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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib
Sidh Gosht
Guru Nanak Dev Ji: How We Traverse The Treacherous/Bhavjal World? 2
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 169819" data-attributes="member: 189"><p>Its my humble opinion that we Sikhs have got the Gurus Message the wrong way up...</p><p></p><p>Example..we all enroll in Kindergarten..or primary School for an "education"...we have absolutley NO IDEA what this "education" is..its just done..everyone does it..so our parents put us in school..its just done by everyone...its the NORM...</p><p>We begin with ABC....123...and we progress to Primary..secondary..High..college..university..PHD etc...and then we KNOW what this thing called EDUCATION was all about....about becoming a better person..an employable person..a person of high regard..a person people follow..ask for advise..etc etc..</p><p>And we STILL have the Basic ABC..123....we CANNOT discard those..the things that we began on decades ago...we are back to the Beginning fo the CIRCLE we call EDUCATION.</p><p></p><p>The SGGS...our "SCHOOL" of Life..begins with EK Oangkar..satnam...the ABC...123..of this subject !! The Subject that will make us BETTER persons, better humans, humans of high regard,..high morals..compassionate..etc etc...and AFTER we have read through, understood and APPLIED the GYAAN in the 1429 Pages of the TEXTBOOK of the School of Life..the SGGS..we then come back FULL CIRCLE..to the EK OANGKAAR SATNAM...the ABC..the 123...of our Beginning School Days...</p><p></p><p>Just like in Normal school..we have no idea of the significance of the ABC..the 123...except that we must memorize them..say them aloud..write them down..spell them..etc etc..and then slowly we learn how to USE them..Understand them..see their POWER..what they can do..how our life becomes changed by the ABC...s</p><p>AN Engineer..a Doctor emerges form the END of the School of education..and he ahs to ADAPT the GYAAN he learnt to the OUTSIDE WORLD. A Doctor is of no use if he cannot use the gyaan he learnt to cure a sick man...or an engineer who cant build bridges or chemical plants.. The Grave Mistake made is IF the Engineer or doc assumes he was just meant to KNOW that EDUCATION is founded on ABC..and 123. Period. IF asked..what is EDUCATION..his answer..ABC..123...anyone who knows whats ABC..and 123 is "EDUCATED" Period.</p><p></p><p>SIKHS have made that same mistake. They assume the EK Oangkar Satnam..is the "DESCRIPTION..the FOUNDATION of the CREATOR"...anyone who is a SIKH.."knows" the EK Oangkar stanam is the CREATOR. !!</p><p></p><p>Its my humble opinion that the EK Oangkarr satnam etc is a DESCRIPTION of a SIKH and His QUALITIES..to show that he has COMPLETED the 1429 page Course of LIFE in the SGGS. A SIKH who has SUCCESSFULLY Completed and BECOME...EK with Oangkaar...His LIFE is SAT..in fact his "name" could be TRUTH because he never has a tiny lie inside of hism..his thoughts..his actions..his writings..his speech..EVERYTHING is Based on SAT...TRUTH....The GYAAN of SGGS empowers him to be NIRBHAU...FEARLESS even of "DEATH" (mans GREATEST FEAR )..he becomes NIRVAIR..because he sees The CREATOR in each human, animal, creature...so how can he be enemy with anyone..anything..??? He knows that the Creator is the Karta Purakh..he as a human is also the "creator"..of many good things..creations..he becomes AJOONIE..by discarding the Animal Instincts inside of him..the anger the krodh, the lobh the lobh of a dog..the kaam of an elephant..the greed of a ...and GURPARSAAD becomes the TURNING POINT of everything he does...HUKM becomes paramount..he treats Dukh sukh as equals...</p><p></p><p>Thus the GYAAN..the EDUCATION of SGGS enables the Lowly HUMAN to cross the Ocean of Maya as effortlessly as the swan swims on the pond...the swan is not afraid of drowning..or the water..he doenst fear storms..he is nirbhau...calm...</p><p></p><p>I see the SUN Rising at EK Oanglar...and the Sun SETTING at nauvan mahalla SLOKS...and the entire LIFE in between page 1 - 1429...I see a human BORN on Page ONE...and growing OLD at Page 1429...I see the same microcosm of LIFE from page 1 of Japji to Gayeh musakkt ghaal..end of Life...IF one proceeds from Page One Japji sahib and ends WITHOUT any Musakkat Ghaal..then it means the Engineer who just has kitabee book knolwedge...and cant build a bridge by applying what he learned...