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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Gurbani Being Misinterpreted By Sahil Ji
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<blockquote data-quote="rosethorne" data-source="post: 53748" data-attributes="member: 1647"><p>Veer SSMDCXji, Sure you are and sahilji are genius with the same kind of confused brains. First thing you said,</p><p>Gurbani Has Come From Sach Khand Gurbani Is The Language Of Sach Khand (not Literal Meaning), It Is The Mansarovar - Infinite Sea Of Braham Gyan, Every Shabad Of Bani Takes Us Deep In To The Mansarovar And Gives Us A Glimpse Of The Mansarovar- Nirgun Saroop Of Dhan Dhan Paar Braham Parmesar, It Is The Gyan Saroop Of Dhan Dhan Paar Braham Pita Parmesar Ji, And Can Be Understood By A Soul Who Has Reached That Stage - Sach Khand - It Can't Be Interpreted In Plain Human Language.</p><p>As per your views KOOD SAB SANSAAR, If you are saying these words as yours then sure you need to have a deep introspection within you. In meditation one needs to be in centre of his soul, And you are claiming KOOD SAB SANSAAR. And one thing more I have to say that the Time and Space is right here for gursikhs but for you is not the right. That is also confusing when a person achieved as you, Dhan Dhan Paar Braham Pita Parmesar Ji, as you said but the truth is away from you, that the time and space never in one's powers but you acclaimed it. So you need to purify yourself, because Anger is in you, Hooame is in you, supermacy factor is in you, So how could with these Chors, you or sahilji can reach Dhan Dhan Paar Braham Pita Parmesar Ji. You yourself can be satisfy with these but Gursikhs are not. Gursikhs know the MAARG OF SACHKHAND, I need not to say anything on this. You very well said KOOD SAB SANSAAR, but one time see in yourself.</p><p>And I am sure that Modrators are sensible enough they will not ban you or sahilji from this forum, Because you both are showing your confusion as the truth. So kindly stay in this forum as we can see and show to other people also for your confusions, and give the replies if you have no fear factor, Parbraham pita parmeshwar has given nofear factor to gursikhs, prove yourself here. </p><p>Hor ik gal ke, Tusi bade logaan nu badi vaar bewkoof bana sakde ho par sab nu har vaari nahi. Gurbani teaches us the real truth.Jadon vi Param Pita Parmeshwar de darshan agar ho jaan te oh jabaan jal jaandi hai jehdi kisi ahankaar ya ninda di gal kare, Kirpa usi te rehndi hai jehda Darshna taun baad sirf Prabhu di ustat kare, And what you and sahilji are doing here. Fake you are sure. As per Gurbani you are not on the first step even. </p><p>Waheguru mainu maaf kare.</p></blockquote><p></p>
[QUOTE="rosethorne, post: 53748, member: 1647"] Veer SSMDCXji, Sure you are and sahilji are genius with the same kind of confused brains. First thing you said, Gurbani Has Come From Sach Khand Gurbani Is The Language Of Sach Khand (not Literal Meaning), It Is The Mansarovar - Infinite Sea Of Braham Gyan, Every Shabad Of Bani Takes Us Deep In To The Mansarovar And Gives Us A Glimpse Of The Mansarovar- Nirgun Saroop Of Dhan Dhan Paar Braham Parmesar, It Is The Gyan Saroop Of Dhan Dhan Paar Braham Pita Parmesar Ji, And Can Be Understood By A Soul Who Has Reached That Stage - Sach Khand - It Can't Be Interpreted In Plain Human Language. As per your views KOOD SAB SANSAAR, If you are saying these words as yours then sure you need to have a deep introspection within you. In meditation one needs to be in centre of his soul, And you are claiming KOOD SAB SANSAAR. And one thing more I have to say that the Time and Space is right here for gursikhs but for you is not the right. That is also confusing when a person achieved as you, Dhan Dhan Paar Braham Pita Parmesar Ji, as you said but the truth is away from you, that the time and space never in one's powers but you acclaimed it. So you need to purify yourself, because Anger is in you, Hooame is in you, supermacy factor is in you, So how could with these Chors, you or sahilji can reach Dhan Dhan Paar Braham Pita Parmesar Ji. You yourself can be satisfy with these but Gursikhs are not. Gursikhs know the MAARG OF SACHKHAND, I need not to say anything on this. You very well said KOOD SAB SANSAAR, but one time see in yourself. And I am sure that Modrators are sensible enough they will not ban you or sahilji from this forum, Because you both are showing your confusion as the truth. So kindly stay in this forum as we can see and show to other people also for your confusions, and give the replies if you have no fear factor, Parbraham pita parmeshwar has given nofear factor to gursikhs, prove yourself here. Hor ik gal ke, Tusi bade logaan nu badi vaar bewkoof bana sakde ho par sab nu har vaari nahi. Gurbani teaches us the real truth.Jadon vi Param Pita Parmeshwar de darshan agar ho jaan te oh jabaan jal jaandi hai jehdi kisi ahankaar ya ninda di gal kare, Kirpa usi te rehndi hai jehda Darshna taun baad sirf Prabhu di ustat kare, And what you and sahilji are doing here. Fake you are sure. As per Gurbani you are not on the first step even. Waheguru mainu maaf kare. [/QUOTE]
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Hard Talk
Gurbani Being Misinterpreted By Sahil Ji
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