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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Gurbax Singh Ji Kala Afghana - A Debate
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<blockquote data-quote="Inder singh" data-source="post: 76263" data-attributes="member: 5795"><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">1)</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">One of the reasons, which has appeared again and again, for Kala Afghana's inability to travel to India and appear before Akal Takhat has been his links with Sant Jarnail Singh Bhindranwale. </span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">Here's what Kala Afghana writes about Bhindranwale in the 4th volume of his banned book.</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">‘’Baba Jarnail Singh Ji committed acts that brought about the current downfall of the Panth…….. Baba Jarnail Singh Ji desecrated Sri Darbar Sahib when defended and fortified it………. By giving shastars and motorcycles to the Sikh youth, he (Baba Jarnail Singh) made us into murderers and robbers (dakoos)………Even after Baba Harnam Singh also joined in, their Panthic wishes were never fulfilled……All these Sants were ‘’bhekhee’’ (charlatans) and were greedy of publicity and political position’’</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">(Vol 4. p 158-159)</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">I wonder why a man who openly criticizes Bhindranwale would be wanted by the Indian intelligence agencies.</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span><span style="font-family: 'Verdana'"><span style="font-size: 10px">2)At page 91 - ''Water in Amritsar tanks is obtained from river through canal. </span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">The water contains all the possible dirt and garbage. When canal water passes</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">through villages, there it is polluted with the passing of urine and feces into</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">it, many birds and animals also add filth - how this water in Amrit Sarover can</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">be taken as Nectar and also in other tanks. How singing and reading of Baani</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">from Guru Granth can turn into Amrit - Nectar?''</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px">3)Gutrmat parkash is publication of SGPC >here is their full issue dealing with blasphemy of kala</span></span></p><p><span style="font-family: 'Verdana'"><span style="font-size: 10px"></span></span><span style="font-family: 'Verdana'"><span style="font-size: 10px"><span style="font-family: 'Verdana'"><span style="font-size: 10px"><a href="http://www.sgpc.net/gurmat_parkash/index1_sq.asp?table=October_2003" target="_blank">http://www.sgpc.net/gurmat_parkash/index1_sq.asp?table=October_2003</a></span></span></span></span></p></blockquote><p></p>
[QUOTE="Inder singh, post: 76263, member: 5795"] [FONT=Verdana][SIZE=2]1) One of the reasons, which has appeared again and again, for Kala Afghana's inability to travel to India and appear before Akal Takhat has been his links with Sant Jarnail Singh Bhindranwale. Here's what Kala Afghana writes about Bhindranwale in the 4th volume of his banned book. ‘’Baba Jarnail Singh Ji committed acts that brought about the current downfall of the Panth…….. Baba Jarnail Singh Ji desecrated Sri Darbar Sahib when defended and fortified it………. By giving shastars and motorcycles to the Sikh youth, he (Baba Jarnail Singh) made us into murderers and robbers (dakoos)………Even after Baba Harnam Singh also joined in, their Panthic wishes were never fulfilled……All these Sants were ‘’bhekhee’’ (charlatans) and were greedy of publicity and political position’’ (Vol 4. p 158-159) I wonder why a man who openly criticizes Bhindranwale would be wanted by the Indian intelligence agencies. [/SIZE][/FONT][FONT=Verdana][SIZE=2]2)At page 91 - ''Water in Amritsar tanks is obtained from river through canal. The water contains all the possible dirt and garbage. When canal water passes through villages, there it is polluted with the passing of urine and feces into it, many birds and animals also add filth - how this water in Amrit Sarover can be taken as Nectar and also in other tanks. How singing and reading of Baani from Guru Granth can turn into Amrit - Nectar?'' 3)Gutrmat parkash is publication of SGPC >here is their full issue dealing with blasphemy of kala [/SIZE][/FONT][FONT=Verdana][SIZE=2][FONT=Verdana][SIZE=2][URL]http://www.sgpc.net/gurmat_parkash/index1_sq.asp?table=October_2003[/URL][/SIZE][/FONT][/SIZE][/FONT] [FONT=Verdana][/FONT][FONT=Verdana][/FONT] [/QUOTE]
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Hard Talk
Gurbax Singh Ji Kala Afghana - A Debate
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