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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Gurbani Being Misinterpreted By Sahil Ji
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<blockquote data-quote="ekmusafir_ajnabi" data-source="post: 53273" data-attributes="member: 4318"><p><span style="color: #5b5b5b"><span style="font-family: 'Tahoma'"><span style="font-size: 12px">Mr Sahil</span></span></span></p><p> </p><p><em><span style="font-size: 12px"><span style="font-family: 'Tahoma'"><span style="color: #5b5b5b"></span></span></span></em></p><p> <em><span style="font-size: 12px"><span style="font-family: 'Tahoma'"><span style="color: #5b5b5b"></span></span></span></em></p><p><em><span style="font-size: 12px"><span style="font-family: 'Tahoma'"><span style="color: #5b5b5b"></span></span></span></em><span style="color: #5b5b5b"><span style="font-family: 'Tahoma'"><span style="font-size: 12px">I totally agree with the above quote by Surinder Kaur Cheema.</span></span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px"><span style="font-family: 'Verdana'">You are repeatedly manipulating the teachings of Sri Guru Granth Sahib ji. You do not posess the Qualities or Understanding of a Bhramgyani. The quotes you are using to make your own point actually translate as follows:</span> </span></span></p><p> </p><p><span style="color: blue"><span style="font-family: 'AnmolLipiHeavy'"><span style="font-size: 12px">ibnu gur dIiKAw kYsy igAwnu ]</span></span></span></p><p><span style="color: navy"><span style="font-family: 'Arial'"><span style="font-size: 12px">Without the Guru's instruction (Naam), how can Divine knowledge be acquired?</span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: blue"><span style="font-family: 'AnmolLipiHeavy'">dIiKAw = </span></span><span style="color: navy"><span style="font-family: 'Arial'">instruction(Naam) and NOT seeing.</span></span></span></p><p> </p><p><span style="color: blue"><span style="font-family: 'AnmolLipiHeavy'"><span style="font-size: 12px">ibnu pyKy khu kYso iDAwnu ]</span></span></span></p><p><span style="font-size: 12px"><span style="color: navy"><span style="font-family: 'Arial'">Say, without seeing, how can one fix his attention?</span></span></span></p><p> </p><p><span style="font-family: 'Arial'"><span style="font-size: 12px">This line refers to the visionary sense, <u>of seeing</u> and NOT referring to seeing God. For example a blind person cannot be asked to concentrate on an object because he cannot see the object. (That does not imply that he cannot concentrate.) Therefore you have to be able to see the object with your eyes to be able to concentrate. </span></span></p><p> </p><p><span style="font-family: 'Tahoma'"><span style="color: #5b5b5b"><span style="font-size: 12px">This shabad is a conversation between Guru ji and a Siddh. The siddh is trying to quiz to confuse Guru ji on the issue of meditation in order to make his own point. A bit like what you have been trying to do for some time. The following two lines are the answer to the Siddh by Guru ji and </span></span></span><span style="font-size: 12px"><span style="color: red"><span style="font-family: 'Tahoma'">l</span></span><span style="color: red"><span style="font-family: 'Arial'">et these lines also be a lesson to you as well. Have fear of God. </span></span></span></p><p> </p><p><span style="font-size: 12px"><span style="color: blue"><span style="font-family: 'AnmolLipiHeavy'">ibnu BY kQnI srb ibkwr ]</span></span></span></p><p><span style="font-size: 12px"><span style="color: navy"><span style="font-family: 'Arial'">Without the Lord's fear, all utterance is in vain.</span></span></span></p><p><span style="color: blue"><span style="font-family: 'AnmolLipiHeavy'"><span style="font-size: 12px">khu nwnk dr kw bIcwr ]5]6]19]</span></span></span></p><p><span style="color: navy"><span style="font-family: 'Arial'"><span style="font-size: 12px">Says Nanak, this alone is the doctrine of the Lord's court.</span></span></span></p><p> </p><p> </p><p><span style="color: #800000"><span style="font-family: 'GurbaniAkharThick'">hukmY AMdir sBu ko bwhir hukm n koie ] </span></span></p><p><span style="font-family: 'Arial'">hukmai an<u>d</u>ar sa<u>bh</u> ko baahar hukam na ko-ay.