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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_Member1" data-source="post: 64588" data-attributes="member: 4703"><p>my hero... </p><p> </p><p><strong><span style="color: #ff8000">Mai Bhago</span> </strong></p><p></p><p>[FONT=verdana,arial]<span style="font-size: 12px"><img src="http://www.sikh-history.com/sikhhist/images/portraits/w_maibhago.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: #c02105">M</span></span></span>ai Bhago was was a descendant of Pero Shah, the younger brother of <a href="http://www.sikh-history.com/sikhhist/gurus/bhailangah.html" target="_blank"><u><span style="color: #0066cc">Bhai Langah </span></u></a>a Dhillon Jatt who had converted a Sikh during the time of Guru Arjan. Born at her ancestral village of Jhabal in present-day Amritsar district of the Punjab, she was married to Nidhan Singh Varaich of Patti. A staunch Sikh by birth and upbringing. </span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: #c02105">M</span></span></span>ughals and hilly chiefs had sorrounded Anandpur and were demanding it be evacuated. They called that any Sikh who says that "he/she is not anymore a Sikh of Guru Gobind" will be left untouched. A group of 40 Sikhs, led by Mahan Singh Brar told Guru Gobind Singh that they are not his Sikhs anymore. Guru told them that they have to write it in a document that "they are not his Sikhs anymore" and sign it. All fourty Sikhs signed this document <em>Bedava</em> and left Guru Gobind Singh. Mai Bhago was distressed to hear that some of the Sikhs of her neighbourhood who had gone to Anandpur to fight for Guru Cobind Singh had deserted him under adverse conditions. Hearing her taunts, these Sikhs were ashamed at their deed. She rallied the deserters persuading them to meet the Guru and apologize to him. she set off along with them and some other Sikhs to seek out the Guru, then travelling across the Malva region. </span></p><p> <span style="font-size: 12px"></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: #c02105">M</span></span></span>eanwhile, Guru Gobind Singh had to evacuate the fort of Anandpur, his children were lost in the confusion. Two youngest one's Zorawar Singh and Fateh Singh, went along with their grandmother (mother of Guru Gobind Singh). While elder one's Ajit Singh and Jhujhar Singh were with their father. Then at battle of Chamkaur Guru's elder sons attained martyrdom, Guru was saved by five Sikhs and he evacuated Chamkaur and was travelling in Malva region, being pursued by Mughal forces of Aurungzeb. Travelling day and night in the Jungles of Malva region, imperial Mughal forces were in constant pursuit of Guru. Guru Gobind Singh reached village of Khidrana, when Mai Bhago and the men, she was leading stopped near the dhab or pool of Khidrana where an imperial army in pursuit of Guru Gobind Singh had almost overtaken him. They challenged the pursuing host and fought furiously forcing it to retreat. All fourty Sikhs attained martyrdom in this pitched battle, in which Guru himself was supporting them with a shower of arrows from a nearby high ground, found all the men except one Mahan Singh, killed when he visited the battlefield. Mai Bhago and Guru Gobind Singh ji were the sole survivors of this fiercely fought battle.</span></p><p> <span style="font-size: 12px"></span></p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"><span style="font-size: 18px"><span style="color: #c02105">M</span></span></span>ahan Singh, who had been seriously wounded, also died as the Guru took him into his lap. Guru Gobind Singh blessed those forty dead as the Forty Liberated Ones. He took into his care Mai Bhago who had also suffered injury in the battle. She there after stayed on with Guru Gobind Singh as one of his bodyguard, in male attire. After the death of Guru Gobind Singh at Nanded in 1708, she retired further south. She settled down at Jinvara, 11 km from Bidar in Karnataka where, immersed in meditation, she lived to attain a ripe old age. Her hut in Jinvara has now been converted into Gurdwara Tap Asthan Mai Bhago. At Nanded, too, a hall within the compound of Takht Sachkhand. Sri Hazur Sahib marking the site of her residence is known as Bunga Mai Bhago.</span></p><p><span style="font-size: 12px"></span>[/FONT]</p><p> </p><p> </p><p><a href="http://www.sikh-history.com/sikhhist/warriors/bhago.html" target="_blank">Great Sikh Warriors</a></p></blockquote><p></p>
