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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Gurbax Singh Ji Kala Afghana - A Debate
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<blockquote data-quote="Harjas Kaur Khalsa" data-source="post: 76000" data-attributes="member: 2125"><p><strong>Re: Allegation of sexual abuse by S. Gurbax Singh Ji Kala Afghana Ji.</strong></p><p></p><ul> <li data-xf-list-type="ul"></li> </ul><p><span style="font-family: 'Verdana'"><span style="color: black">We are having a debate about the above comments. Aad0002 is upset because they were mistakenly attributed to her for which I apologized already.</span></span></p><p> </p><p><span style="color: black">With all due respect I was talking specifically about Kala Afghana (KA).</span></p><p> </p><p> </p><p><span style="color: darkred"></span></p><p><span style="color: darkred"><span style="color: black">I don't have any knowledge of this, nor do I see the relevance in lending support or credibility to a tankiya by alleging double standards and thus undermining the authority of Akal Takht Sahib Ji. If you have a personal issue with Jathedar Joginder Singh Vedanti, perhaps you should address him directly. Panthically I have issues with a lot of things. But I don't undermine my support for hukamnama of Akal Takht because that is Guru Saroop for me.</span></span></p><p><span style="color: darkred"></span></p><p><span style="color: darkred"><span style="color: black">We were discussing the statement of KA specifically regarding his statement that certain concepts from Gurbani are a Vaishnaiv Hindu concept. We are discussing that this quotation was mistakenly attributed to her for which she became upset. And my quote was in response to her statement which I shall reconstruct from my post:</span></span></p><p><span style="color: darkred"></span></p><p><span style="color: darkred"></span></p><p><span style="color: darkred"><span style="color: black">Gursikh doesn't challenge Guru. If there is an issue, the Gursikh is to take resolution through Panj Piare and not through activities which divide the Panth and cause controversy as activities of Gurbask Singh Kala Afghana. I spoke directly to the issue of KA in this comment as I shall reconstruct my post again for clarity.</span></span></p><p> <span style="color: darkred"></span></p><p><span style="color: darkred"><span style="color: black">As you can clearly see what was taken from my post was in context of <strong>challenging the decision of Akal Takht regarding the excommunication of Kala Afghana</strong>, and not regarding legitimate and individual questions related to Sri Dasam Granth Sahib Ji bani. Thank you for the opportunity to clarify. </span></span></p><p> <span style="color: darkred"></span></p><p><span style="color: darkred"><span style="color: black">And how many times do I have to apologize to Aad0002 over what was a mistake in fact and not any deliberate intent to cause her stress or suffering?</span></span></p><p> <span style="color: darkred"></span></p><p><span style="color: darkred"></span></p><p><span style="color: darkred"><span style="color: black">See above for any issue of inclarity regarding bani of Sri Dasam Granth.</span></span></p><p><span style="color: darkred"></span></p></blockquote><p></p>
[QUOTE="Harjas Kaur Khalsa, post: 76000, member: 2125"] [b]Re: Allegation of sexual abuse by S. Gurbax Singh Ji Kala Afghana Ji.[/b] [LIST] [*][COLOR=darkslategray][/COLOR] [/LIST][FONT=Verdana][COLOR=black]We are having a debate about the above comments. Aad0002 is upset because they were mistakenly attributed to her for which I apologized already.[/COLOR][/FONT] [COLOR=black]With all due respect I was talking specifically about Kala Afghana (KA).[/COLOR] [COLOR=darkred][COLOR=teal][/COLOR] [COLOR=black]I don't have any knowledge of this, nor do I see the relevance in lending support or credibility to a tankiya by alleging double standards and thus undermining the authority of Akal Takht Sahib Ji. If you have a personal issue with Jathedar Joginder Singh Vedanti, perhaps you should address him directly. Panthically I have issues with a lot of things. But I don't undermine my support for hukamnama of Akal Takht because that is Guru Saroop for me.[/COLOR] [COLOR=black]We were discussing the statement of KA specifically regarding his statement that certain concepts from Gurbani are a Vaishnaiv Hindu concept. We are discussing that this quotation was mistakenly attributed to her for which she became upset. And my quote was in response to her statement which I shall reconstruct from my post:[/COLOR] [I][/I] [COLOR=black]Gursikh doesn't challenge Guru. If there is an issue, the Gursikh is to take resolution through Panj Piare and not through activities which divide the Panth and cause controversy as activities of Gurbask Singh Kala Afghana. I spoke directly to the issue of KA in this comment as I shall reconstruct my post again for clarity.[/COLOR] [COLOR=black]As you can clearly see what was taken from my post was in context of [B]challenging the decision of Akal Takht regarding the excommunication of Kala Afghana[/B], and not regarding legitimate and individual questions related to Sri Dasam Granth Sahib Ji bani. Thank you for the opportunity to clarify. [/COLOR] [COLOR=black]And how many times do I have to apologize to Aad0002 over what was a mistake in fact and not any deliberate intent to cause her stress or suffering?[/COLOR] [COLOR=black]See above for any issue of inclarity regarding bani of Sri Dasam Granth.[/COLOR] [/COLOR] [/QUOTE]
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Hard Talk
Gurbax Singh Ji Kala Afghana - A Debate
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