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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Guru And God No Difference
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<blockquote data-quote="Pyramid" data-source="post: 74036" data-attributes="member: 5728"><p>Cyber Sangat Ji,</p><p> </p><p>Following are a few lines from a post from another thread. Ambar Dhara explained a few things which I thought will be relevant to what is being disscussed here as well.</p><p> </p><p> </p><p><u><strong><span style="color: black">Bhagti: Unshakable faith in Guru.</span></strong></u></p><p><strong>"</strong>The term 'Guru' is described very many ways in Guru Granth Sahib Ji, the reason being is - Guru is infinite, One cant point to just one line and say that- why Guru didn't say this here, why He said this here. Believe in one, and disbelieve in the other. This attitude is not bhagti. A bhagat believs in each and every WORD of his her GURU, Bhagat bows in front of Guru. And let the Guru take care of the rest. Bhagat sings every word of His Her Guru. </p><p> </p><p>A common saying is: Je Guru Kahe din ta din, Je Guru Kahe Raat ta Raat.</p><p>(If guru says it is day, it is day. If Guru says it is night, it is night). Bhagat doesnt look for : is it day or night, he she look for What Guru says. One has to leave his her own understanding out of the way. Bhagti is complete surrender. If I sing opposite to what Guru is singing: I will be acting as a Manmukh. </p><p> </p><p>And Guru is saying Gur Parmesar Eko Jaan, Gur Parmesar Naahi Bhed, Brahmgyani sarisht Ka Karta.(Understand that Guru and God are ONE, There is no distinction between Guru and God, God Oriented is the Creator of the Universe).</p><p> </p><p>Guru Granth Sahib Ji's EVERY LINE IS GURU. <strong>"</strong></p><p> </p><p> </p><p><u><strong><span style="color: black">Practice of Humility:</span></strong></u></p><p><strong>"</strong>This Question: Why Guru didnt add a literal line-"I am God"; but said that "Guru is God". </p><p> </p><p>To me moor, it teaches me to be utmost humble, don't boast of any achievements. If one is reading Gurbani carefully, can find this: If some one calls himself or herself a 'GURU' - cant be a Guru, beware of such a person.</p><p> </p><p>Humilty and considering one self the lowest: is the recognition of a Saintly soul. apas ko jo jaaney neecha soi ganeeay sabh te oocha(the one who consider himself herself the lowest, is the highest of all).</p><p> </p><p>Thanks a lot for bringing me moor close to Guru Ji.<strong>"</strong></p><p> </p><p><strong>Thanks Ambar.</strong></p><p> </p><p>Tuhada Das</p><p>Yograj</p></blockquote><p></p>
[QUOTE="Pyramid, post: 74036, member: 5728"] Cyber Sangat Ji, Following are a few lines from a post from another thread. Ambar Dhara explained a few things which I thought will be relevant to what is being disscussed here as well. [U][B][COLOR=black]Bhagti: Unshakable faith in Guru.[/COLOR][/B][/U] [B]"[/B]The term 'Guru' is described very many ways in Guru Granth Sahib Ji, the reason being is - Guru is infinite, One cant point to just one line and say that- why Guru didn't say this here, why He said this here. Believe in one, and disbelieve in the other. This attitude is not bhagti. A bhagat believs in each and every WORD of his her GURU, Bhagat bows in front of Guru. And let the Guru take care of the rest. Bhagat sings every word of His Her Guru. A common saying is: Je Guru Kahe din ta din, Je Guru Kahe Raat ta Raat. (If guru says it is day, it is day. If Guru says it is night, it is night). Bhagat doesnt look for : is it day or night, he she look for What Guru says. One has to leave his her own understanding out of the way. Bhagti is complete surrender. If I sing opposite to what Guru is singing: I will be acting as a Manmukh. And Guru is saying Gur Parmesar Eko Jaan, Gur Parmesar Naahi Bhed, Brahmgyani sarisht Ka Karta.(Understand that Guru and God are ONE, There is no distinction between Guru and God, God Oriented is the Creator of the Universe). Guru Granth Sahib Ji's EVERY LINE IS GURU. [B]"[/B] [U][B][COLOR=black]Practice of Humility:[/COLOR][/B][/U] [B]"[/B]This Question: Why Guru didnt add a literal line-"I am God"; but said that "Guru is God". To me moor, it teaches me to be utmost humble, don't boast of any achievements. If one is reading Gurbani carefully, can find this: If some one calls himself or herself a 'GURU' - cant be a Guru, beware of such a person. Humilty and considering one self the lowest: is the recognition of a Saintly soul. apas ko jo jaaney neecha soi ganeeay sabh te oocha(the one who consider himself herself the lowest, is the highest of all). Thanks a lot for bringing me moor close to Guru Ji.[B]"[/B] [B]Thanks Ambar.[/B] Tuhada Das Yograj [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Guru And God No Difference
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