[QUOTE="Archived_Member1, post: 64588, member: 4703"] my hero... [B][COLOR=#ff8000]Mai Bhago[/COLOR] [/B] [FONT=verdana,arial][SIZE=3][IMG]http://www.sikh-history.com/sikhhist/images/portraits/w_maibhago.jpg[/IMG][FONT=Times New Roman][SIZE=5][COLOR=#c02105]M[/COLOR][/SIZE][/FONT]ai Bhago was was a descendant of Pero Shah, the younger brother of [URL="http://www.sikh-history.com/sikhhist/gurus/bhailangah.html"][U][COLOR=#0066cc]Bhai Langah [/COLOR][/U][/URL]a Dhillon Jatt who had converted a Sikh during the time of Guru Arjan. Born at her ancestral village of Jhabal in present-day Amritsar district of the Punjab, she was married to Nidhan Singh Varaich of Patti. A staunch Sikh by birth and upbringing. [FONT=Times New Roman][SIZE=5][COLOR=#c02105]M[/COLOR][/SIZE][/FONT]ughals and hilly chiefs had sorrounded Anandpur and were demanding it be evacuated. They called that any Sikh who says that "he/she is not anymore a Sikh of Guru Gobind" will be left untouched. A group of 40 Sikhs, led by Mahan Singh Brar told Guru Gobind Singh that they are not his Sikhs anymore. Guru told them that they have to write it in a document that "they are not his Sikhs anymore" and sign it. All fourty Sikhs signed this document [I]Bedava[/I] and left Guru Gobind Singh. Mai Bhago was distressed to hear that some of the Sikhs of her neighbourhood who had gone to Anandpur to fight for Guru Cobind Singh had deserted him under adverse conditions. Hearing her taunts, these Sikhs were ashamed at their deed. She rallied the deserters persuading them to meet the Guru and apologize to him. she set off along with them and some other Sikhs to seek out the Guru, then travelling across the Malva region. [FONT=Times New Roman][SIZE=5][/SIZE][/FONT] [FONT=Times New Roman][SIZE=5][COLOR=#c02105]M[/COLOR][/SIZE][/FONT]eanwhile, Guru Gobind Singh had to evacuate the fort of Anandpur, his children were lost in the confusion. Two youngest one's Zorawar Singh and Fateh Singh, went along with their grandmother (mother of Guru Gobind Singh). While elder one's Ajit Singh and Jhujhar Singh were with their father. Then at battle of Chamkaur Guru's elder sons attained martyrdom, Guru was saved by five Sikhs and he evacuated Chamkaur and was travelling in Malva region, being pursued by Mughal forces of Aurungzeb. Travelling day and night in the Jungles of Malva region, imperial Mughal forces were in constant pursuit of Guru. Guru Gobind Singh reached village of Khidrana, when Mai Bhago and the men, she was leading stopped near the dhab or pool of Khidrana where an imperial army in pursuit of Guru Gobind Singh had almost overtaken him. They challenged the pursuing host and fought furiously forcing it to retreat. All fourty Sikhs attained martyrdom in this pitched battle, in which Guru himself was supporting them with a shower of arrows from a nearby high ground, found all the men except one Mahan Singh, killed when he visited the battlefield. Mai Bhago and Guru Gobind Singh ji were the sole survivors of this fiercely fought battle. [FONT=Times New Roman][SIZE=5][/SIZE][/FONT] [FONT=Times New Roman][SIZE=5][COLOR=#c02105]M[/COLOR][/SIZE][/FONT]ahan Singh, who had been seriously wounded, also died as the Guru took him into his lap. Guru Gobind Singh blessed those forty dead as the Forty Liberated Ones. He took into his care Mai Bhago who had also suffered injury in the battle. She there after stayed on with Guru Gobind Singh as one of his bodyguard, in male attire. After the death of Guru Gobind Singh at Nanded in 1708, she retired further south. She settled down at Jinvara, 11 km from Bidar in Karnataka where, immersed in meditation, she lived to attain a ripe old age. Her hut in Jinvara has now been converted into Gurdwara Tap Asthan Mai Bhago. At Nanded, too, a hall within the compound of Takht Sachkhand. Sri Hazur Sahib marking the site of her residence is known as Bunga Mai Bhago. [/SIZE][/FONT] [url=http://www.sikh-history.com/sikhhist/warriors/bhago.html]Great Sikh Warriors[/url] [/QUOTE]
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