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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Gurbani Vichaar
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<blockquote data-quote="kds1980" data-source="post: 69370" data-attributes="member: 1178"><p><a href="http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=556&g=1&h=1&r=1&t=1&p=0&k=0" target="_blank">Sri Granth: Sri Guru Granth Sahib</a></p><p></p><p>ਸਲੋਕ ਮਃ ੩ ॥ </p><p>सलोक मः ३ ॥ </p><p>Salok mehlā 3. </p><p>Shalok, Third Mehl: </p><p></p><p>ਸਭੁ ਕਿਛੁ ਹੁਕਮੇ ਆਵਦਾ ਸਭੁ ਕਿਛੁ ਹੁਕਮੇ ਜਾਇ ॥ </p><p>सभु किछु हुकमे आवदा सभु किछु हुकमे जाइ ॥ </p><p>Sabẖ kicẖẖ hukmė āvḏā sabẖ kicẖẖ hukmė jāė. </p><p>Everything comes by the Lord's Will, and everything goes by the Lord's Will. </p><p></p><p>ਜੇ ਕੋ ਮੂਰਖੁ ਆਪਹੁ ਜਾਣੈ ਅੰਧਾ ਅੰਧੁ ਕਮਾਇ ॥ </p><p>जे को मूरखु आपहु जाणै अंधा अंधु कमाइ ॥ </p><p>Jė ko mūrakẖ āphu jāṇai anḏẖā anḏẖ kamāė. </p><p>If some fool believes that he is the creator, he is blind, and acts in blindness. </p><p></p><p>ਨਾਨਕ ਹੁਕਮੁ ਕੋ ਗੁਰਮੁਖਿ ਬੁਝੈ ਜਿਸ ਨੋ ਕਿਰਪਾ ਕਰੇ ਰਜਾਇ ॥੧॥ </p><p>नानक हुकमु को गुरमुखि बुझै जिस नो किरपा करे रजाइ ॥१॥ </p><p>Nānak hukam ko gurmukẖ bujẖai jis no kirpā karė rajāė. ||1|| </p><p>O Nanak, the Gurmukh understands the Hukam of the Lord's Command; the Lord showers His Mercy upon him. ||1||</p><p></p><p>----------------------------------------------------------------------------------------------------</p><p>By virtue of Guru Nanak Sahib’s Divine Enlightenment, Guru Amardas Sahib says that the entire creation and birth of all creatures take place under God’s Command and then perishes too under God’s Will. If any idiot starts claiming to be the creator of everything then that person should be considered as the greatest fool. When any Guru-minded person is blessed with God’s Grace, then only one can realize the true meaning of God’s Will. (1)</p><p></p><p>---------------------------------------------------------------------------------------------------</p><p>ਮਃ ੩ ॥ </p><p>मः ३ ॥ </p><p>Mehlā 3. </p><p>Third Mehl: </p><p></p><p>ਸੋ ਜੋਗੀ ਜੁਗਤਿ ਸੋ ਪਾਏ ਜਿਸ ਨੋ ਗੁਰਮੁਖਿ ਨਾਮੁ ਪਰਾਪਤਿ ਹੋਇ ॥ </p><p>सो जोगी जुगति सो पाए जिस नो गुरमुखि नामु परापति होइ ॥ </p><p>So jogī jugaṯ so pāė jis no gurmukẖ nām parāpaṯ hoė. </p><p>He alone is a Yogi, and he alone finds the Way, who, as Gurmukh, obtains the Naam. </p><p></p><p>ਤਿਸੁ ਜੋਗੀ ਕੀ ਨਗਰੀ ਸਭੁ ਕੋ ਵਸੈ ਭੇਖੀ ਜੋਗੁ ਨ ਹੋਇ ॥ </p><p>तिसु जोगी की नगरी सभु को वसै भेखी जोगु न होइ ॥ </p><p>Ŧis jogī kī nagrī sabẖ ko vasai bẖėkẖī jog na hoė. </p><p>In the body-village of that Yogi are all blessings; this Yoga is not obtained by outward show. </p><p></p><p>ਨਾਨਕ ਐਸਾ ਵਿਰਲਾ ਕੋ ਜੋਗੀ ਜਿਸੁ ਘਟਿ ਪਰਗਟੁ ਹੋਇ ॥