</p><p></p><p>Just my thoughts..and ramblings..apologies for any errors...and omissions..</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 169819, member: 189"] Its my humble opinion that we Sikhs have got the Gurus Message the wrong way up... Example..we all enroll in Kindergarten..or primary School for an "education"...we have absolutley NO IDEA what this "education" is..its just done..everyone does it..so our parents put us in school..its just done by everyone...its the NORM... We begin with ABC....123...and we progress to Primary..secondary..High..college..university..PHD etc...and then we KNOW what this thing called EDUCATION was all about....about becoming a better person..an employable person..a person of high regard..a person people follow..ask for advise..etc etc.. And we STILL have the Basic ABC..123....we CANNOT discard those..the things that we began on decades ago...we are back to the Beginning fo the CIRCLE we call EDUCATION. The SGGS...our "SCHOOL" of Life..begins with EK Oangkar..satnam...the ABC...123..of this subject !! The Subject that will make us BETTER persons, better humans, humans of high regard,..high morals..compassionate..etc etc...and AFTER we have read through, understood and APPLIED the GYAAN in the 1429 Pages of the TEXTBOOK of the School of Life..the SGGS..we then come back FULL CIRCLE..to the EK OANGKAAR SATNAM...the ABC..the 123...of our Beginning School Days... Just like in Normal school..we have no idea of the significance of the ABC..the 123...except that we must memorize them..say them aloud..write them down..spell them..etc etc..and then slowly we learn how to USE them..Understand them..see their POWER..what they can do..how our life becomes changed by the ABC...s AN Engineer..a Doctor emerges form the END of the School of education..and he ahs to ADAPT the GYAAN he learnt to the OUTSIDE WORLD. A Doctor is of no use if he cannot use the gyaan he learnt to cure a sick man...or an engineer who cant build bridges or chemical plants.. The Grave Mistake made is IF the Engineer or doc assumes he was just meant to KNOW that EDUCATION is founded on ABC..and 123. Period. IF asked..what is EDUCATION..his answer..ABC..123...anyone who knows whats ABC..and 123 is "EDUCATED" Period. SIKHS have made that same mistake. They assume the EK Oangkar Satnam..is the "DESCRIPTION..the FOUNDATION of the CREATOR"...anyone who is a SIKH.."knows" the EK Oangkar stanam is the CREATOR. !! Its my humble opinion that the EK Oangkarr satnam etc is a DESCRIPTION of a SIKH and His QUALITIES..to show that he has COMPLETED the 1429 page Course of LIFE in the SGGS. A SIKH who has SUCCESSFULLY Completed and BECOME...EK with Oangkaar...His LIFE is SAT..in fact his "name" could be TRUTH because he never has a tiny lie inside of hism..his thoughts..his actions..his writings..his speech..EVERYTHING is Based on SAT...TRUTH....The GYAAN of SGGS empowers him to be NIRBHAU...FEARLESS even of "DEATH" (mans GREATEST FEAR )..he becomes NIRVAIR..because he sees The CREATOR in each human, animal, creature...so how can he be enemy with anyone..anything..??? He knows that the Creator is the Karta Purakh..he as a human is also the "creator"..of many good things..creations..he becomes AJOONIE..by discarding the Animal Instincts inside of him..the anger the krodh, the lobh the lobh of a dog..the kaam of an elephant..the greed of a ...and GURPARSAAD becomes the TURNING POINT of everything he does...HUKM becomes paramount..he treats Dukh sukh as equals... Thus the GYAAN..the EDUCATION of SGGS enables the Lowly HUMAN to cross the Ocean of Maya as effortlessly as the swan swims on the pond...the swan is not afraid of drowning..or the water..he doenst fear storms..he is nirbhau...calm... I see the SUN Rising at EK Oanglar...and the Sun SETTING at nauvan mahalla SLOKS...and the entire LIFE in between page 1 - 1429...I see a human BORN on Page ONE...and growing OLD at Page 1429...I see the same microcosm of LIFE from page 1 of Japji to Gayeh musakkt ghaal..end of Life...IF one proceeds from Page One Japji sahib and ends WITHOUT any Musakkat Ghaal..then it means the Engineer who just has kitabee book knolwedge...and cant build a bridge by applying what he learned... Just my thoughts..and ramblings..apologies for any errors...and omissions.. [/QUOTE]
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Guru Granth Sahib
Sidh Gosht
Guru Nanak Dev Ji: How We Traverse The Treacherous/Bhavjal World? 2
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