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ਸੋ ਦਰੁ | So Dar
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Gurbani (14-53)
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ਰਾਗੁ ਮਾਝ | Raag Maajh
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ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
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ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
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ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
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ਰਾਗੁ ਟੋਡੀ | Raag Todee
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Gurbani (721-727)
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Gurbani (728-750)
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Gurbani (795-831)
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Chhant (843-848)
Vaar Bilaaval (849-855)
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ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
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ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
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Kaafee (1014-1016)
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Anjulian (1019-1020)
Solhe (1020-1033)
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ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
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ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
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Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
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ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Gurbani Vichaar
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<blockquote data-quote="kds1980" data-source="post: 62796" data-attributes="member: 1178"><p>ਸਲੋਕ ॥ </p><p>सलोक ॥ </p><p>Salok. </p><p>Shalok: </p><p></p><p>ਅਨਿਕ ਲੀਲਾ ਰਾਜ ਰਸ ਰੂਪੰ ਛਤ੍ਰ ਚਮਰ ਤਖਤ ਆਸਨੰ ॥ </p><p>अनिक लीला राज रस रूपं छत्र चमर तखत आसनं ॥ </p><p>Anik līlā rāj ras rūpaʼn cẖẖaṯar cẖamar ṯakẖaṯ āsnaʼn. </p><p>The various sorts of pleasures, powers, joys, beauty, canopies, cooling fans and thrones to sit on - </p><p></p><p>ਰਚੰਤਿ ਮੂੜ ਅਗਿਆਨ ਅੰਧਹ ਨਾਨਕ ਸੁਪਨ ਮਨੋਰਥ ਮਾਇਆ ॥੧॥ </p><p>रचंति मूड़ अगिआन अंधह नानक सुपन मनोरथ माइआ ॥१॥ </p><p>Racẖanṯ mūṛ agiān anḏẖah Nānak supan manorath māiā. ||1|| </p><p>the foolish, ignorant and blind are engrossed in these things. O Nanak, desire for Maya is just a dream. ||1|| </p><p></p><p>ਸੁਪਨੈ ਹਭਿ ਰੰਗ ਮਾਣਿਆ ਮਿਠਾ ਲਗੜਾ ਮੋਹੁ ॥ </p><p>सुपनै हभि रंग माणिआ मिठा लगड़ा मोहु ॥ </p><p>Supnai habẖ rang māṇiā miṯẖā lagṛā moh. </p><p>In a dream, he enjoys all sorts of pleasures, and emotional attachment seems so sweet. </p><p></p><p>ਨਾਨਕ ਨਾਮ ਵਿਹੂਣੀਆ ਸੁੰਦਰਿ ਮਾਇਆ ਧ੍ਰੋਹੁ ॥੨॥ </p><p>नानक नाम विहूणीआ सुंदरि माइआ ध्रोहु ॥२॥ </p><p>Nānak nām vihūṇīā sunḏar māiā ḏẖaroh. ||2|| </p><p></p><p></p><p>O Nanak, without the Naam, the Name of the Lord, the beauty of Maya's illusion is fake. ||2||</p><p></p><p></p><p>By virtue of Guru Nanak Sahib’s enlightenment, Guru Arjan Sahib says that monarchs generally remain engrossed in rejoicing the various worldly pleasures while seated upon a throne, with a costly canopy waving overhead. But such persons could only be described as foolish because all these worldly charms are temporary and transient like a dream, having no real existence. (1) All the worldly charms appear to be beautiful and sweet are, in fact, momentarily like the dream, which disappear on being awakened. Similarly, the faithless person, devoid of the True Naam is deceived by such an illusion. (2) </p><p></p><p>[It is a good advice to the political and religious leaders, who should try to detach themselves from the worldly false attachments, and guide the masses by performing righteous deeds based on Gurbaani and Gurmatt – Naam Japo, Kiret Karo, Vand Schako and Sarbatt Daa Bhalaa]</p><p></p><p></p><p>Paoṛī. </p><p>Pauree: </p><p></p><p>ਸੁਪਨੇ ਸੇਤੀ ਚਿਤੁ ਮੂਰਖਿ ਲਾਇਆ ॥ </p><p>सुपने सेती चितु मूरखि लाइआ ॥ </p><p>Supnė sėṯī cẖiṯ mūrakẖ lāiā. </p><p>The fool attaches his consciousness to the dream. </p><p></p><p>ਬਿਸਰੇ ਰਾਜ ਰਸ ਭੋਗ ਜਾਗਤ ਭਖਲਾਇਆ ॥ </p><p>बिसरे राज रस भोग जागत भखलाइआ ॥ </p><p>Bisrė rāj ras bẖog jāgaṯ bẖakẖlāiā. </p><p>When he awakes, he forgets the power, pleasures and enjoyments, and he is sad. </p><p></p><p>ਆਰਜਾ ਗਈ ਵਿਹਾਇ ਧੰਧੈ ਧਾਇਆ ॥ </p><p>आरजा गई विहाइ धंधै धाइआ ॥ </p><p>Ārjā gaī vihāė ḏẖanḏẖai ḏẖāiā. </p><p>He passes his life chasing after worldly affairs. </p><p></p><p>ਪੂਰਨ ਭਏ ਨ ਕਾਮ ਮੋਹਿਆ ਮਾਇਆ ॥ </p><p>पूरन भए न काम मोहिआ माइआ ॥ </p><p>Pūran bẖaė na kām mohiā māiā. </p><p>His works are not completed, because he is enticed by Maya. </p><p></p><p>ਕਿਆ ਵੇਚਾਰਾ ਜੰਤੁ ਜਾ ਆਪਿ ਭੁਲਾਇਆ ॥੮॥ </p><p>किआ वेचारा जंतु जा आपि भुलाइआ ॥८॥ </p><p>Kiā vėcẖārā janṯ jā āp bẖulāiā. ||8|| </p><p>What can the poor helpless creature do? The Lord Himself has deluded him. ||8||</p><p></p><p>The foolish persons are always attached to the lovely dreams but on being awakened from the darkness of ignorance find all the worldly charms as fruitless and thus feel frustrated. Thus faithless persons waste their lives, being entangled in the worldly falsehood. Due to lust for worldly possessions they never achieve any success in life. Such faithless persons find themselves as helpless because they had not sought God’s refuge from the very beginning of life and accordingly, they have to reap the reward of their own - As we sow, so shall we reap. (8 – page 707)</p><p></p><p>Shared by: Gurmit Singh (Sydney-Australia): Sunday, 11th November 2007</p><p></p><p><a href="http://www.sikhmarg.com/shabad01.html" target="_blank">WEEKLY GURBANI SHABAD</a></p></blockquote><p></p>
