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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Gurbani Being Misinterpreted By Sahil Ji
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<blockquote data-quote="rosethorne" data-source="post: 52992" data-attributes="member: 1647"><p><span style="color: black">Dear khalsaji, It is a fact that for no confusion about who willbe the Next Guru, Guru Gobind Singh Saheb Ji have given Gurgadi to SGGS Maharaj Ji. Our Dear Sahilji is so confused about his own writings that how can he be able to interpret SGGS Maharaj so perfectly as he is proving every where in his every messages.</span></p><p><span style="color: black">One thing he wrote SGGS Maharaj ji to mainu akal mili, Other thing he wrote SGGS Maharaj ji nu pado aape akal aa javegi, Other thing he wrote that Tusi sari jindagi na parde raho. All the things show that to Read or to not to read, every Gursikh needs to have permission of Sahilji. How disgusting is this that a super confused brain is talking about logics.</span></p><p><span style="color: black">This is the main difference between A Gursikh And a Manmukh. Gursikh is finding the truth of life and Manmukh is finding only logics. I wanna give every answer to Sahilji that Why not it is written in SGGS Maharaj ji about who willbe the next Guru. Because Almighty Dhan Dhan Sri Gobind Singh Maharaj have not given any stance to Himself in SGGS Maharaj Ji because He was so Majestic and Charismatic but nothing wanted for Himself. He made Punjh Piaras and Given Gurgadi to SGGS Maharaj ji, for a bigger cause.</span></p><p><span style="color: black">Sahilji is not a first person on earth who is questioning about our Gurus. That is our duty as Gursikhs that we provide more answers to such persons. Sahilji please read the below carefully to reach the truth, But may not you willbe agree on this also.</span></p><p> </p><p> </p><p> </p><p> </p><p><em><span style="color: seagreen">Shaheed Baba Deep Singh Ji & Bhai Mani Singh Ji </span></em></p><p><em><span style="color: seagreen">(Joint Jathedars)</span></em></p><p><em><span style="color: seagreen"><img src="http://www.damdamitaksal.com/images/jathedar/baba_deep_singh_ji.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /></span></em></p><p><em><span style="color: seagreen">Baba ji was born in the village of Pahuvind district Amritsar, in the year 1682. Baba ji's fathers name was Bhagto ji and mothers name was Jioonee. From a young age Baba ji had practiced reciting Gurbani, singing Kirtan and doing sangat of fellow Gursikhs, morning and night. He regularly went horse riding and training, in Shastar Vidya (weapons training). He was a lovable and popular character, who conducted himself very well. The people in his locality treated him with great respect because of his religious nature.</span></em></p><p><em><span style="color: seagreen">After the battle of Muktsar Sahib in 1704, Sri Guru Gobind Singh ji Maharaj reached Damdama Sahib-Sabo Ki Talwandi, here Guru ji compiled Sri Guru Granth Sahib ji, Shaheed Bhai Mani Singh ji scribing all that Guru Ji uttered. Baba Deep Singh ji carried out the seva of providing the paper, pens and ink, for this great task of preparing Sri Guru Granth Sahib Ji, Baba ji did this seva with the utmost love and respect. When Guru ji went to Sri Hazoor Sahib, Baba ji went along with Maharaj. Baba ji was present in the Panj Pyare when Guru Sahib ji gave the Gurgadi (the Throne of the Sikh Guruship) to Sri Guru Granth Sahib ji at Sri Hazoor Sahib ji, Nanded. Along with Baba ji, Pyare Dharam Singh ji, Bhai Har Singh ji, Bhai Santokh Singh ji, and Bhai Gurbaksh Singh took part in this great seva, and completed the Ardas that passed the Gurgadi to our everlasting Master, Sri Guru Granth Sahib ji. Just before leaving the world Sri Guru Gobind Singh ji ordered Baba Deep Singh ji to go back to Damdama Sahib and continue the Taksal (school) that taught Gursikhs the correct meanings and pronunciations of Gurbani. All the Gurdware at Damdama Sahib were also put under the management of Baba ji by Guru ji. Here Baba ji prepared Gurbani Pothis/Anthologies and sent them to numerous Sikh shrines and thus made a massive effect on promoting/spreading the message of the Guru. Baba ji also assisted Baba Banda Singh ji Bahadar in all of his battles between 1708 and 1715.