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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Granth Sahib In All Indian Languages By 2008
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<blockquote data-quote="drkhalsa" data-source="post: 4857" data-attributes="member: 384"><p><strong><span style="font-family: 'Verdana'"><span style="font-size: 15px">Guru Granth Sahib in all Indian languages by 2008 </span></span></strong><span style="font-family: 'Verdana'"><span style="font-size: 15px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 15px"></span></span><strong><span style="font-family: 'Verdana'"><span style="font-size: 10px">Ashok Sethi </span></span></strong><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p> <span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">Amritsar, December 12</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">An eminent Sikh religious studies scholar, Dr Harbans Lal, said today that the Punjab Government had decided to translate Guru Granth Sahib into all Indian languages. </span></span></p><p> <span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">Talking to the Tribune on the concluding day of the fourth International Conference on Guru Granth Sahib organised by Guru Nanak Dev University, professor emeritus Harbans Lal said although the holy granth had already been translated into Hindi, Urdu, Sindhi, English, German and French, there was a need to translate it into other languages also. </span></span></p><p> <span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">Mr Harbans Lal had been appointed consultant to a Punjab government-sponsored NGO, which would be headed by Principal Jasbir Singh, a renowned Sikh resource person. He said the translation work would be completed by 2008. </span></span></p><p> <span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">Giving a brief of the four-day international conference, Dr Harbans Lal said eminent academicians and scholars of the Sikh religion had acknowledged the comprehensive history of the compilation of the Adi Granth, which stresses inter-faith character, universal message, respect for human rights, justice, peace and freedom of religious practices. </span></span></p><p> <span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">The consensus among the scholars was that the Adi Granth had visualised world peace through understanding. They felt that the ancient wisdom of the granth would be of a great value to the modern world and our civil society. The international conference adopted 10-point guiding principles, which were endorsed by the representatives of the leading international organisations, including Mr Marcus Braybrook, President, World Congress of Faiths, Mr Tatiana Androsov, World Centre for Thanksgiving, Alfredo Sfeir Younis, World Bank, Harbhajan Singh Khalsa Yogi of Sikh Dharma International, Dr Inderjit Kaur, Dr Rajwant Singh of Guru Gobind Singh Foundation, Dr Harbans Lal, president of the Academy of Guru Granth Sahib Studies, Mrs Rajinderjit Kaur of the Sikh Women Association and Temple of Understanding, Mr Pritpal Singh Bindra and Dr Jasbir Singh Ahluwalia. The guiding principles are: to recognise the presence of the divine light in every living human being; recognise that earth is created according to God’s cosmic blueprint and is intrinsically good; God is the creator and its creative manifestation extend to all humans; it is human destiny to emulate the divine attribute, experience divinity in work and service, follow the principles of righteous living by believing in equality, dignity, justice and human behaviour that cleanse the body and the mind; to build an institution of altruism and sharing social infrastructure; to advocate for those who are most vulnerable, uphold spiritual and moral responsibility to guide politics and finally to build the world order without the culture of “mine and yours” psychology.</span></span></p></blockquote><p></p>
[QUOTE="drkhalsa, post: 4857, member: 384"] [b][font=Verdana][size=4]Guru Granth Sahib in all Indian languages by 2008 [/size][/font][/b][font=Verdana][size=4] [b][/b][/size][b][/b][/font][b][font=Verdana][size=2]Ashok Sethi [/size][/font][/b][font=Verdana][size=2] Amritsar, December 12 An eminent Sikh religious studies scholar, Dr Harbans Lal, said today that the Punjab Government had decided to translate Guru Granth Sahib into all Indian languages. Talking to the Tribune on the concluding day of the fourth International Conference on Guru Granth Sahib organised by Guru Nanak Dev University, professor emeritus Harbans Lal said although the holy granth had already been translated into Hindi, Urdu, Sindhi, English, German and French, there was a need to translate it into other languages also. Mr Harbans Lal had been appointed consultant to a Punjab government-sponsored NGO, which would be headed by Principal Jasbir Singh, a renowned Sikh resource person. He said the translation work would be completed by 2008. Giving a brief of the four-day international conference, Dr Harbans Lal said eminent academicians and scholars of the Sikh religion had acknowledged the comprehensive history of the compilation of the Adi Granth, which stresses inter-faith character, universal message, respect for human rights, justice, peace and freedom of religious practices. The consensus among the scholars was that the Adi Granth had visualised world peace through understanding. They felt that the ancient wisdom of the granth would be of a great value to the modern world and our civil society. The international conference adopted 10-point guiding principles, which were endorsed by the representatives of the leading international organisations, including Mr Marcus Braybrook, President, World Congress of Faiths, Mr Tatiana Androsov, World Centre for Thanksgiving, Alfredo Sfeir Younis, World Bank, Harbhajan Singh Khalsa Yogi of Sikh Dharma International, Dr Inderjit Kaur, Dr Rajwant Singh of Guru Gobind Singh Foundation, Dr Harbans Lal, president of the Academy of Guru Granth Sahib Studies, Mrs Rajinderjit Kaur of the Sikh Women Association and Temple of Understanding, Mr Pritpal Singh Bindra and Dr Jasbir Singh Ahluwalia. The guiding principles are: to recognise the presence of the divine light in every living human being; recognise that earth is created according to God’s cosmic blueprint and is intrinsically good; God is the creator and its creative manifestation extend to all humans; it is human destiny to emulate the divine attribute, experience divinity in work and service, follow the principles of righteous living by believing in equality, dignity, justice and human behaviour that cleanse the body and the mind; to build an institution of altruism and sharing social infrastructure; to advocate for those who are most vulnerable, uphold spiritual and moral responsibility to guide politics and finally to build the world order without the culture of “mine and yours” psychology.[/size][/font][font=Verdana][size=2][/size][/font] [/QUOTE]
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