[QUOTE="kds1980, post: 62796, member: 1178"] ਸਲੋਕ ॥ सलोक ॥ Salok. Shalok: ਅਨਿਕ ਲੀਲਾ ਰਾਜ ਰਸ ਰੂਪੰ ਛਤ੍ਰ ਚਮਰ ਤਖਤ ਆਸਨੰ ॥ अनिक लीला राज रस रूपं छत्र चमर तखत आसनं ॥ Anik līlā rāj ras rūpaʼn cẖẖaṯar cẖamar ṯakẖaṯ āsnaʼn. The various sorts of pleasures, powers, joys, beauty, canopies, cooling fans and thrones to sit on - ਰਚੰਤਿ ਮੂੜ ਅਗਿਆਨ ਅੰਧਹ ਨਾਨਕ ਸੁਪਨ ਮਨੋਰਥ ਮਾਇਆ ॥੧॥ रचंति मूड़ अगिआन अंधह नानक सुपन मनोरथ माइआ ॥१॥ Racẖanṯ mūṛ agiān anḏẖah Nānak supan manorath māiā. ||1|| the foolish, ignorant and blind are engrossed in these things. O Nanak, desire for Maya is just a dream. ||1|| ਸੁਪਨੈ ਹਭਿ ਰੰਗ ਮਾਣਿਆ ਮਿਠਾ ਲਗੜਾ ਮੋਹੁ ॥ सुपनै हभि रंग माणिआ मिठा लगड़ा मोहु ॥ Supnai habẖ rang māṇiā miṯẖā lagṛā moh. In a dream, he enjoys all sorts of pleasures, and emotional attachment seems so sweet. ਨਾਨਕ ਨਾਮ ਵਿਹੂਣੀਆ ਸੁੰਦਰਿ ਮਾਇਆ ਧ੍ਰੋਹੁ ॥੨॥ नानक नाम विहूणीआ सुंदरि माइआ ध्रोहु ॥२॥ Nānak nām vihūṇīā sunḏar māiā ḏẖaroh. ||2|| O Nanak, without the Naam, the Name of the Lord, the beauty of Maya's illusion is fake. ||2|| By virtue of Guru Nanak Sahib’s enlightenment, Guru Arjan Sahib says that monarchs generally remain engrossed in rejoicing the various worldly pleasures while seated upon a throne, with a costly canopy waving overhead. But such persons could only be described as foolish because all these worldly charms are temporary and transient like a dream, having no real existence. (1) All the worldly charms appear to be beautiful and sweet are, in fact, momentarily like the dream, which disappear on being awakened. Similarly, the faithless person, devoid of the True Naam is deceived by such an illusion. (2) [It is a good advice to the political and religious leaders, who should try to detach themselves from the worldly false attachments, and guide the masses by performing righteous deeds based on Gurbaani and Gurmatt – Naam Japo, Kiret Karo, Vand Schako and Sarbatt Daa Bhalaa] Paoṛī. Pauree: ਸੁਪਨੇ ਸੇਤੀ ਚਿਤੁ ਮੂਰਖਿ ਲਾਇਆ ॥ सुपने सेती चितु मूरखि लाइआ ॥ Supnė sėṯī cẖiṯ mūrakẖ lāiā. The fool attaches his consciousness to the dream. ਬਿਸਰੇ ਰਾਜ ਰਸ ਭੋਗ ਜਾਗਤ ਭਖਲਾਇਆ ॥ बिसरे राज रस भोग जागत भखलाइआ ॥ Bisrė rāj ras bẖog jāgaṯ bẖakẖlāiā. When he awakes, he forgets the power, pleasures and enjoyments, and he is sad. ਆਰਜਾ ਗਈ ਵਿਹਾਇ ਧੰਧੈ ਧਾਇਆ ॥ आरजा गई विहाइ धंधै धाइआ ॥ Ārjā gaī vihāė ḏẖanḏẖai ḏẖāiā. He passes his life chasing after worldly affairs. ਪੂਰਨ ਭਏ ਨ ਕਾਮ ਮੋਹਿਆ ਮਾਇਆ ॥ पूरन भए न काम मोहिआ माइआ ॥ Pūran bẖaė na kām mohiā māiā. His works are not completed, because he is enticed by Maya. ਕਿਆ ਵੇਚਾਰਾ ਜੰਤੁ ਜਾ ਆਪਿ ਭੁਲਾਇਆ ॥੮॥ किआ वेचारा जंतु जा आपि भुलाइआ ॥८॥ Kiā vėcẖārā janṯ jā āp bẖulāiā. ||8|| What can the poor helpless creature do? The Lord Himself has deluded him. ||8|| The foolish persons are always attached to the lovely dreams but on being awakened from the darkness of ignorance find all the worldly charms as fruitless and thus feel frustrated. Thus faithless persons waste their lives, being entangled in the worldly falsehood. Due to lust for worldly possessions they never achieve any success in life. Such faithless persons find themselves as helpless because they had not sought God’s refuge from the very beginning of life and accordingly, they have to reap the reward of their own - As we sow, so shall we reap. (8 – page 707) Shared by: Gurmit Singh (Sydney-Australia): Sunday, 11th November 2007 [url=http://www.sikhmarg.com/shabad01.html]WEEKLY GURBANI SHABAD[/url] [/QUOTE]
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