</span></em></p><p><em><span style="color: seagreen">In 1716 Baba ji prepared four more Saroops (editions) of Sri Guru Granth Sahib ji. They were taken to the other four Takhats; Sri Akal Takhat Sahib Amritsar, Takhat Sri Harmandir ji Patna Sahib (Bihar), Takhat Sri Kesgarh Sahib Anandpur Sahib and Takhat Abichal Nagar Sach Khand Sri Hazoor Sahib Nanded (Maharashtar). </span></em></p><p><em><span style="color: seagreen">Baba Deep Singh ji was not only a great scholar in Gurmukhi (the language created by the Sikh Gurus), but also a great scholar of Arabic and Persian, he was the first writers of the Sikh Panth. Baba ji wrote a Saroop of Sri Guru Granth Sahib ji in Arabic and sent it to the Middle East. This was a great service that was done by Baba ji for the Sikhs of these countries.</span></em></p><p><em><span style="color: seagreen">The Gursikhs of the Panth had and have great respect for the great scholar, philosopher and saint soldier Baba Deep Singh ji. The title of Nawab given to Bhai Sahib Kapoor Singh ji by Zakariaa Khan, out of respect was placed at the feet of Panj Pyare before it was taken up, Baba ji was present in these Panj Pyare. After Deewan Darbara Singh ji left the world for Sach Khand, two Jathe (battalions) in the form of Budha Dal and Tarna Dal were formed. Tarna Dal was made up of five sections each having a jathedar. Shaheed Baba Deep Singh ji, was appointed one of these five jathedars by the Sikhs. There were 2000 horse mounted Gursikhs in Baba ji's jatha. When Masr Rangar was disrespecting Sri Harmandir Sahib it was a Gursikh, Jathedar Budha Singh ji, from Baba ji's jatha that sent Bhai Sukha Singh and Bhai Mehtab Singh to avenge the sacrilege that was occurring (Masr Rangr had turned Sri Harimandir Sahib into a party hall, with prostitutes). Bhai Sukha Singh and Bhai Mehtab Singh decapitated Masr Rangar and his head at the feet of Jathedar Budha Singh ji when they came back. Baba ji heard news of Jahan Khan continuing atrocities against the Sikhs and the sacred Sarover (nectar pool) of Sri Harmandir Sahib. Baba ji reached Taran Taaran Sahib and bathed in the holy Sarover along with a jatha of 500 Gursikhs, all wearing clothes in the sacred colour of saffron and ready for battle. After making Karah Parshad (an offering made to Guru ji, made using butter, sugar, flour, water and Gurbani) and making the following ardas: "Until Sri Harimandir Sahib is free from the tyrants, I will not become shaheed." Baba ji along with their jatha set off for Sri Amritsar Sahib.</span></em></p><p><em><span style="color: seagreen">Both armies met each other in battle, with the battleground becoming full of blood. Yakoob Khan and Baba ji met each other on the battlefield, Baba ji hit Yakoob Khan's head so hard that he collapsed right there and was killed instantly. Upon seeing this Pathan Jahan Khan confronted Baba ji, both their heads were cut off as they struck each simultaneously. A Gursikh called out, "Baba ji, you promised to place your head at the feet of Sri Guru Ram Das Sahib ji at Sri Harimandir Sahib." When Baba ji heard this he picked up his head in his left hand, took up his sword in his right and continued fighting. The tyrants were so astounded by this event that some started to run away, as they left the battlefield they told their fellow soldiers that the General of the Sikhs is fighting without his head.</span></em></p><p><em><span style="color: seagreen">While fighting Baba ji progressed to the parkarma (the outer circle) of Sri Harmandir Sahib, with the Sikhs shouting war cries. Baba ji placed his head at the feet of Guru Sahib ji and after completing an ardas left the world for Sach Khand.</span></em></p><p> </p><p>It is a fact that Baba Deep Singh proved himself as the hardest Chela of Guru Gobind Singh and No body on this earth dare to challenge him on this. Pls Sahilji are you finding any thing similar in your so called Guru, Then please send him to Amritsar without his Head and on his toes First then surely we will give you the remaining answers. </p><p></p><p></p><p><span style="color: black">Sahilji may not you satisfy with this cause it is not written in SGGS Maharaj JI because you love to conquer SGGS Maharaj ji. But we as Gursikhs if we are then, It IS Written in our hearts that SGGS Maharaj ji is our everlasting Guru, Because we love our Guru not to conquer Him. </span></p><p> </p><p>Akal mainu maff kare te sab nu sadbudi de.</p></blockquote><p></p>
