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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Gurmat : Who Is The Deciding Authority
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<blockquote data-quote="luv4u" data-source="post: 54170" data-attributes="member: 4819"><p>I have followed the thread very closely.</p><p>It appears to me that no one has read the question in the context Of which it has been put into.</p><p>Let us see that has been posed as a question.</p><p> </p><p>"<span style="color: blue">One is faced with a peculiar situation. In case there is a suggestion by the objector the same can be looked into by the person who is posting.However, where the person claiming something to be Not as per Gurmat does not give any considered reason ,how and who will be the person or an authority who will decide that the matter is as per gurmat or not.The person may start creating nuisance claiming a person possessed with superior knowledge."</span></p><p> </p><p><span style="color: #0000ff">Mr.</span><span style="color: black"> hps has very clearly stated the matter so faras the interpretation of the bani and this post is concerned oin the site if one member makes a nuisance in the thread. I see also that there is some thread about ' need guidance in interpretation....." where one surinder kaur cheema ji has been poking herself as a person of great knowledge.It is in this context that the question probably was posed.She had stated something as going against the 'gurmat' and on being asked had not responded.</span></p><p> </p><p>It may be further be observed that it is in this forum itself some person want to establish monoploy ,then the problem arises.</p><p> </p><p> </p><p> </p><p> </p><p><span style="color: blue">Thus for me 'WAHEGURU' Is not a GOD? He should be, if HE is, always next and inferior to Ek Onkar ,Sat Naam ,Karta Purukh, Nirbhau, NIrver , akalmurut ajuni Saibhung.........,..'''</span></p><p> </p><p> </p><p><span style="color: #0000ff">Regarding the above it can be clarified that waheguru is not a physical God, it is probably the one of the name of the God. There is no doubt that waheguru 'gurumanter' is not a part of approved bani so far and hence a very tricky question.</span></p><p><span style="color: #0000ff">It is as per my understanding.You may kindly like to opine as well.</span></p><p></p><p><span style="color: olive">It is also suggested that one should stop monopolising the areas Of interpretation else this site is likely to suffer as well.I am not likely to visit the site again.It is full of egotistic write ups.</span></p></blockquote><p></p>
[QUOTE="luv4u, post: 54170, member: 4819"] I have followed the thread very closely. It appears to me that no one has read the question in the context Of which it has been put into. Let us see that has been posed as a question. "[COLOR=blue]One is faced with a peculiar situation. In case there is a suggestion by the objector the same can be looked into by the person who is posting.However, where the person claiming something to be Not as per Gurmat does not give any considered reason ,how and who will be the person or an authority who will decide that the matter is as per gurmat or not.The person may start creating nuisance claiming a person possessed with superior knowledge."[/COLOR] [COLOR=#0000ff]Mr.[/COLOR][COLOR=black] hps has very clearly stated the matter so faras the interpretation of the bani and this post is concerned oin the site if one member makes a nuisance in the thread. I see also that there is some thread about ' need guidance in interpretation....." where one surinder kaur cheema ji has been poking herself as a person of great knowledge.It is in this context that the question probably was posed.She had stated something as going against the 'gurmat' and on being asked had not responded.[/COLOR] It may be further be observed that it is in this forum itself some person want to establish monoploy ,then the problem arises. [COLOR=blue]Thus for me 'WAHEGURU' Is not a GOD? He should be, if HE is, always next and inferior to Ek Onkar ,Sat Naam ,Karta Purukh, Nirbhau, NIrver , akalmurut ajuni Saibhung.........,..'''[/COLOR] [COLOR=#0000ff]Regarding the above it can be clarified that waheguru is not a physical God, it is probably the one of the name of the God. There is no doubt that waheguru 'gurumanter' is not a part of approved bani so far and hence a very tricky question.[/COLOR] [COLOR=#0000ff]It is as per my understanding.You may kindly like to opine as well.[/COLOR] [COLOR=olive]It is also suggested that one should stop monopolising the areas Of interpretation else this site is likely to suffer as well.I am not likely to visit the site again.It is full of egotistic write ups.[/COLOR] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Gurmat : Who Is The Deciding Authority
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