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Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
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Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
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Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Gurbani Contemplation - Selok Bhagat Kabir Ji
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<blockquote data-quote="Tejwant Singh" data-source="post: 97259" data-attributes="member: 138"><p>Gurvinder ji,</p><p></p><p>Allow me to throw a curve ball at Antonia ji's BP.( Batting practice- a baseball jargon).<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p></p><p>Gurbani is such a beautiful mosaic that we can see all kinds of images in it through our inner light. What I mean is that what Antonia ji saw in the Shabad is not incorrect. But this is the way I see it and someone else may see the same mosaic differently through her or his inner amber.</p><p></p><p><span style="font-size: 9px"><span style="color: #008080">कबीर मुहि मरने का चाउ है मरउ त हरि कै दुआर ॥</span></span> </p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px">Kabīr muhi marne kā cẖā▫o hai mara▫o ṯa har kai ḏu▫ār.</span></span> </p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080">Kabeer, I long to die; let me die at the Lord's Door.</span></span></span> </p><p></p><p>Kabir ji is saying that I have the yearning that my Me-ism, my ego, my arrogance dies at the gateway of the dwellings of Ik Ong Kaar. In other words I want to merge with the ONE.</p><p></p><p><span style="font-family: 'AnmolUniPr'"><span style="font-size: 9px"><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AE%E0%A8%A4" target="_blank"><span style="color: #800000">ਮਤ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B9%E0%A8%B0%E0%A8%BF" target="_blank"><span style="color: #800000">ਹਰਿ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AA%E0%A9%82%E0%A8%9B%E0%A9%88" target="_blank"><span style="color: #800000">ਪੂਛੈ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%95%E0%A8%89%E0%A8%A8%E0%A9%81" target="_blank"><span style="color: #800000">ਕਉਨੁ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B9%E0%A9%88" target="_blank"><span style="color: #800000">ਹੈ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AA%E0%A8%B0%E0%A8%BE" target="_blank"><span style="color: #800000">ਪਰਾ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B9%E0%A8%AE%E0%A8%BE%E0%A8%B0%E0%A9%88" target="_blank"><span style="color: #800000">ਹਮਾਰੈ </span></a><a href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AC%E0%A8%BE%E0%A8%B0" target="_blank"><span style="color: #800000">ਬਾਰ </span></a><span style="color: #800000">॥੬੧॥</span></span></span> </p><p><span style="font-size: 9px"><span style="color: #008080">मत हरि पूछै कउनु है परा हमारै बार ॥६१॥</span></span> </p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px">Maṯ har pūcẖẖai ka▫un hai parā hamārai bār. ||61||</span></span> </p><p><span style="font-family: 'TAHOMA'"><span style="font-size: 9px"><span style="color: #000080">I hope that the Lord does not ask, "Who is this, lying at my door?" ||61||</span></span></span> </p><p></p><p>Wow!. What beautiful poetry full of multi dimensional depth!</p><p></p><p> Come to think of it, all knowing Ik Ong Kaar does not need to ask anything to anyone. </p><p></p><p>So what does this mean then?</p><p></p><p>It shows that how Me-ism has made me insecure and when I merge with the ONE by dying from Me-ism, I just want my all loving Father to embrace me. No questions asked. I am hungry for his unconditional love.</p><p></p><p>All of us want to cultivate these longings, these yearnings. The word in Portuguese explains it the best, these SAUDADES.</p><p></p><p>Tejwant Singh</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 97259, member: 138"] Gurvinder ji, Allow me to throw a curve ball at Antonia ji's BP.( Batting practice- a baseball jargon).:-) Gurbani is such a beautiful mosaic that we can see all kinds of images in it through our inner light. What I mean is that what Antonia ji saw in the Shabad is not incorrect. But this is the way I see it and someone else may see the same mosaic differently through her or his inner amber. [SIZE=1][COLOR=#008080]कबीर मुहि मरने का चाउ है मरउ त हरि कै दुआर ॥[/COLOR][/SIZE] [FONT=TAHOMA][SIZE=1]Kabīr muhi marne kā cẖā▫o hai mara▫o ṯa har kai ḏu▫ār.[/SIZE][/FONT] [FONT=TAHOMA][SIZE=1][COLOR=#000080]Kabeer, I long to die; let me die at the Lord's Door.[/COLOR][/SIZE][/FONT] Kabir ji is saying that I have the yearning that my Me-ism, my ego, my arrogance dies at the gateway of the dwellings of Ik Ong Kaar. In other words I want to merge with the ONE. [FONT=AnmolUniPr][SIZE=1][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AE%E0%A8%A4"][COLOR=#800000]ਮਤ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B9%E0%A8%B0%E0%A8%BF"][COLOR=#800000]ਹਰਿ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AA%E0%A9%82%E0%A8%9B%E0%A9%88"][COLOR=#800000]ਪੂਛੈ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%95%E0%A8%89%E0%A8%A8%E0%A9%81"][COLOR=#800000]ਕਉਨੁ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B9%E0%A9%88"][COLOR=#800000]ਹੈ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AA%E0%A8%B0%E0%A8%BE"][COLOR=#800000]ਪਰਾ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%B9%E0%A8%AE%E0%A8%BE%E0%A8%B0%E0%A9%88"][COLOR=#800000]ਹਮਾਰੈ [/COLOR][/URL][URL="http://www.srigranth.org/servlet/gurbani.dictionary?Param=%E0%A8%AC%E0%A8%BE%E0%A8%B0"][COLOR=#800000]ਬਾਰ [/COLOR][/URL][COLOR=#800000]॥੬੧॥[/COLOR][/SIZE][/FONT] [SIZE=1][COLOR=#008080]मत हरि पूछै कउनु है परा हमारै बार ॥६१॥[/COLOR][/SIZE] [FONT=TAHOMA][SIZE=1]Maṯ har pūcẖẖai ka▫un hai parā hamārai bār. ||61||[/SIZE][/FONT] [FONT=TAHOMA][SIZE=1][COLOR=#000080]I hope that the Lord does not ask, "Who is this, lying at my door?" ||61||[/COLOR][/SIZE][/FONT] Wow!. What beautiful poetry full of multi dimensional depth! Come to think of it, all knowing Ik Ong Kaar does not need to ask anything to anyone. So what does this mean then? It shows that how Me-ism has made me insecure and when I merge with the ONE by dying from Me-ism, I just want my all loving Father to embrace me. No questions asked. I am hungry for his unconditional love. All of us want to cultivate these longings, these yearnings. The word in Portuguese explains it the best, these SAUDADES. Tejwant Singh [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Gurbani Contemplation - Selok Bhagat Kabir Ji
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