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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurdwaras-turned-food Banks: Sikh Temples Are Catering For Rise In Britain’s Hungry
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<blockquote data-quote="aristotle" data-source="post: 194136" data-attributes="member: 11816"><p>Sunday, 08 December 2013</p><p></p><p>It is lunchtime at the Karamsar Gurdwara, where worshippers are tucking into the free food. But Sikhs are not the only ones enjoying the temple meals. Religious leaders report that an increasing number of non-believers are visiting their place of worship to eat, treating them as food banks while the effects of austerity and economic slump bite.</p><p></p><p>The Sikh Federation UK estimates that around 5,000 meals are now served to non-Sikhs by Britain’s 250 gurdwaras each week. They say the meals have been a lifeline for homeless people and overseas students swamped in debt.</p><p></p><p>Harmander Singh, who worships at the Karamsar Gurdwarain east London and is a spokesman for the Sikhs In England think-tank, said: “It’s noticeable: more people coming in and more people coming frequently. Some are working in low-paid jobs, cannot afford lunch and come here to subsidise living costs. They are also women with kids.”</p><p></p><p>He said that Sikhs welcome anyone into the gurdwara as long as they are not drunk, they remove their shoes and cover their head, adding: “It’s not a free buffet, it’s a way of serving the community.”</p><p>In the Karamsar Gurdwara’s dining area, most people sit on the floor while eating. The food is made round the clock by volunteers and funded by donations. In Sikhism, only vegetarian food is served in the gurdwara so the cuisine includes lentils, roti Indian bread, vegetables, yoghurt and Indian sweets.</p><p>Foodbanks fed 346,992 people across Britain in the UK last year, according to the Trussell Trust. The Sikh temples cannot help that many people, but the service is welcomed.</p><p></p><p>Among the 6,000 visitors a week lunching at the Karamsar Gurdwara was a group of overseas medical students.</p><p></p><p>One student from China, who wished to remain anonymous, said: “My friend brought me here. I found it very welcoming and peaceful. People were very friendly. They are taking care of me. I like the variety of the food. I haven’t seen this before I came to England. People seem to be very nice.”</p><p></p><p>Another student from India, who is Catholic, said: “For the last 10 days we have come here regularly. They have a welcoming attitude. People don’t discriminate. I was surprised to see a mini Punjab here. The food is like home-cooked.”</p><p></p><p>Amrick Singh Ubhi of the Nishkam Centre in Birmingham and vice-chair of the Council of Sikh Gurdwoaras, explained how their local community group does outreach work for people worried about visiting a place of worship.</p><p></p><p>“Nishkam Help is one example of a project to help feed people in the centre of Birmingham which has had to extend its provision to three nights a week and we have supported the initiation of similar programmes with gurdwaras in Leeds and Glasgow.</p><p></p><p>“The Birmingham Community Support Network has been set up to deal with the increase in demand especially as a result of the welfare reforms.</p><p>“We are hearing and seeing an increase of other nationalities frequenting gurdwaras specifically for langar.</p><p></p><p>“We have to realise that while we see our respective places of worship as a sanctuary, not all people will. We see that people of other faiths and none do mix, but there is always that apprehension of “the other” and until we break down those barriers and start working together that will remain so.”</p><p></p><p>(Source: <a href="http://www.independent.co.uk/news/uk/home-news/gurdwarasturnedfood-banks-sikh-temples-are-catering-for-rise-in-britains-hungry-8991824.html" target="_blank">www.independent.co.uk/news/uk/home-news/gurdwarasturnedfood-banks-sikh-temples-are-catering-for-rise-in-britains-hungry-8991824.html</a>)</p></blockquote><p></p>
[QUOTE="aristotle, post: 194136, member: 11816"] Sunday, 08 December 2013 It is lunchtime at the Karamsar Gurdwara, where worshippers are tucking into the free food. But Sikhs are not the only ones enjoying the temple meals. Religious leaders report that an increasing number of non-believers are visiting their place of worship to eat, treating them as food banks while the effects of austerity and economic slump bite. The Sikh Federation UK estimates that around 5,000 meals are now served to non-Sikhs by Britain’s 250 gurdwaras each week. They say the meals have been a lifeline for homeless people and overseas students swamped in debt. Harmander Singh, who worships at the Karamsar Gurdwarain east London and is a spokesman for the Sikhs In England think-tank, said: “It’s noticeable: more people coming in and more people coming frequently. Some are working in low-paid jobs, cannot afford lunch and come here to subsidise living costs. They are also women with kids.” He said that Sikhs welcome anyone into the gurdwara as long as they are not drunk, they remove their shoes and cover their head, adding: “It’s not a free buffet, it’s a way of serving the community.” In the Karamsar Gurdwara’s dining area, most people sit on the floor while eating. The food is made round the clock by volunteers and funded by donations. In Sikhism, only vegetarian food is served in the gurdwara so the cuisine includes lentils, roti Indian bread, vegetables, yoghurt and Indian sweets. Foodbanks fed 346,992 people across Britain in the UK last year, according to the Trussell Trust. The Sikh temples cannot help that many people, but the service is welcomed. Among the 6,000 visitors a week lunching at the Karamsar Gurdwara was a group of overseas medical students. One student from China, who wished to remain anonymous, said: “My friend brought me here. I found it very welcoming and peaceful. People were very friendly. They are taking care of me. I like the variety of the food. I haven’t seen this before I came to England. People seem to be very nice.” Another student from India, who is Catholic, said: “For the last 10 days we have come here regularly. They have a welcoming attitude. People don’t discriminate. I was surprised to see a mini Punjab here. The food is like home-cooked.” Amrick Singh Ubhi of the Nishkam Centre in Birmingham and vice-chair of the Council of Sikh Gurdwoaras, explained how their local community group does outreach work for people worried about visiting a place of worship. “Nishkam Help is one example of a project to help feed people in the centre of Birmingham which has had to extend its provision to three nights a week and we have supported the initiation of similar programmes with gurdwaras in Leeds and Glasgow. “The Birmingham Community Support Network has been set up to deal with the increase in demand especially as a result of the welfare reforms. “We are hearing and seeing an increase of other nationalities frequenting gurdwaras specifically for langar. “We have to realise that while we see our respective places of worship as a sanctuary, not all people will. We see that people of other faiths and none do mix, but there is always that apprehension of “the other” and until we break down those barriers and start working together that will remain so.” (Source: [url]www.independent.co.uk/news/uk/home-news/gurdwarasturnedfood-banks-sikh-temples-are-catering-for-rise-in-britains-hungry-8991824.html[/url]) [/QUOTE]
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