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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh Sikhi Sikhism
God's Will And The Law Of Karma
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 92923" data-attributes="member: 189"><p>WE MAKE THE MISTAKE OF THINKING WE GET HUMAN BIRTH...WHEN WE ARE BORN. HENCE THE MISTAKEN BELIEF AND UNDUE STRESS ON KARMA..PAST LIVES..REINCARNATION ETC.....</p><p></p><p>ALL THESE ARE UTTER RUBBISH.</p><p></p><p>A "HUMAN" IS REALLY " BORN" NOT WHEN HE CAME OUT OF HIS MOTHER'S WOMB....BUT WHEN HE REALISES !!!the direction he is heading for...</p><p></p><p>GURU AMARDASS JI REALISED HE HAD WASTED HIS LIFE...AT AGE 62. ACCORDING TO GURBANI..THAT WAS THE AGE AT WHICH BHAI AMARDASS JI WAS "REALLY BORN"...BECAUSE HE REALISED...THE DIRECTION HIS HUMAN LIFE WAS TAKING....</p><p>that was the day he was born as human....</p><p></p><p>Most humans in human bodies..refuse to change their inhuman actions..and actions...that why its said..human-animal...human but acting like a monkey..a human barking like a dog....a human charging like a bull...a human acting like a *****..a prostitute..all these are OUR LIVES>>>INCARNATIONS...Karams..actions...and most importantly all of them are IN THIS ONE HUMAN LIFETIME !!!</p><p></p><p>The moment a "monkey in human body" realises his actions will NOT lead him towards GOD....thats when he is REBORN..REINCARNATED.....from "monkey" into "Human". Its a fact as long as a human continues to behave like a Dog in the Manger..he cannot acquire Godlike qualities....he will have to RELINQUISH the dog like behaviour and be REBORN as HUMAN to go on the path towards God....</p><p></p><p>ALL shabads about reincarnations and past lives and karmas etc mustbe read in TOTO..and then we will find thats why Gurbani declares that HUMAN BIRTH IS ONLY ONCE in lifetime chance to meet HIM....we are NOT BORN again and again..NO JI NEVER.</p><p></p><p>The "animal instincts" MUST be driven OUT of this "human body" to make way for GODLIKE qualities....BOTH cannot fit in..like they say two swords in a single scabbard ??</p><p></p><p>that is also what is meant by rebirth at khandeh batte dee pahul.... we are supposed to CUT OFF our HEAD....leave behind the OLD HEAD..and recieve a NEW HEAD...leave MANMATT of the Old days.....and adopt GURMATT of the coming new days. Here no body actually physically cuts his head off...no surgeon sews a new head back on to our neck....its all "SPIRITUAL CLEANSING"... FROM that DAY on we are to spiritually beleive in parents GURU GOBIND SINGH JI..birthplace KESHGARH sahib....no need to go changing ones BIRTH Certificate/passport etc to reflect the "Change" !!!! IF that were the case Guru gobind Sngh Ji would be listed as Father on 25 million passports and birthplace as keshgarh on millions of certs and documents...BUT many still go on emphasising "Physical..changes..births..reincarnations..rebirths..etc etc when there is absolutley NO PROOF of any such as no one has come back to say he is now a cow...or snake...et c etc</p><p>GURBANI emphaisies JEEWAN MUKTEE..we get our REWARDS HERE AND NOW...no greenfileds of heaven..no flowing rivers of honey and milk..no heavens and no hells...whatever we are we are NOW....our KARMAS are NOW....</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 92923, member: 189"] WE MAKE THE MISTAKE OF THINKING WE GET HUMAN BIRTH...WHEN WE ARE BORN. HENCE THE MISTAKEN BELIEF AND UNDUE STRESS ON KARMA..PAST LIVES..REINCARNATION ETC..... ALL THESE ARE UTTER RUBBISH. A "HUMAN" IS REALLY " BORN" NOT WHEN HE CAME OUT OF HIS MOTHER'S WOMB....BUT WHEN HE REALISES !!!the direction he is heading for... GURU AMARDASS JI REALISED HE HAD WASTED HIS LIFE...AT AGE 62. ACCORDING TO GURBANI..THAT WAS THE AGE AT WHICH BHAI AMARDASS JI WAS "REALLY BORN"...BECAUSE HE REALISED...THE DIRECTION HIS HUMAN LIFE WAS TAKING.... that was the day he was born as human.... Most humans in human bodies..refuse to change their inhuman actions..and actions...that why its said..human-animal...human but acting like a monkey..a human barking like a dog....a human charging like a bull...a human acting like a *****..a prostitute..all these are OUR LIVES>>>INCARNATIONS...Karams..actions...and most importantly all of them are IN THIS ONE HUMAN LIFETIME !!! The moment a "monkey in human body" realises his actions will NOT lead him towards GOD....thats when he is REBORN..REINCARNATED.....from "monkey" into "Human". Its a fact as long as a human continues to behave like a Dog in the Manger..he cannot acquire Godlike qualities....he will have to RELINQUISH the dog like behaviour and be REBORN as HUMAN to go on the path towards God.... ALL shabads about reincarnations and past lives and karmas etc mustbe read in TOTO..and then we will find thats why Gurbani declares that HUMAN BIRTH IS ONLY ONCE in lifetime chance to meet HIM....we are NOT BORN again and again..NO JI NEVER. The "animal instincts" MUST be driven OUT of this "human body" to make way for GODLIKE qualities....BOTH cannot fit in..like they say two swords in a single scabbard ?? that is also what is meant by rebirth at khandeh batte dee pahul.... we are supposed to CUT OFF our HEAD....leave behind the OLD HEAD..and recieve a NEW HEAD...leave MANMATT of the Old days.....and adopt GURMATT of the coming new days. Here no body actually physically cuts his head off...no surgeon sews a new head back on to our neck....its all "SPIRITUAL CLEANSING"... FROM that DAY on we are to spiritually beleive in parents GURU GOBIND SINGH JI..birthplace KESHGARH sahib....no need to go changing ones BIRTH Certificate/passport etc to reflect the "Change" !!!! IF that were the case Guru gobind Sngh Ji would be listed as Father on 25 million passports and birthplace as keshgarh on millions of certs and documents...BUT many still go on emphasising "Physical..changes..births..reincarnations..rebirths..etc etc when there is absolutley NO PROOF of any such as no one has come back to say he is now a cow...or snake...et c etc GURBANI emphaisies JEEWAN MUKTEE..we get our REWARDS HERE AND NOW...no greenfileds of heaven..no flowing rivers of honey and milk..no heavens and no hells...whatever we are we are NOW....our KARMAS are NOW.... [/QUOTE]
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God's Will And The Law Of Karma
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