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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gur Prasad
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<blockquote data-quote="sadhu" data-source="post: 95332" data-attributes="member: 7918"><p><span style="font-size: 15px"><strong>aad0002 ji</strong></span></p><p></p><p> </p><p>The word "Mind" OR "Mann" has a different meaning when it comes in various places in gurugranth sahib. <strong>It means "consciousness" in the gurbani. </strong></p><p>That is why it also comes </p><p>""MANN TU JOT SARUP HAIN </p><p>APNA MOOL PACHHAAN""</p><p> </p><p>When i say "mind", i mean the "'maya'" by the gurbani language. </p><p><strong>When i say mind then i dont mean consciousness</strong>, because you cannot drop your consciousness. You yourself are the consciousness, so how can you drop it? </p><p>When i say mind, i am talking about the useless garbage of maya, that has gathered on your consciousness. That has blinded away your consciousness. That has made your consciousness dull and insensitive to the gurprasad. </p><p> </p><p>So let me say it in a more clear way.</p><p><strong>Drop the maya from your consciousness, to feel the eternal bliss. </strong></p><p><strong>And remember, You were born with your pure consciousness, but you yourself gathered all the dust of maya over it. You gathered layers and layers of maya over it. You gathered layers and layers of wordly attachments over it, layers of desires and expectations, layers of lust, layers of anger, layers of greed, layers of your past memories. </strong></p><p> </p><p><strong>You will have to clean all this if you want the god to enter your home of consciousness. You will have to throw all this garbage out, if you want the gurprasad to enter your being. And you have nothing else in your consciousness except this garbage, so when you drop it, you become utterly empty. And in this very emptiness the gurprasad flows in.</strong></p><p><strong> </strong></p><p><strong>ang 1427</strong></p><p><strong>ਜਿਹਿ ਮਾਇਆ ਮਮਤਾ ਤਜੀ ਸਭ ਤੇ ਭਇਓ ਉਦਾਸੁ ॥ </strong></p><p><strong></strong></p><p><strong>jihi maaeiaa mamathaa thajee sabh thae bhaeiou oudhaas ||</strong></p><p><strong>One who renounces Maya and possessiveness and is detached from everything</strong></p><p><strong><span style="color: red"> 9 <a href="http://www.searchgurbani.com/main.php?book=sri_guru_granth_sahib&action=pagebypage&Action=Page&page=1427#" target="_blank"><span style="color: #030750">Salok</span></a> <a href="http://www.searchgurbani.com/gurus/guruteghbhadur.htm" target="_blank"><span style="color: #030750">Guru Teg Bahadur</span></a> </span> </strong></p><p><strong></strong></p><p><strong>ਕਹੁ ਨਾਨਕ ਸੁਨੁ ਰੇ ਮਨਾ ਤਿਹ ਘਟਿ ਬ੍ਰਹਮ ਨਿਵਾਸੁ ॥੧੮॥ </strong></p><p><strong>kahu naanak sun rae manaa thih ghatt breham nivaas ||18||</strong></p><p><strong>- says Nanak, listen, mind: God abides in his heart. ||18||</strong></p><p><strong><span style="color: red"> 9 <a href="http://www.searchgurbani.com/main.php?book=sri_guru_granth_sahib&action=pagebypage&Action=Page&page=1427#" target="_blank"><span style="color: #030750">Salok</span></a> <span style="color: #030750">Guru Teg Bahadur</span></span></strong></p><p><strong></strong></p></blockquote><p></p>
[QUOTE="sadhu, post: 95332, member: 7918"] [SIZE=4][B]aad0002 ji[/B][/SIZE] The word "Mind" OR "Mann" has a different meaning when it comes in various places in gurugranth sahib. [B]It means "consciousness" in the gurbani. [/B] That is why it also comes ""MANN TU JOT SARUP HAIN APNA MOOL PACHHAAN"" When i say "mind", i mean the "'maya'" by the gurbani language. [B]When i say mind then i dont mean consciousness[/B], because you cannot drop your consciousness. You yourself are the consciousness, so how can you drop it? When i say mind, i am talking about the useless garbage of maya, that has gathered on your consciousness. That has blinded away your consciousness. That has made your consciousness dull and insensitive to the gurprasad. So let me say it in a more clear way. [B]Drop the maya from your consciousness, to feel the eternal bliss. [/B] [B]And remember, You were born with your pure consciousness, but you yourself gathered all the dust of maya over it. You gathered layers and layers of maya over it. You gathered layers and layers of wordly attachments over it, layers of desires and expectations, layers of lust, layers of anger, layers of greed, layers of your past memories. [/B] [B]You will have to clean all this if you want the god to enter your home of consciousness. You will have to throw all this garbage out, if you want the gurprasad to enter your being. And you have nothing else in your consciousness except this garbage, so when you drop it, you become utterly empty. And in this very emptiness the gurprasad flows in.[/B] [B] ang 1427 ਜਿਹਿ ਮਾਇਆ ਮਮਤਾ ਤਜੀ ਸਭ ਤੇ ਭਇਓ ਉਦਾਸੁ ॥ jihi maaeiaa mamathaa thajee sabh thae bhaeiou oudhaas || One who renounces Maya and possessiveness and is detached from everything [COLOR=red] 9 [URL="http://www.searchgurbani.com/main.php?book=sri_guru_granth_sahib&action=pagebypage&Action=Page&page=1427#"][COLOR=#030750]Salok[/COLOR][/URL] [URL="http://www.searchgurbani.com/gurus/guruteghbhadur.htm"][COLOR=#030750]Guru Teg Bahadur[/COLOR][/URL] [/COLOR] ਕਹੁ ਨਾਨਕ ਸੁਨੁ ਰੇ ਮਨਾ ਤਿਹ ਘਟਿ ਬ੍ਰਹਮ ਨਿਵਾਸੁ ॥੧੮॥ kahu naanak sun rae manaa thih ghatt breham nivaas ||18|| - says Nanak, listen, mind: God abides in his heart. ||18|| [COLOR=red] 9 [URL="http://www.searchgurbani.com/main.php?book=sri_guru_granth_sahib&action=pagebypage&Action=Page&page=1427#"][COLOR=#030750]Salok[/COLOR][/URL] [COLOR=#030750]Guru Teg Bahadur[/COLOR][/COLOR] [/B] [/QUOTE]
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