[QUOTE="rosethorne, post: 52992, member: 1647"] [COLOR=black]Dear khalsaji, It is a fact that for no confusion about who willbe the Next Guru, Guru Gobind Singh Saheb Ji have given Gurgadi to SGGS Maharaj Ji. Our Dear Sahilji is so confused about his own writings that how can he be able to interpret SGGS Maharaj so perfectly as he is proving every where in his every messages.[/COLOR] [COLOR=black]One thing he wrote SGGS Maharaj ji to mainu akal mili, Other thing he wrote SGGS Maharaj ji nu pado aape akal aa javegi, Other thing he wrote that Tusi sari jindagi na parde raho. All the things show that to Read or to not to read, every Gursikh needs to have permission of Sahilji. How disgusting is this that a super confused brain is talking about logics.[/COLOR] [COLOR=black]This is the main difference between A Gursikh And a Manmukh. Gursikh is finding the truth of life and Manmukh is finding only logics. I wanna give every answer to Sahilji that Why not it is written in SGGS Maharaj ji about who willbe the next Guru. Because Almighty Dhan Dhan Sri Gobind Singh Maharaj have not given any stance to Himself in SGGS Maharaj Ji because He was so Majestic and Charismatic but nothing wanted for Himself. He made Punjh Piaras and Given Gurgadi to SGGS Maharaj ji, for a bigger cause.[/COLOR] [COLOR=black]Sahilji is not a first person on earth who is questioning about our Gurus. That is our duty as Gursikhs that we provide more answers to such persons. Sahilji please read the below carefully to reach the truth, But may not you willbe agree on this also.[/COLOR] [I][COLOR=seagreen]Shaheed Baba Deep Singh Ji & Bhai Mani Singh Ji [/COLOR][/I] [I][COLOR=seagreen](Joint Jathedars)[/COLOR][/I] [I][COLOR=seagreen][IMG]http://www.damdamitaksal.com/images/jathedar/baba_deep_singh_ji.jpg[/IMG][/COLOR][/I] [I][COLOR=seagreen]Baba ji was born in the village of Pahuvind district Amritsar, in the year 1682. Baba ji's fathers name was Bhagto ji and mothers name was Jioonee. From a young age Baba ji had practiced reciting Gurbani, singing Kirtan and doing sangat of fellow Gursikhs, morning and night. He regularly went horse riding and training, in Shastar Vidya (weapons training). He was a lovable and popular character, who conducted himself very well. The people in his locality treated him with great respect because of his religious nature.[/COLOR][/I] [I][COLOR=seagreen]After the battle of Muktsar Sahib in 1704, Sri Guru Gobind Singh ji Maharaj reached Damdama Sahib-Sabo Ki Talwandi, here Guru ji compiled Sri Guru Granth Sahib ji, Shaheed Bhai Mani Singh ji scribing all that Guru Ji uttered. Baba Deep Singh ji carried out the seva of providing the paper, pens and ink, for this great task of preparing Sri Guru Granth Sahib Ji, Baba ji did this seva with the utmost love and respect. When Guru ji went to Sri Hazoor Sahib, Baba ji went along with Maharaj. Baba ji was present in the Panj Pyare when Guru Sahib ji gave the Gurgadi (the Throne of the Sikh Guruship) to Sri Guru Granth Sahib ji at Sri Hazoor Sahib ji, Nanded. Along with Baba ji, Pyare Dharam Singh ji, Bhai Har Singh ji, Bhai Santokh Singh ji, and Bhai Gurbaksh Singh took part in this great seva, and completed the Ardas that passed the Gurgadi to our everlasting Master, Sri Guru Granth Sahib ji. Just before leaving the world Sri Guru Gobind Singh ji ordered Baba Deep Singh ji to go back to Damdama Sahib and continue the Taksal (school) that taught Gursikhs the correct meanings and pronunciations of Gurbani. All the Gurdware at Damdama Sahib were also put under the management of Baba ji by Guru ji. Here Baba ji prepared Gurbani Pothis/Anthologies and sent them to numerous Sikh shrines and thus made a massive effect on promoting/spreading the message of the Guru. Baba ji also assisted Baba Banda Singh ji Bahadar in all of his battles between 1708 and 1715.