੨॥ </p><p>नानक ऐसा विरला को जोगी जिसु घटि परगटु होइ ॥२॥ </p><p>Nānak aisā virlā ko jogī jis gẖat pargat hoė. ||2|| </p><p>O Nanak, such a Yogi is very rare; the Lord is manifest in his heart. ||2|| </p><p></p><p>ਪਉੜੀ ॥</p><p>----------------------------------------------------------------------------------------------------</p><p>The person, who attains God’s True Naam, realizes the true path of life and then only such a person could be called a real Yogi because he has imbibed love for all as otherwise by merely religious pretensions the status of a true Yogi could not be achieved. By virtue of Guru Nanak Sahib’s Divine Enlightenment, Guru Amardas Sahib advises us that such a Yogi is rare, who has acquired God’s like virtues within his heart. (2) </p><p>--------------------------------------------------------------------------------------------------</p><p></p><p>Paoṛī. </p><p>Pauree: </p><p></p><p>ਆਪੇ ਜੰਤ ਉਪਾਇਅਨੁ ਆਪੇ ਆਧਾਰੁ ॥ </p><p>आपे जंत उपाइअनु आपे आधारु ॥ </p><p>Āpė janṯ upāian āpė āḏẖār. </p><p>He Himself created the creatures, and He Himself supports them. </p><p></p><p>ਆਪੇ ਸੂਖਮੁ ਭਾਲੀਐ ਆਪੇ ਪਾਸਾਰੁ ॥ </p><p>आपे सूखमु भालीऐ आपे पासारु ॥ </p><p>Āpė sūkẖam bẖālīai āpė pāsār. </p><p>He Himself is seen to be subtle, and He Himself is obvious. </p><p></p><p>ਆਪਿ ਇਕਾਤੀ ਹੋਇ ਰਹੈ ਆਪੇ ਵਡ ਪਰਵਾਰੁ ॥ </p><p>आपि इकाती होइ रहै आपे वड परवारु ॥ </p><p>Āp ikāṯī hoė rahai āpė vad parvār. </p><p>He Himself remains a solitary recluse, and He Himself has a huge family. </p><p></p><p>ਨਾਨਕੁ ਮੰਗੈ ਦਾਨੁ ਹਰਿ ਸੰਤਾ ਰੇਨਾਰੁ ॥ </p><p>नानकु मंगै दानु हरि संता रेनारु ॥ </p><p>Nānak mangai ḏān har sanṯā rėnār. </p><p>Nanak asks for the gift of the dust of the feet of the Saints of the Lord. </p><p></p><p>ਹੋਰੁ ਦਾਤਾਰੁ ਨ ਸੁਝਈ ਤੂ ਦੇਵਣਹਾਰੁ ॥੨੧॥੧॥ ਸੁਧੁ ॥ </p><p>होरु दातारु न सुझई तू देवणहारु ॥२१॥१॥ सुधु ॥ </p><p>Hor ḏāṯār na sujẖī ṯū ḏėvaṇhār. ||21||1|| suḏẖ. </p><p>I cannot see any other Giver; You alone are the Giver, O Lord. ||21||1|| Sudh||</p><p></p><p>------------------------------------------------------------------------------------------------</p><p>The Almighty God is the sole Creator of the entire universe and also takes care of all. God pervades everywhere though we could hardly perceive God’s existence. God remains self-illumined whereas the entire nature and universe is like God’s own family. By virtue of Guru Nanak Sahib’s Divine Enlightenment, Guru Ramdas Sahib says that I too pray before the Almighty God and seek blessing for the company of the true devotees because there is no other Benefactor. (21 / 1) </p><p></p><p>[Let us not waste our life in the brahminical rituals but start