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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Gurbax Singh Ji Kala Afghana - A Debate
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<blockquote data-quote="pk70" data-source="post: 75997" data-attributes="member: 5889"><p><strong>Re: Allegation of sexual abuse by S. Gurbax Singh Ji Kala Afghana Ji.</strong></p><p></p><p></p><p> </p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><strong> With all due respect, I am sorry to disagree with you on this approach, it sounds more dogmatic than religious or spiritual approach.</strong></span></span></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><strong> Dr Piar Singh was punished by Akal Takhat for writing something and he accepted it; however, When Gyani Gurdit Singh wrote" Mundawani" and it was not liked by Akal Takhat but he was spared because he was a good friend of Joginder Singh Vedanti(Jadedar Akal takhat)< why this double standarad by Akal Takhat? Now don't get me wrong here about KA( as I just cant stand him)</strong></span></span></p><p> </p><p> </p><p><span style="color: black">How can Sikhs under siege with GOI agents wrecking havoc with our religious teaching FAIL to be diligent when confronting controversy? Especially dealing with a <strong>declared tankiya</strong> like KA, we should watch very carefully what is being said which might hide KA's disrespect for Gurbani, for Akal Takht, for Panthic organizations, and for the Sikh sangat in those cleverly constructed arguments. </span></p><p> </p><p></p><p><span style="font-family: 'Times New Roman'"><strong>If I read correctly, Aad0002 was not talking about other groups as you have quoted She was hinting towards SPN members who respond to the opposite views.</strong></span></p><p><span style="font-family: 'Times New Roman'"><strong>I recommend you to reread her comments in this context.</strong></span></p><p> </p><p><span style="color: black">.</span></p><p> </p><p>The bottom line for every Sikh <em>is not what you challenge or weigh and decide for yourself. That's manmat.</em><strong> But what is Gurmat? And Gurmat can never contradict GurShabad or Guru Panj Piare.</strong> </p><p> </p><p> </p><p> </p><p>Are you suggesting that tolerance, analyzing the truth if questionable are against Gurmat? I hold strong feeling that some of bani in Dasam Granth ji is not authored by our Glorious Guru Gobind Singh ji (and this controversy is acknoledged by a lot of Sikh circles who are members of SGPC.) So am I anti Gutmat? This kind of approach will reduce us to lovers of ritualism again; Satguru Nanak ji devoted his entire life against such things. Forgive me if I have to disagree with you!</p></blockquote><p></p>
[QUOTE="pk70, post: 75997, member: 5889"] [b]Re: Allegation of sexual abuse by S. Gurbax Singh Ji Kala Afghana Ji.[/b] [FONT=Times New Roman][SIZE=3][B] With all due respect, I am sorry to disagree with you on this approach, it sounds more dogmatic than religious or spiritual approach.[/B][/SIZE][/FONT] [FONT=Times New Roman][SIZE=3][B] Dr Piar Singh was punished by Akal Takhat for writing something and he accepted it; however, When Gyani Gurdit Singh wrote" Mundawani" and it was not liked by Akal Takhat but he was spared because he was a good friend of Joginder Singh Vedanti(Jadedar Akal takhat)< why this double standarad by Akal Takhat? Now don't get me wrong here about KA( as I just cant stand him)[/B][/SIZE][/FONT] [COLOR=black]How can Sikhs under siege with GOI agents wrecking havoc with our religious teaching FAIL to be diligent when confronting controversy? Especially dealing with a [B]declared tankiya[/B] like KA, we should watch very carefully what is being said which might hide KA's disrespect for Gurbani, for Akal Takht, for Panthic organizations, and for the Sikh sangat in those cleverly constructed arguments. [/COLOR] [FONT=Times New Roman][B]If I read correctly, Aad0002 was not talking about other groups as you have quoted She was hinting towards SPN members who respond to the opposite views.[/B][/FONT] [FONT=Times New Roman][B]I recommend you to reread her comments in this context.[/B][/FONT] [COLOR=black].[/COLOR] The bottom line for every Sikh [I]is not what you challenge or weigh and decide for yourself. That's manmat.[/I][B] But what is Gurmat? And Gurmat can never contradict GurShabad or Guru Panj Piare.[/B] Are you suggesting that tolerance, analyzing the truth if questionable are against Gurmat? I hold strong feeling that some of bani in Dasam Granth ji is not authored by our Glorious Guru Gobind Singh ji (and this controversy is acknoledged by a lot of Sikh circles who are members of SGPC.) So am I anti Gutmat? This kind of approach will reduce us to lovers of ritualism again; Satguru Nanak ji devoted his entire life against such things. Forgive me if I have to disagree with you! [/QUOTE]
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Hard Talk
Gurbax Singh Ji Kala Afghana - A Debate
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