[/COLOR][/I] [I][COLOR=seagreen]In 1716 Baba ji prepared four more Saroops (editions) of Sri Guru Granth Sahib ji. They were taken to the other four Takhats; Sri Akal Takhat Sahib Amritsar, Takhat Sri Harmandir ji Patna Sahib (Bihar), Takhat Sri Kesgarh Sahib Anandpur Sahib and Takhat Abichal Nagar Sach Khand Sri Hazoor Sahib Nanded (Maharashtar). [/COLOR][/I] [I][COLOR=seagreen]Baba Deep Singh ji was not only a great scholar in Gurmukhi (the language created by the Sikh Gurus), but also a great scholar of Arabic and Persian, he was the first writers of the Sikh Panth. Baba ji wrote a Saroop of Sri Guru Granth Sahib ji in Arabic and sent it to the Middle East. This was a great service that was done by Baba ji for the Sikhs of these countries.[/COLOR][/I] [I][COLOR=seagreen]The Gursikhs of the Panth had and have great respect for the great scholar, philosopher and saint soldier Baba Deep Singh ji. The title of Nawab given to Bhai Sahib Kapoor Singh ji by Zakariaa Khan, out of respect was placed at the feet of Panj Pyare before it was taken up, Baba ji was present in these Panj Pyare. After Deewan Darbara Singh ji left the world for Sach Khand, two Jathe (battalions) in the form of Budha Dal and Tarna Dal were formed. Tarna Dal was made up of five sections each having a jathedar. Shaheed Baba Deep Singh ji, was appointed one of these five jathedars by the Sikhs. There were 2000 horse mounted Gursikhs in Baba ji's jatha. When Masr Rangar was disrespecting Sri Harmandir Sahib it was a Gursikh, Jathedar Budha Singh ji, from Baba ji's jatha that sent Bhai Sukha Singh and Bhai Mehtab Singh to avenge the sacrilege that was occurring (Masr Rangr had turned Sri Harimandir Sahib into a party hall, with prostitutes). Bhai Sukha Singh and Bhai Mehtab Singh decapitated Masr Rangar and his head at the feet of Jathedar Budha Singh ji when they came back. Baba ji heard news of Jahan Khan continuing atrocities against the Sikhs and the sacred Sarover (nectar pool) of Sri Harmandir Sahib. Baba ji reached Taran Taaran Sahib and bathed in the holy Sarover along with a jatha of 500 Gursikhs, all wearing clothes in the sacred colour of saffron and ready for battle. After making Karah Parshad (an offering made to Guru ji, made using butter, sugar, flour, water and Gurbani) and making the following ardas: "Until Sri Harimandir Sahib is free from the tyrants, I will not become shaheed." Baba ji along with their jatha set off for Sri Amritsar Sahib.[/COLOR][/I] [I][COLOR=seagreen]Both armies met each other in battle, with the battleground becoming full of blood. Yakoob Khan and Baba ji met each other on the battlefield, Baba ji hit Yakoob Khan's head so hard that he collapsed right there and was killed instantly. Upon seeing this Pathan Jahan Khan confronted Baba ji, both their heads were cut off as they struck each simultaneously. A Gursikh called out, "Baba ji, you promised to place your head at the feet of Sri Guru Ram Das Sahib ji at Sri Harimandir Sahib." When Baba ji heard this he picked up his head in his left hand, took up his sword in his right and continued fighting. The tyrants were so astounded by this event that some started to run away, as they left the battlefield they told their fellow soldiers that the General of the Sikhs is fighting without his head.[/COLOR][/I] [I][COLOR=seagreen]While fighting Baba ji progressed to the parkarma (the outer circle) of Sri Harmandir Sahib, with the Sikhs shouting war cries. Baba ji placed his head at the feet of Guru Sahib ji and after completing an ardas left the world for Sach Khand.[/COLOR][/I] It is a fact that Baba Deep Singh proved himself as the hardest Chela of Guru Gobind Singh and No body on this earth dare to challenge him on this. Pls Sahilji are you finding any thing similar in your so called Guru, Then please send him to Amritsar without his Head and on his toes First then surely we will give you the remaining answers. [COLOR=black]Sahilji may not you satisfy with this cause it is not written in SGGS Maharaj JI because you love to conquer SGGS Maharaj ji. But we as Gursikhs if we are then, It IS Written in our hearts that SGGS Maharaj ji is our everlasting Guru, Because we love our Guru not to conquer Him. [/COLOR] Akal mainu maff kare te sab nu sadbudi de. [/QUOTE]
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Gurbani Being Misinterpreted By Sahil Ji
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