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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Gurbax Singh Ji Kala Afghana - A Debate
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<blockquote data-quote="Randip Singh" data-source="post: 76209" data-attributes="member: 1323"><p><strong>Re: Allegation of sexual abuse by S. Gurbax Singh Ji Kala Afghana Ji.</strong></p><p></p><p>A great example of Pulizer Prize Journalism from Panthic Weekly or not?</p><p> </p><p><a href="http://www.panthic.org/news/123/ARTICLE/2814/2006-10-11.html" target="_blank">Panthic Weekly: Inder Ghagga loses debates to Panthic Singhs in Toronto</a></p><p> </p><p><em><span style="color: green">According to several eyewitnesses interviewed by Panthic Weekly, Ghagga became so uneasy that he asked for drinking water three times. Witnesses stated that his hands were trembling and he was perspiring heavily throughout the debate. It was clear that the fierce 'debater' Ghagga had lost his bearing.</span></em></p><p> </p><p>Who were these eyewitnesses? Dam I should stop drinking water, when I lecture for an hour I need at least two glasses of water? I would be trembling if I knew their were nutcases present who had tried to attack me before present? (actually I wouldn't tremble probably because I am nuttier than the nutcases).</p><p> </p><p><em><span style="color: green">Ghagga lost the entire debate on all subjects and afterwards some neutral Singhs insisted that another debate be set at a public venue. The date was set for October 1, 2006 at 9am, but Ghagga never showed up. Via third parties, and with great difficulty, he was persuaded to debate and finally the debate was set up for about 4 hours later at 1pm.</span></em></p><p> </p><p>Who says he lost the deabte? Who were these neutral 3rd parties? I watched the Ghagga debate video and he doesn't seem to have lost his nerve, if anything he's quite defiant?</p><p> </p><p><em><span style="color: green">It is interesting to note that the Panthic Singhs led by Kulbir Singh did not have any prior public debating experience, yet they were successful in defeating someone such as Ghagga who has spent his entire life in such controversies. Instead of debating on the contentious issues, Ghagga kept digressing and changing subjects. This further proved that he could no longer defend himself or his philosophy.</span></em></p><p> </p><p>Who says Kulbir Singh was sucessful? Who says he kept digressing? Maybe he was talking about the backround to issues? My experience leads me to believe that most Sikhs (many Panthic ones), are not even aware of the basics of Sikh History.</p><p> </p><p><em><span style="color: green">According to eyewitnesses, having lost twice on all subjects, Ghagga left as a very upset man. He has declined to debate any further. His skills seems more fitted for an arguer than a true debater.</span></em></p><p> </p><p>Who are these eyewitnesses that keep appearing? Werer they holding the camera? Who are these mysterious eyewitness people?</p><p> </p><p><em><span style="color: green">Subsequent to this debate, the Panthic Singhs had challenged him for another debate and the challenge was published in the Punjabi Post, a Toronto based newspaper. However, the man who boasted so much on the radio waves that not a single Singh in Toronto can debate him, had now become silent. Publicly it is now clear that these so-called scholars are merely paper tigers.</span></em></p><p> </p><p>Maybe he has gone silent because he didn't want to be physically assaulted?</p><p> </p><p>Now lets see the same debate in Sikh Times:</p><p> </p><p><em><a href="http://www.sikhtimes.com/news_102306b.html" target="_blank">The Sikh Times - News and Analysis - Inder Singh Ghagga Excommunicated</a></em></p><p> </p><p>Makes me think.....hmmm?</p><p> </p><p>Panthic Weekly or Sikh Times.....I would rather read the latter.</p><p> </p><p>some more views:</p><p> </p><p><a href="http://www.sikhmarg.com/your-view30.html" target="_blank">Tuhady Pattar (Your view)</a></p></blockquote><p></p>
[QUOTE="Randip Singh, post: 76209, member: 1323"] [b]Re: Allegation of sexual abuse by S. Gurbax Singh Ji Kala Afghana Ji.[/b] A great example of Pulizer Prize Journalism from Panthic Weekly or not? [URL="http://www.panthic.org/news/123/ARTICLE/2814/2006-10-11.html"]Panthic Weekly: Inder Ghagga loses debates to Panthic Singhs in Toronto[/URL] [I][COLOR=green]According to several eyewitnesses interviewed by Panthic Weekly, Ghagga became so uneasy that he asked for drinking water three times. Witnesses stated that his hands were trembling and he was perspiring heavily throughout the debate. It was clear that the fierce 'debater' Ghagga had lost his bearing.[/COLOR][/I] Who were these eyewitnesses? Dam I should stop drinking water, when I lecture for an hour I need at least two glasses of water? I would be trembling if I knew their were nutcases present who had tried to attack me before present? (actually I wouldn't tremble probably because I am nuttier than the nutcases). [I][COLOR=green]Ghagga lost the entire debate on all subjects and afterwards some neutral Singhs insisted that another debate be set at a public venue. The date was set for October 1, 2006 at 9am, but Ghagga never showed up. Via third parties, and with great difficulty, he was persuaded to debate and finally the debate was set up for about 4 hours later at 1pm.[/COLOR][/I] Who says he lost the deabte? Who were these neutral 3rd parties? I watched the Ghagga debate video and he doesn't seem to have lost his nerve, if anything he's quite defiant? [I][COLOR=green]It is interesting to note that the Panthic Singhs led by Kulbir Singh did not have any prior public debating experience, yet they were successful in defeating someone such as Ghagga who has spent his entire life in such controversies. Instead of debating on the contentious issues, Ghagga kept digressing and changing subjects. This further proved that he could no longer defend himself or his philosophy.[/COLOR][/I] Who says Kulbir Singh was sucessful? Who says he kept digressing? Maybe he was talking about the backround to issues? My experience leads me to believe that most Sikhs (many Panthic ones), are not even aware of the basics of Sikh History. [I][COLOR=green]According to eyewitnesses, having lost twice on all subjects, Ghagga left as a very upset man. He has declined to debate any further. His skills seems more fitted for an arguer than a true debater.[/COLOR][/I] Who are these eyewitnesses that keep appearing? Werer they holding the camera? Who are these mysterious eyewitness people? [I][COLOR=green]Subsequent to this debate, the Panthic Singhs had challenged him for another debate and the challenge was published in the Punjabi Post, a Toronto based newspaper. However, the man who boasted so much on the radio waves that not a single Singh in Toronto can debate him, had now become silent. Publicly it is now clear that these so-called scholars are merely paper tigers.[/COLOR][/I] Maybe he has gone silent because he didn't want to be physically assaulted? Now lets see the same debate in Sikh Times: [I][URL="http://www.sikhtimes.com/news_102306b.html"]The Sikh Times - News and Analysis - Inder Singh Ghagga Excommunicated[/URL][/I] Makes me think.....hmmm? Panthic Weekly or Sikh Times.....I would rather read the latter. some more views: [url=http://www.sikhmarg.com/your-view30.html]Tuhady Pattar (Your view)[/url] [/QUOTE]
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Gurbax Singh Ji Kala Afghana - A Debate
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