</span></p><p><span style="font-family: 'Arial'"><span style="color: #000080">Everyone is subject to His Command; no one is beyond His Command.</span></span></p><p><span style="color: #800000"><span style="font-family: 'GurbaniAkharThick'">nwnk hukmY jy buJY q haumY khY n koie ]2] </span></span></p><p><span style="font-family: 'Arial'">naanak hukmai jay bu<u>jh</u>ai <u>t</u>a ha-umai kahai na ko-ay. ||2||</span></p><p><span style="font-family: 'Arial'"><span style="color: #000080">O Nanak, one who understands His Command, does not speak in ego. ||2||</span></span></p><p> </p><p>It is clear from the above verses and your mis-translations that you have not understood the Hukam. </p><p> </p><p>Stop Day Dreaming and feel the Earth beneath you, where you still reside.</p></blockquote><p></p>
[QUOTE="ekmusafir_ajnabi, post: 53273, member: 4318"] [COLOR=#5b5b5b][FONT=Tahoma][SIZE=3]Mr Sahil[/SIZE][/FONT][/COLOR] [I][SIZE=3][FONT=Tahoma][COLOR=#5b5b5b] [/COLOR][/FONT][/SIZE][/I][COLOR=#5b5b5b][FONT=Tahoma][SIZE=3]I totally agree with the above quote by Surinder Kaur Cheema.[/SIZE][/FONT][/COLOR] [FONT=Times New Roman][SIZE=3][FONT=Verdana]You are repeatedly manipulating the teachings of Sri Guru Granth Sahib ji. You do not posess the Qualities or Understanding of a Bhramgyani. The quotes you are using to make your own point actually translate as follows:[/FONT] [/SIZE][/FONT] [COLOR=blue][FONT=AnmolLipiHeavy][SIZE=3]ibnu gur dIiKAw kYsy igAwnu ][/SIZE][/FONT][/COLOR] [COLOR=navy][FONT=Arial][SIZE=3]Without the Guru's instruction (Naam), how can Divine knowledge be acquired?[/SIZE][/FONT][/COLOR] [SIZE=3][COLOR=blue][FONT=AnmolLipiHeavy]dIiKAw = [/FONT][/COLOR][COLOR=navy][FONT=Arial]instruction(Naam) and NOT seeing.[/FONT][/COLOR][/SIZE] [COLOR=blue][FONT=AnmolLipiHeavy][SIZE=3]ibnu pyKy khu kYso iDAwnu ][/SIZE][/FONT][/COLOR] [SIZE=3][COLOR=navy][FONT=Arial]Say, without seeing, how can one fix his attention?[/FONT][/COLOR][/SIZE] [FONT=Arial][SIZE=3]This line refers to the visionary sense, [U]of seeing[/U] and NOT referring to seeing God. For example a blind person cannot be asked to concentrate on an object because he cannot see the object. (That does not imply that he cannot concentrate.) Therefore you have to be able to see the object with your eyes to be able to concentrate. [/SIZE][/FONT] [FONT=Tahoma][COLOR=#5b5b5b][SIZE=3]This shabad is a conversation between Guru ji and a Siddh. The siddh is trying to quiz to confuse Guru ji on the issue of meditation in order to make his own point. A bit like what you have been trying to do for some time. The following two lines are the answer to the Siddh by Guru ji and [/SIZE][/COLOR][/FONT][SIZE=3][COLOR=red][FONT=Tahoma]l[/FONT][/COLOR][COLOR=red][FONT=Arial]et these lines also be a lesson to you as well. Have fear of God. [/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=blue][FONT=AnmolLipiHeavy]ibnu BY kQnI srb ibkwr ][/FONT][/COLOR][/SIZE] [SIZE=3][COLOR=navy][FONT=Arial]Without the Lord's fear, all utterance is in vain.[/FONT][/COLOR][/SIZE] [COLOR=blue][FONT=AnmolLipiHeavy][SIZE=3]khu nwnk dr kw bIcwr ]5]6]19][/SIZE][/FONT][/COLOR] [COLOR=navy][FONT=Arial][SIZE=3]Says Nanak, this alone is the doctrine of the Lord's court.[/SIZE][/FONT][/COLOR] [COLOR=#800000][FONT=GurbaniAkharThick]hukmY AMdir sBu ko bwhir hukm n koie ] [/FONT][/COLOR] [FONT=Arial]hukmai an[U]d[/U]ar sa[U]bh[/U] ko baahar hukam na ko-ay.[/FONT] [FONT=Arial][COLOR=#000080]Everyone is subject to His Command; no one is beyond His Command.[/COLOR][/FONT] [COLOR=#800000][FONT=GurbaniAkharThick]nwnk hukmY jy buJY q haumY khY n koie ]2] [/FONT][/COLOR] [FONT=Arial]naanak hukmai jay bu[U]jh[/U]ai [U]t[/U]a ha-umai kahai na ko-ay. ||2||[/FONT] [FONT=Arial][COLOR=#000080]O Nanak, one who understands His Command, does not speak in ego. ||2||[/COLOR][/FONT] It is clear from the above verses and your mis-translations that you have not understood the Hukam. Stop Day Dreaming and feel the Earth beneath you, where you still reside. [/QUOTE]
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Hard Talk
Gurbani Being Misinterpreted By Sahil Ji
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