acquiring God’s like Virtues by contemplating Gurbaani enshrined in the Guru Granth Sahib so as to lead the Truthful life]</p><p></p><p>Waheguru jee ka Khalsa Waheguru jee kee Fateh</p><p></p><p>Shared by: Gurmit Singh (Sydney – Australia): Sunday, 13th January 2008</p><p>-----------------------------------------------------------------------------------------------------</p></blockquote><p></p>
[QUOTE="kds1980, post: 69370, member: 1178"] [url=http://www.srigranth.org/servlet/gurbani.gurbani?Action=Page&Param=556&g=1&h=1&r=1&t=1&p=0&k=0]Sri Granth: Sri Guru Granth Sahib[/url] ਸਲੋਕ ਮਃ ੩ ॥ सलोक मः ३ ॥ Salok mehlā 3. Shalok, Third Mehl: ਸਭੁ ਕਿਛੁ ਹੁਕਮੇ ਆਵਦਾ ਸਭੁ ਕਿਛੁ ਹੁਕਮੇ ਜਾਇ ॥ सभु किछु हुकमे आवदा सभु किछु हुकमे जाइ ॥ Sabẖ kicẖẖ hukmė āvḏā sabẖ kicẖẖ hukmė jāė. Everything comes by the Lord's Will, and everything goes by the Lord's Will. ਜੇ ਕੋ ਮੂਰਖੁ ਆਪਹੁ ਜਾਣੈ ਅੰਧਾ ਅੰਧੁ ਕਮਾਇ ॥ जे को मूरखु आपहु जाणै अंधा अंधु कमाइ ॥ Jė ko mūrakẖ āphu jāṇai anḏẖā anḏẖ kamāė. If some fool believes that he is the creator, he is blind, and acts in blindness. ਨਾਨਕ ਹੁਕਮੁ ਕੋ ਗੁਰਮੁਖਿ ਬੁਝੈ ਜਿਸ ਨੋ ਕਿਰਪਾ ਕਰੇ ਰਜਾਇ ॥੧॥ नानक हुकमु को गुरमुखि बुझै जिस नो किरपा करे रजाइ ॥१॥ Nānak hukam ko gurmukẖ bujẖai jis no kirpā karė rajāė. ||1|| O Nanak, the Gurmukh understands the Hukam of the Lord's Command; the Lord showers His Mercy upon him. ||1|| ---------------------------------------------------------------------------------------------------- By virtue of Guru Nanak Sahib’s Divine Enlightenment, Guru Amardas Sahib says that the entire creation and birth of all creatures take place under God’s Command and then perishes too under God’s Will. If any idiot starts claiming to be the creator of everything then that person should be considered as the greatest fool. When any Guru-minded person is blessed with God’s Grace, then only one can realize the true meaning of God’s Will. (1) --------------------------------------------------------------------------------------------------- ਮਃ ੩ ॥ मः ३ ॥ Mehlā 3. Third Mehl: ਸੋ ਜੋਗੀ ਜੁਗਤਿ ਸੋ ਪਾਏ ਜਿਸ ਨੋ ਗੁਰਮੁਖਿ ਨਾਮੁ ਪਰਾਪਤਿ ਹੋਇ ॥ सो जोगी जुगति सो पाए जिस नो गुरमुखि नामु परापति होइ ॥ So jogī jugaṯ so pāė jis no gurmukẖ nām parāpaṯ hoė. He alone is a Yogi, and he alone finds the Way, who, as Gurmukh, obtains the Naam. ਤਿਸੁ ਜੋਗੀ ਕੀ ਨਗਰੀ ਸਭੁ ਕੋ ਵਸੈ ਭੇਖੀ ਜੋਗੁ ਨ ਹੋਇ ॥ तिसु जोगी की नगरी सभु को वसै भेखी जोगु न होइ ॥ Ŧis jogī kī nagrī sabẖ ko vasai bẖėkẖī jog na hoė. In the body-village of that Yogi are all blessings; this Yoga is not obtained by outward show. ਨਾਨਕ ਐਸਾ ਵਿਰਲਾ ਕੋ ਜੋਗੀ ਜਿਸੁ ਘਟਿ ਪਰਗਟੁ ਹੋਇ ॥੨॥ नानक ऐसा विरला को जोगी जिसु घटि परगटु होइ ॥२॥ Nānak aisā virlā ko jogī jis gẖat pargat hoė. ||2|| O Nanak, such a Yogi is very rare; the Lord is manifest in his heart. ||2|| ਪਉੜੀ ॥ ---------------------------------------------------------------------------------------------------- The person, who attains God’s True Naam, realizes the true path of life and then only such a person could be called a real Yogi because he has imbibed love for all as otherwise by merely religious pretensions the status of a true Yogi could not be achieved. By virtue of Guru Nanak Sahib’s Divine Enlightenment, Guru Amardas Sahib advises us that such a Yogi is rare, who has acquired God’s like virtues within his heart. (2) -------------------------------------------------------------------------------------------------- Paoṛī. Pauree: ਆਪੇ ਜੰਤ ਉਪਾਇਅਨੁ ਆਪੇ ਆਧਾਰੁ ॥ आपे जंत उपाइअनु आपे आधारु ॥ Āpė janṯ upāian āpė āḏẖār. He Himself created the creatures, and He Himself supports them. ਆਪੇ ਸੂਖਮੁ ਭਾਲੀਐ ਆਪੇ ਪਾਸਾਰੁ ॥ आपे सूखमु भालीऐ आपे पासारु ॥ Āpė sūkẖam bẖālīai āpė pāsār. He Himself is seen to be subtle, and He Himself is obvious. ਆਪਿ ਇਕਾਤੀ ਹੋਇ ਰਹੈ ਆਪੇ ਵਡ ਪਰਵਾਰੁ ॥ आपि इकाती होइ रहै आपे वड परवारु ॥ Āp ikāṯī hoė rahai āpė vad parvār. He Himself remains a solitary recluse, and He Himself has a huge family. ਨਾਨਕੁ ਮੰਗੈ ਦਾਨੁ ਹਰਿ ਸੰਤਾ ਰੇਨਾਰੁ ॥ नानकु मंगै दानु हरि संता रेनारु ॥ Nānak mangai ḏān har sanṯā rėnār. Nanak asks for the gift of the dust of the feet of the Saints of the Lord. ਹੋਰੁ ਦਾਤਾਰੁ ਨ ਸੁਝਈ ਤੂ ਦੇਵਣਹਾਰੁ ॥੨੧॥੧॥ ਸੁਧੁ ॥ होरु दातारु न सुझई तू देवणहारु ॥२१॥१॥ सुधु ॥ Hor ḏāṯār na sujẖī ṯū ḏėvaṇhār. ||21||1|| suḏẖ. I cannot see any other Giver; You alone are the Giver, O Lord. ||21||1|| Sudh|| ------------------------------------------------------------------------------------------------ The Almighty God is the sole Creator of the entire universe and also takes care of all. God pervades everywhere though we could hardly perceive God’s existence. God remains self-illumined whereas the entire nature and universe is like God’s own family. By virtue of Guru Nanak Sahib’s Divine Enlightenment, Guru Ramdas Sahib says that I too pray before the Almighty God and seek blessing for the company of the true devotees because there is no other Benefactor. (21 / 1) [Let us not waste our life in the brahminical rituals but start acquiring God’s like Virtues by contemplating Gurbaani enshrined in the Guru Granth Sahib so as to lead the Truthful life] Waheguru jee ka Khalsa Waheguru jee kee Fateh Shared by: Gurmit Singh (Sydney – Australia): Sunday, 13th January 2008 ----------------------------------------------------------------------------------------------------- [/QUOTE]
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