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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Guru Nanak Gurudwara, BC. Surrey In The Red
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<blockquote data-quote="Randip Singh" data-source="post: 118598" data-attributes="member: 1323"><p></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">Yes there is something we can do.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">We set up Gurudwaras or education institutions (or whatever you wish to call them) away from these groups. The rules, will be simple:</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">1) Follow the SRM (if anyone wants to follow something else they can do so but they cannot impose it on the group). So that would rule out factions groups eg AKJ, DDT, Khalistani, Tarkhan, Jatt etc</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">2) Have intelligent debate on so called edicts from the Akal Takht eg tables and chairs (which should be rejected), Womens Seva (which should be encouraged) etc etc.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">3) Controversial issues should be left to individual conscience as per the SRM eg vegetarian vs meat (no compulsions either way), caste (no compulsions either way), homosexuality (no compulsion either way) etc, in the institution itself. If people want to practice things like this at home that is their business.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">4) Have a minimal educational standard (background checks where needed and declarations of interest signed with criminal prosecutions for false declarations) and experience to sit on boards and run institution, with some paid posts where necessary. People may think that the paid part goes beyond the concept of Sewa, but people can still be a volunteer and be paid. There are thousands of Voluntary organisations that have paid staff, and although they could earn far more elsewhere do work for the voluntary organisation for low wages purely for the love of the work they do.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">5) No bars of Sehajdhari, Mona’s etc. Whoever, wishes to come forward and serve should be encouraged. This should avoid the worlds longest beard competitions that seem to run at most Gurudwara boards.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Verdana'">6) Get Independent Audits done cyclically.</span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">.</span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'">I could think of more. But just ran out of time… </span><span style="font-family: 'Wingdings'"><span style="font-family: 'Wingdings'">J :welcome:</span></span></span></p></blockquote><p></p>
[QUOTE="Randip Singh, post: 118598, member: 1323"] [COLOR=black][FONT=Verdana][/FONT][/COLOR][COLOR=black][FONT=Verdana][/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]Yes there is something we can do.[/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]We set up Gurudwaras or education institutions (or whatever you wish to call them) away from these groups. The rules, will be simple:[/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]1) Follow the SRM (if anyone wants to follow something else they can do so but they cannot impose it on the group). So that would rule out factions groups eg AKJ, DDT, Khalistani, Tarkhan, Jatt etc[/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]2) Have intelligent debate on so called edicts from the Akal Takht eg tables and chairs (which should be rejected), Womens Seva (which should be encouraged) etc etc.[/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]3) Controversial issues should be left to individual conscience as per the SRM eg vegetarian vs meat (no compulsions either way), caste (no compulsions either way), homosexuality (no compulsion either way) etc, in the institution itself. If people want to practice things like this at home that is their business.[/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]4) Have a minimal educational standard (background checks where needed and declarations of interest signed with criminal prosecutions for false declarations) and experience to sit on boards and run institution, with some paid posts where necessary. People may think that the paid part goes beyond the concept of Sewa, but people can still be a volunteer and be paid. There are thousands of Voluntary organisations that have paid staff, and although they could earn far more elsewhere do work for the voluntary organisation for low wages purely for the love of the work they do.[/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]5) No bars of Sehajdhari, Mona’s etc. Whoever, wishes to come forward and serve should be encouraged. This should avoid the worlds longest beard competitions that seem to run at most Gurudwara boards.[/FONT][/COLOR] [COLOR=black][FONT=Verdana] [/FONT][/COLOR] [COLOR=black][FONT=Verdana]6) Get Independent Audits done cyclically.[/FONT][/COLOR] [FONT=Times New Roman][SIZE=3].[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [SIZE=3][FONT=Times New Roman]I could think of more. But just ran out of time… [/FONT][FONT=Wingdings][FONT=Wingdings]J :welcome:[/FONT][/FONT][/SIZE] [/QUOTE]
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Sikh Sikhi Sikhism
Guru Nanak Gurudwara, BC. Surrey In The Red
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