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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Gurbax Singh Ji Kala Afghana - A Debate
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<blockquote data-quote="spnadmin" data-source="post: 75985" data-attributes="member: 35"><p><strong>Re: Allegation of sexual abuse by S. Gurbax Singh Ji Kala Afghana Ji.</strong></p><p></p><p>Harjas ji</p><p></p><p><span style="color: Blue"><strong> I think it is sad that you have not yet grasped what has happened here. Here is what you have just stated. Do not evade your responsibility. </strong></span></p><p></p><p><span style="color: black">Because it was unclear, it needed to be clarified. this is a public forum after all, and great care should be taken with regards our Guruji's bani. Have you ever said paath with other people? And the moment you make a mistake, everyone in the room corrects you? And if you are learning paath, every 5 min someone is stopping you to correct your mistake? That's how Sikh's treat Gurbani. <strong>Whenever there is something mistated, it needs to be clarified.</strong> No need for hurt feelings. I'm very happy you didn't state this. Because I would be disappointed if you had. What is important is the clarity of Gurbani. Because if 3 people on this post weren't clear what was said, others could also take the message that concepts found in Gurbani are Hindu. And sadly, that kind of disrespect of Gurbani and game-playing intellectualism is what KA is all about, as you noted.</span></p><p><span style="color: black"></span></p><p><span style="color: black"><span style="color: Blue">Who are you to say "no need for hurt feelings?" Who are you to express relief that I "didn't state this?" So far the only Gurbani twister in this thread has been Kala Afghana. </span></span></p><p><span style="color: black"><strong></strong></span></p><p><span style="color: black"><strong><span style="color: Blue"> There is no way that a mere mortal can clarify a statement that he/she did not make in the first place. </span></strong><span style="color: Blue">Two "quotes" one of me and one of someone else, neither one expressing my views, taken out of context, placed side by side, and you say you choked on your tea. <strong>Now it is you playing mind games.</strong></span></span></p><p><span style="color: black"><span style="color: Blue"><strong></strong></span></span></p><p><span style="color: black"><span style="color: Blue"><strong></strong> </span></span><span style="color: black"><span style="color: Blue">Everything else that I have said in this thread pointed in the opposite direction of my meaning. These two voiceless quotes were placed side by side. On the basis of this you wrote 3 separate comments impugning the sincerity of my faith in great detail. Who are you to judge who is among the faithful and who is not?</span></span></p><p><span style="color: black"><span style="color: Blue"></span></span></p><p><span style="color: black"><span style="color: Blue"></span></span><span style="color: black"><span style="color: Blue"> Here is the lesson that I learned. There is still too much attachment in me. I allowed you to have this kind of power over me. Before you take others to task again on the purity of their belief, please stop and think about what you are doing. They may be in more pain than I am. They may not have the energy to find themselves and spring back. </span> </span></p><p><span style="color: black"></span></p></blockquote><p></p>
[QUOTE="spnadmin, post: 75985, member: 35"] [b]Re: Allegation of sexual abuse by S. Gurbax Singh Ji Kala Afghana Ji.[/b] Harjas ji [COLOR=Blue][B] I think it is sad that you have not yet grasped what has happened here. Here is what you have just stated. Do not evade your responsibility. [/B][/COLOR] [COLOR=black]Because it was unclear, it needed to be clarified. this is a public forum after all, and great care should be taken with regards our Guruji's bani. Have you ever said paath with other people? And the moment you make a mistake, everyone in the room corrects you? And if you are learning paath, every 5 min someone is stopping you to correct your mistake? That's how Sikh's treat Gurbani. [B]Whenever there is something mistated, it needs to be clarified.[/B] No need for hurt feelings. I'm very happy you didn't state this. Because I would be disappointed if you had. What is important is the clarity of Gurbani. Because if 3 people on this post weren't clear what was said, others could also take the message that concepts found in Gurbani are Hindu. And sadly, that kind of disrespect of Gurbani and game-playing intellectualism is what KA is all about, as you noted. [COLOR=Blue]Who are you to say "no need for hurt feelings?" Who are you to express relief that I "didn't state this?" So far the only Gurbani twister in this thread has been Kala Afghana. [/COLOR] [B] [COLOR=Blue] There is no way that a mere mortal can clarify a statement that he/she did not make in the first place. [/COLOR][/B][COLOR=Blue]Two "quotes" one of me and one of someone else, neither one expressing my views, taken out of context, placed side by side, and you say you choked on your tea. [B]Now it is you playing mind games. [/B] [/COLOR][/COLOR][COLOR=black][COLOR=Blue]Everything else that I have said in this thread pointed in the opposite direction of my meaning. These two voiceless quotes were placed side by side. On the basis of this you wrote 3 separate comments impugning the sincerity of my faith in great detail. Who are you to judge who is among the faithful and who is not? [/COLOR][/COLOR][COLOR=black][COLOR=Blue] Here is the lesson that I learned. There is still too much attachment in me. I allowed you to have this kind of power over me. Before you take others to task again on the purity of their belief, please stop and think about what you are doing. They may be in more pain than I am. They may not have the energy to find themselves and spring back. [/COLOR] [/COLOR] [/QUOTE]
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Gurbax Singh Ji Kala Afghana - A Debate
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