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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Guru Arjan As Incarnation Of Waheguru?
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<blockquote data-quote="BhagatSingh" data-source="post: 149160" data-attributes="member: 2610"><p><span style="font-size: 10px">Ishna ji,</span></p><p><span style="font-size: 10px">When one goes from non-dual to dual, these sorts of "differences" arise.</span></p><p><span style="font-size: 10px"></span></p><p><span style="font-size: 10px">How can Waheguru be </span> <span style="font-size: 10px"><strong>unborn</strong> when he is present everywhere, He is everything we perceive and our ability to perceive, and present even in a newly born child, when he is the newly born?</span></p><p><span style="font-size: 10px">Similarly,</span></p><p><span style="font-size: 10px">How can Waheguru be <strong>born</strong> when he is present everywhere, He is everything we perceive and our ability to perceive, and present even in a newly born child, when he is the newly born?</span></p><p><span style="font-size: 10px"></span></p><p><span style="font-size: 10px">So is he unborn or born at this point? </span> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px">Same could be asked of all his other traits. </span></p><p><span style="font-size: 10px">Is he a protector or a destroyer? Is he loving or unloving?</span></p><p><span style="font-size: 10px">Does he incarnate or not? etc etc the list is endless...</span></p><p><span style="font-size: 10px"></span></p><p><span style="font-size: 10px">Meditating on Waheguru floods the empty glasses of questions. The questions and their answers become unimportant. In fact, if you look closely (ie meditate) the question is realized to be the answer. </span> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px">Question: So is he unborn or born? </span></p><p><span style="font-size: 10px">Answer: He is unborn and born.</span></p><p><span style="font-size: 10px"></span></p><p><span style="font-size: 10px">Both point towards the Truth. One must step beyond the duality to see it. Here again I stress how meditation is important.</span> <span style="font-size: 10px"></span></p><p><span style="font-size: 10px"></span></p><p><span style="font-size: 10px"></span><span style="font-size: 10px"> pp250</span></p><p><span style="font-size: 10px"></span></p><p><span style="font-size: 10px"></span></p><p><span style="font-size: 10px">PS "Avtar" and similar words are used by other authors in Sri Guru Granth Sahib Ji as well. Ishna ji maybe you should have a look at those as you look at this shabad. </span></p><p><span style="font-size: 10px"></span></p><p><span style="font-size: 10px">Do a search of " incarnate" (<space> then incarnate) on srigranth.org</span></p><p><span style="font-size: 10px"></span></p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 149160, member: 2610"] [SIZE=2]Ishna ji, When one goes from non-dual to dual, these sorts of "differences" arise. How can Waheguru be [/SIZE] [SIZE=2][B]unborn[/B] when he is present everywhere, He is everything we perceive and our ability to perceive, and present even in a newly born child, when he is the newly born? Similarly, How can Waheguru be [B]born[/B] when he is present everywhere, He is everything we perceive and our ability to perceive, and present even in a newly born child, when he is the newly born? So is he unborn or born at this point? [/SIZE] [SIZE=2] Same could be asked of all his other traits. Is he a protector or a destroyer? Is he loving or unloving? Does he incarnate or not? etc etc the list is endless... Meditating on Waheguru floods the empty glasses of questions. The questions and their answers become unimportant. In fact, if you look closely (ie meditate) the question is realized to be the answer. [/SIZE] [SIZE=2] Question: So is he unborn or born? Answer: He is unborn and born. Both point towards the Truth. One must step beyond the duality to see it. Here again I stress how meditation is important.[/SIZE] [SIZE=2] [/SIZE][SIZE=2] pp250 PS "Avtar" and similar words are used by other authors in Sri Guru Granth Sahib Ji as well. Ishna ji maybe you should have a look at those as you look at this shabad. Do a search of " incarnate" (<space> then incarnate) on srigranth.org [/SIZE] [/QUOTE]
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