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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Arjan As Incarnation Of Waheguru?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 149186" data-attributes="member: 189"><p>Gurmatt places absolutely no importance on the DEH..the HUMAN BODY.</p><p>There is NO HISTORY....None of the GURUS showed the least interest in wriiting down "History"..dates of birth, marriage, parents names brothers sisters etc etc...because DEH is of no value..except to "TRANSFER" GURBANI..which is the REAL GURU for all time.</p><p></p><p>2. SEE how a Fictitious Bhai bala was used to write the "Janamsakhi" of Guru nanak ji...a book proven fake and written in the 1700's....long after Guru nanak ji had passed on.</p><p>IF it is to be believed that Guur ANGAD JI made such an "effort" to call in Bhai bala and ask him to record the Janamsakhi details about Guru nanak ji....why DIDNT Guru Amardass Ji..or the succeeding GURUS make any effort to write down the JANAMSAKHIS of the preceeding GURUS ?? Guru Amardass ji didnt write a single word about the life of Guru Angad Ji..Nor did Guru ramdass Ji bother to record the life details of Guru Amardass Ji...Guur Arjun Ji wrote such a HUGE GRANTH..but didnt write a SINGLE WORD about the LIFE of Guru ramdass Ji...or his family........BUT the GURBANI was all faithfully RECORDED.</p><p></p><p>3. The FAKE Bhai Bala Janamslakhi, ,the Gurbilas Patshhai Chhevin, Gurbialas Patshhai Dasveen, Bachittra Natak etc etc which ALL CONCENTRATE ON "history" rather than GURBANI were all written by OTHERS than the GURUS. Bhai Gurdass Ji who almost certainly KNEW all the details DID NOT WRITE much "history"..and perhaps its becasue of the TINY AMOUNTS of "history" that his Vaars were REJECTED for inclusion into SGGS by Guru Arjun Ji and instead bestowed an honour that his vaars are "recommended reading" to improve oens understanding of Gurbani in SGGS.</p><p></p><p>3. SIKH HISTORY...has to pass the "GURBANI TOUCHSTONE"...in order to get accpeted. IF nay so called historical detail FAILS the Gurbani TEST..its fake/ unreliable...as the One and ONLY totally RELIABLE is GURBANI.</p><p></p><p>ON this Basis..the Avtaars..concept as usually shown in Hinduism doesnt APPLY to the Sikh Gurus. The SIKH GURUS are "Waheguru"..in so far as they brought down GURBANI..and in this same context SGGS is THE WORD...and The WORD is Waheguru in the tangible way we humans can "conceptualise" God/Creator/Allah/Raam/Rahim whatever. About the Only persons interested in perpetuating the HUMAN DEH..as avtaar..sant..saadh..mahapurash//Baba Ji..Sri 1008 etc etc are those who want THEIR OWN BODIES to be worshipped by other..."lesser humans"...and this has been happening since time immemorial....some humans are worshipped..some are worshippable..some worship......the BHATTS coming form a Hindu background "see" the Guru human as avtaaar.</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 149186, member: 189"] Gurmatt places absolutely no importance on the DEH..the HUMAN BODY. There is NO HISTORY....None of the GURUS showed the least interest in wriiting down "History"..dates of birth, marriage, parents names brothers sisters etc etc...because DEH is of no value..except to "TRANSFER" GURBANI..which is the REAL GURU for all time. 2. SEE how a Fictitious Bhai bala was used to write the "Janamsakhi" of Guru nanak ji...a book proven fake and written in the 1700's....long after Guru nanak ji had passed on. IF it is to be believed that Guur ANGAD JI made such an "effort" to call in Bhai bala and ask him to record the Janamsakhi details about Guru nanak ji....why DIDNT Guru Amardass Ji..or the succeeding GURUS make any effort to write down the JANAMSAKHIS of the preceeding GURUS ?? Guru Amardass ji didnt write a single word about the life of Guru Angad Ji..Nor did Guru ramdass Ji bother to record the life details of Guru Amardass Ji...Guur Arjun Ji wrote such a HUGE GRANTH..but didnt write a SINGLE WORD about the LIFE of Guru ramdass Ji...or his family........BUT the GURBANI was all faithfully RECORDED. 3. The FAKE Bhai Bala Janamslakhi, ,the Gurbilas Patshhai Chhevin, Gurbialas Patshhai Dasveen, Bachittra Natak etc etc which ALL CONCENTRATE ON "history" rather than GURBANI were all written by OTHERS than the GURUS. Bhai Gurdass Ji who almost certainly KNEW all the details DID NOT WRITE much "history"..and perhaps its becasue of the TINY AMOUNTS of "history" that his Vaars were REJECTED for inclusion into SGGS by Guru Arjun Ji and instead bestowed an honour that his vaars are "recommended reading" to improve oens understanding of Gurbani in SGGS. 3. SIKH HISTORY...has to pass the "GURBANI TOUCHSTONE"...in order to get accpeted. IF nay so called historical detail FAILS the Gurbani TEST..its fake/ unreliable...as the One and ONLY totally RELIABLE is GURBANI. ON this Basis..the Avtaars..concept as usually shown in Hinduism doesnt APPLY to the Sikh Gurus. The SIKH GURUS are "Waheguru"..in so far as they brought down GURBANI..and in this same context SGGS is THE WORD...and The WORD is Waheguru in the tangible way we humans can "conceptualise" God/Creator/Allah/Raam/Rahim whatever. About the Only persons interested in perpetuating the HUMAN DEH..as avtaar..sant..saadh..mahapurash//Baba Ji..Sri 1008 etc etc are those who want THEIR OWN BODIES to be worshipped by other..."lesser humans"...and this has been happening since time immemorial....some humans are worshipped..some are worshippable..some worship......the BHATTS coming form a Hindu background "see" the Guru human as avtaaar. [/QUOTE]
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Guru Arjan As Incarnation Of Waheguru?
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