghdad to Kabul to (Talwandi) Kartarpur. [/LIST] Besides the above travels there are many short ones in Punjab and adjoining areas. Fauja Singh and Kirpal Singh [2] have also mentioned that according to ‘[I]Janam Sakhis[/I]’ (biographies of Guru Nanak) by Meharban and Bhai Mani Singh Guru Nanak had also travelled to Palestine, Syria and Turkey, although there is no definite supporting evidence. Some writers of [I]Janam Sakhis [/I]have extended his travels even to some countries in Central Asia. Nonetheless, it is evident from the information collected by Fauja Singh and Kirpal Singh that the complete travels of Guru Nanak are still to be discovered. Moreover, research on the discourses held between Guru Nanak and the heads of various religious centers also need to be described, although some discourses, e.g. [I]Sidh Gosht, Arti, and Onkar Bani[/I] are found in the AGGS and some isolated verses of Guru Nanak are linked to some travels in some [I]Janam Sakhis[/I]. [B]Full Article: [URL]http://nriinternet.com/NRIsikhs/Canada/Articles/Chahal/2006/4_Manument/index.dot[/URL][/B] [/QUOTE]
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Guru Nanak's Monument - New Findings
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