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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Nanak In Vedas
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<blockquote data-quote="spnadmin" data-source="post: 185396" data-attributes="member: 35"><p>abneet ji</p><p></p><p>Go to <a href="http://www.srigranth.org" target="_blank">http://www.srigranth.org</a></p><p></p><p>Type "vedas" in the search engine.</p><p></p><p>You will see pages of single tuks with links to click on. You get the entire shabad after you click on the link. </p><p></p><p>Read entire shabads - because when Guru Nanak says something like </p><p></p><p>ਆਖਹਿ ਵੇਦ ਪਾਠ ਪੁਰਾਣ ॥</p><p>Ākẖahi veḏ pāṯẖ purāṇ.</p><p>The Vedas and the Puraanas speak</p><p></p><p>In context of the entire section of Ang 5, where that tuk appears, Guru Nanak also says that the vedas and puraanas speak of the One, who is the Priceless gift, worthy of devotion. Guru Nanak is not endorsing Vedas and Puraanas as the sources of Truth. Therefore there is no way that Guru Nanak is using them as a springboard for his own philosophy. Read and think. Guru Nanak says on Ang 5 that Krishna and gopis speak, many created Buddhas speak, devils and demi gods speak, spiritual warriors, the heavenly beings, the silent sages, the humble and serviceful speak, and all these have arisen and departed. Only sacha akaal has not departed. Check it for yourself.</p><p></p><p>Now if the book, as the review claims, is based on meticulous analysis of the vedas, it may be nothing more than meticulously matching of words and phrases- word counts - how many times x, y or z Hindu ideas are mentioned. Not a matching of meanings. But the story of Guru Nanak disappearing for 3 days in a river and emerging enlightened, as related in the review and elsewhere, could be a rehash of the allegory of the water-birth of Shiva (some sects say Vishnu). Using a literal understanding of the Hindu allegory it is possible that someone took the idea of creating oneself in water, or being reborn in water, pasted it into a collection of janamsakhi of Guru Nanak, and plumb forgot to explain that the Hindu allegory means something very different if you do not take it literally. So either confused or confusing, this book undermines Sikhi.</p></blockquote><p></p>
[QUOTE="spnadmin, post: 185396, member: 35"] abneet ji Go to [url]http://www.srigranth.org[/url] Type "vedas" in the search engine. You will see pages of single tuks with links to click on. You get the entire shabad after you click on the link. Read entire shabads - because when Guru Nanak says something like ਆਖਹਿ ਵੇਦ ਪਾਠ ਪੁਰਾਣ ॥ Ākẖahi veḏ pāṯẖ purāṇ. The Vedas and the Puraanas speak In context of the entire section of Ang 5, where that tuk appears, Guru Nanak also says that the vedas and puraanas speak of the One, who is the Priceless gift, worthy of devotion. Guru Nanak is not endorsing Vedas and Puraanas as the sources of Truth. Therefore there is no way that Guru Nanak is using them as a springboard for his own philosophy. Read and think. Guru Nanak says on Ang 5 that Krishna and gopis speak, many created Buddhas speak, devils and demi gods speak, spiritual warriors, the heavenly beings, the silent sages, the humble and serviceful speak, and all these have arisen and departed. Only sacha akaal has not departed. Check it for yourself. Now if the book, as the review claims, is based on meticulous analysis of the vedas, it may be nothing more than meticulously matching of words and phrases- word counts - how many times x, y or z Hindu ideas are mentioned. Not a matching of meanings. But the story of Guru Nanak disappearing for 3 days in a river and emerging enlightened, as related in the review and elsewhere, could be a rehash of the allegory of the water-birth of Shiva (some sects say Vishnu). Using a literal understanding of the Hindu allegory it is possible that someone took the idea of creating oneself in water, or being reborn in water, pasted it into a collection of janamsakhi of Guru Nanak, and plumb forgot to explain that the Hindu allegory means something very different if you do not take it literally. So either confused or confusing, this book undermines Sikhi. [/QUOTE]
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