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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Gurbax Singh Ji Kala Afghana - A Debate
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<blockquote data-quote="Randip Singh" data-source="post: 76074" data-attributes="member: 1323"><p><strong>Re: Allagation of sexual abuse by S. Gurbax Singh Ji Kala Afghana Ji.</strong></p><p></p><p></p><p></p><p><span style="color: black"><span style="font-family: 'Tahoma'">I think I may have read this. Get the source. You are however missing my point. Whether he feinted or didn't is irrelevant. We are arguing about an irrelevant point.</span></span></p><p></p><p></p><p></p><p><span style="color: black"><span style="font-family: 'Tahoma'">I do not believe in miracles, and the Guru's own conduct confirms this. They did not perform miracles and did not ascribe to them.</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Tahoma'">There is nothing insulting in calling Guru's Human Beings. They were just that. They were not Gods, Demi-God's, Alien BEINGS. They were Human beings, albeit Human Beings with a much higher level of conscience than the average human. Their bodies felt pain, they felt love, they felt anguish. What made them different from the average human was their ability to control their human emotions.</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Tahoma'">This game of playing miracles and one upmanship is the distasteful aspect I find in other faiths. The only way they can prove how great and religious their religious figures were is by stating how many miracles their own figures made. Luckily for us Sikhism does not play such a game.</span></span></p><p></p><p></p><p></p><p><span style="color: black"><span style="font-family: 'Tahoma'">I have a problem with all organisations that cause division in Sikhism, and in particular with those (like these), that have Vashnavite leanings.</span></span></p><p> </p><p><span style="color: black"><span style="font-family: 'Tahoma'">AKJ is particular is responsible for a wave of intolerance, remanicent of Wahabism, that is plagueing Sikhism at the moment.</span></span></p><p></p><p></p><p></p><p><span style="color: black"><span style="font-family: 'Tahoma'">I normally try not to get too involved in debates outside Bani and Bani interpretation, however, I find witch hunts of individuals such as KA by organisation such as AKJ, newspapers like Panthic Weekly (should be renamed Pathetic Weekly) etc distasteful. Even more than KA, these organisations and institutions, by their autocratic actions are undermining the Sikhism.</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Tahoma'">I believe in giving people a fair chance, and demonising them and posting cases of sexual allegations are not the ways to do it. Lets debate the issue, not the person. It is not secret that Bhai Randhir Singh's fanatical followers have an axe to grind against KA. I think they will stoop to any lengths to try and discredit him, rather than challenge his beliefs. I have not seen anyone actually debate what this fellow wrote. The same happened with that Professor Ghaggha fellow.</span></span></p><p></p><p><span style="color: black"><span style="font-family: 'Tahoma'">In any case, we cannot agree on everything. I do not agree with everything with my wife, so why should we agree with everything? </span></span><span style="color: black"><span style="font-family: 'Wingdings'"><span style="font-family: 'Wingdings'">J</span></span></span></p><p></p><p></p><p><span style="color: black"><span style="font-family: 'Tahoma'">Best Wishes</span></span></p></blockquote><p></p>
[QUOTE="Randip Singh, post: 76074, member: 1323"] [b]Re: Allagation of sexual abuse by S. Gurbax Singh Ji Kala Afghana Ji.[/b] [COLOR=black][FONT=Tahoma][/FONT][/COLOR][COLOR=black][FONT=Tahoma][/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma]I think I may have read this. Get the source. You are however missing my point. Whether he feinted or didn't is irrelevant. We are arguing about an irrelevant point.[/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma][/FONT][/COLOR][COLOR=black][FONT=Tahoma][/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma]I do not believe in miracles, and the Guru's own conduct confirms this. They did not perform miracles and did not ascribe to them.[/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma]There is nothing insulting in calling Guru's Human Beings. They were just that. They were not Gods, Demi-God's, Alien BEINGS. They were Human beings, albeit Human Beings with a much higher level of conscience than the average human. Their bodies felt pain, they felt love, they felt anguish. What made them different from the average human was their ability to control their human emotions.[/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma]This game of playing miracles and one upmanship is the distasteful aspect I find in other faiths. The only way they can prove how great and religious their religious figures were is by stating how many miracles their own figures made. Luckily for us Sikhism does not play such a game.[/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma][/FONT][/COLOR][COLOR=black][FONT=Tahoma][/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma]I have a problem with all organisations that cause division in Sikhism, and in particular with those (like these), that have Vashnavite leanings.[/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma]AKJ is particular is responsible for a wave of intolerance, remanicent of Wahabism, that is plagueing Sikhism at the moment.[/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma][/FONT][/COLOR][COLOR=black][FONT=Tahoma][/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma]I normally try not to get too involved in debates outside Bani and Bani interpretation, however, I find witch hunts of individuals such as KA by organisation such as AKJ, newspapers like Panthic Weekly (should be renamed Pathetic Weekly) etc distasteful. Even more than KA, these organisations and institutions, by their autocratic actions are undermining the Sikhism.[/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma]I believe in giving people a fair chance, and demonising them and posting cases of sexual allegations are not the ways to do it. Lets debate the issue, not the person. It is not secret that Bhai Randhir Singh's fanatical followers have an axe to grind against KA. I think they will stoop to any lengths to try and discredit him, rather than challenge his beliefs. I have not seen anyone actually debate what this fellow wrote. The same happened with that Professor Ghaggha fellow.[/FONT][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma]In any case, we cannot agree on everything. I do not agree with everything with my wife, so why should we agree with everything? [/FONT][/COLOR][COLOR=black][FONT=Wingdings][FONT=Wingdings]J[/FONT][/FONT][/COLOR][COLOR=black][/COLOR] [COLOR=black][/COLOR] [COLOR=black][/COLOR] [COLOR=black][FONT=Tahoma]Best Wishes[/FONT][/COLOR] [/QUOTE]
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Hard Talk
Gurbax Singh Ji Kala Afghana - A Debate
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